distinction at all, as by and by shall better and more plainely appeare. Therefore a Magnitude is here understood to be that whereby every thing to be measured is said to bee great: As a Line from hence is said to be long, a Surface broade, a Body solid: Wherefore Length, Breadth, and solidity are Magnitudes.

4. That is continuum, continuall, whose parts are contained or held together by some common bound.

This definition of it selfe is somewhat obscure, and to be

understand onely in a geometricall sense: And it dependeth especially of the common bounde. For the parts (which here are so called) are nothing in the whole, but in a potentia or powre: Neither indeede may the whole magnitude bee conceived, but as it is compact of his parts, which notwithstanding wee may in all places assume or take as conteined and continued with a common bound, which Aristotle nameth a Common limit; but Euclide a Common section, as in a line, is a Point, in a surface, a Line: in a body, a Surface.

5. A bound is the outmost of a Magnitude.

Terminus, a Terme, or Bound is here understood to bee that which doth either bound, limite, or end actu, in deede; as in the beginning and end of a magnitude: Or potentia, in powre or ability, as when it is the common bound of the continuall magnitude. Neither is the Bound a parte of the bounded magnitude: For the thing bounding is one thing, and the thing bounded is another: For the Bound is one distance, dimension, or degree, inferiour to the thing bounded: A Point is the bound of a line, and it is lesse then a line by one degree, because it cannot bee divided, which a line may. A Line is the bound of a surface, and it is also lesse then a surface by one distance or dimension, because it is only length, wheras a surface hath both length and breadth. A Surface is the bound of a body, and it is lesse likewise then it is by one dimension, because it is onely length and breadth, whereas as a body hath both length, breadth, and thickenesse.

Now every Magnitude actu, in deede, is terminate, bounded and finite, yet the geometer doth desire some time to have an infinite line granted him, but no otherwise infinite or farther to bee drawane out then may serve his turne.

6. A Magnitude is both infinitely made, and continued, and cut or divided by those things wherewith it is bounded.

A line, a surface, and a body are made gemetrically by the motion of a point, line, and surface: Item, they are conteined, continued, and cut or divided by a point, line, and surface. But a Line is bounded by a point: a surface, by a line: And a Body by a surface, as afterward by their severall kindes shall be understood.

Now that all magnitudes are cut or divided by the same wherewith they are bounded, is conceived out of the definition of Continuum, e. 4. For if the common band to containe and couple together the parts of a Line, surface, & Body, be a Point, Line, and Surface, it must needes bee that a section or division shall be made by those common bandes: And that to bee dissolved which they did containe and knitt together.

7. A point is an undivisible signe in a magnitude.

A Point, as here it is defined, is not naturall and to bee perceived by sense; Because sense onely perceiveth that which is a body; And if there be any thing lesse then other to be perceived by sense, that is called a Point. Wherefore a Point is no Magnitude: But it is onely that which in a Magnitude is conceived and imagined to bee undivisible. And although it be voide of all bignesse or Magnitude, yet is it the beginning of all magnitudes, the beginning I meane potentiâ, in powre.

8. Magnitudes commensurable, are those which one and the same measure doth measure: Contrariwise, Magnitudes incommensurable are those, which the same measure cannot measure. 1, 2. d. X.

Magnitudes compared betweene themselves in respect of numbers have Symmetry or commensurability, and

Reason or rationality: Of themselves, Congruity and Adscription. But the measure of a magnitude is onely by supposition, and at the discretion of the Geometer, to take as pleaseth him, whether an ynch, an hand breadth, foote, or any other thing whatsoever, for a measure. Therefore two magnitudes, the one a foote long, the other two foote long, are commensurable; because the magnitude of one foote doth measure them both, the first once, the second twice. But some magnitudes there are which have no common measure, as the Diagony of a quadrate and his side, 116. p. X. actu, in deede, are Asymmetra, incommensurable: And yet they are potentiâ, by power, symmetra, commensurable, to witt by their quadrates: For the quadrate of the diagony is double to the quadrate of the side.

9. Rationall Magnitudes are those whose reason may bee expressed by a number of the measure given. Contrariwise they are irrationalls. 5. d. X.

Ratio, Reason, Rate, or Rationality, what it is our Authour (and likewise Salignacus) have taught us in the first Chapter of the second booke of their Arithmetickes: Thither therefore I referre thee.

Data mensura, a Measure given or assigned, is of Euclide called Rhetè, that is spoken, (or which may be uttered) definite, certaine, to witt which may bee expressed by some number, which is no other then that, which as we said, was called mensura famosa, a knowne or famous measure.

Therefore Irrationall magnitudes, on the contrary, are understood to be such whose reason or rate may not bee expressed by a number or a measure assigned: As the side of the side of a quadrate of 20. foote unto a magnitude of two foote; of which kinde of magnitudes, thirteene sorts are mentioned in the tenth booke of Euclides Elements: such are the segments of a right line proportionally cutte, unto the whole line. The Diameter in a circle is rationall:

But it is irrationall unto the side of an inscribed quinquangle: The Diagony of an Icosahedron and Dodecahedron is irrationall unto the side.

10. Congruall or agreeable magnitudes are those, whose parts beeing applyed or laid one upon another doe fill an equall place.

Symmetria, Symmetry or Commensurability and Rate were from numbers: The next affections of Magnitudes are altogether geometricall.

Congruentia, Congruency, Agreeablenesse is of two magnitudes, when the first parts of the one doe agree to the first parts of the other, the meane to the meane, the extreames or ends to the ends, and lastly the parts of the one, in all respects to the parts, of the other: so Lines are congruall or agreeable, when the bounding, points of the one, applyed to the bounding points of the other, and the whole lengths to the whole lengthes, doe occupie or fill the same place. So Surfaces doe agree, when the bounding lines, with the bounding lines: And the plots bounded, with the plots bounded doe occupie the same place. Now bodies if they do agree, they do seeme only to agree by their surfaces. And by this kind of congruency do we measure the bodies of all both liquid and dry things, to witt, by filling an equall place. Thus also doe the moniers judge the monies and coines to be equall, by the equall weight of the plates in filling up of an equall place. But here note, that there is nothing that is onely a line, or a surface onely, that is naturall and sensible to the touch, but whatsoever is naturall, and thus to be discerned is corporeall.