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قراءة كتاب Love—Marriage—Birth Control Being a Speech delivered at the Church Congress at Birmingham, October, 1921

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Love—Marriage—Birth Control
Being a Speech delivered at the Church Congress at Birmingham, October, 1921

Love—Marriage—Birth Control Being a Speech delivered at the Church Congress at Birmingham, October, 1921

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دار النشر: Project Gutenberg
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fear that discussion of this vital problem will endanger morality surely loses sight of the fact of knowledge being so fundamental to our well-being, that incidental dangers encountered along its path must not deter us from its continued pursuit.

Moreover, it will be noticed that I have discriminated between the principle of birth control and the methods of its application, the latter being preferably determined by the advice of the family doctor rather than by the perusal of books in general circulation.

The attitude of mind of the Church towards the problems of sexual relationships is part of a larger question, viz., the ever-widening gap between the formal teaching of the Church and the actual belief of the present generation, including many who by baptism and early training belong to her fold.

This gap between authority and actuality of belief imposes a strain on intellectual integrity and weakens the foundations of a real allegiance. For those of us who are of mature years the gap is bridged by the tender associations of our childhood and the memory of parents, for whom no such gap existed, and whose faith and character have left indelible impressions on our lives. But for the youth of to-day no such bridge exists. The War has caused a hiatus and thought has broken with tradition. Thus, youth is no longer willing to accept forms and formulæ only on account of their age. So it has set out on a voyage of inquiry, and finding some things which are doubtful and others which are insufficient, is searching for forms of expression more in harmony with the realities of life and knowledge. Although becoming estranged in thought from the Church, it is possessed of deep religious feeling and, firm on the rock foundation of faith, is trying to build a superstructure more in accord with the progress of revelation, not only in religion, but in science, and the needs of the world in which it moves and has its being.


Far be it, that I should write thee sin or blame,
Or think thee unbefitting holiest place,
Perpetual fountain of domestic sweets,
Whose bed is undefiled and chaste pronounced,
Present, or past, as saints and patriarchs used.
Here Love his golden shafts employs, here lights
His constant lamp, and waves his purple wings,
Reigns here and revels; not in the bought smile
Of harlots, loveless, joyless, unendeared,
Casual fruition; nor in court-amours,
Mixed dance, or wanton mask, or midnight ball,
Or serenate, which the starved lover sings
To his proud fair, best quitted with disdain.
These, lulled by nightingales, embracing slept,
And on their naked limbs the flowery roof
Showered roses, which the morn repaired.

Paradise Lost,
Book IV.

LOVE—MARRIAGE—BIRTH CONTROL

May I make certain preliminary observations? Painters and poets depict Love to us in golden hues and arouse in us happy and sympathetic, and, I trust, reminiscent response, helping us to realise that life without the love of man and woman would be like the world without sunshine.

Though, therefore, the social student in his approach to the subject is not helped by the beauties of colour and song, it behoves him to avoid undue

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