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قراءة كتاب A Pessimist in Theory and Practice

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A Pessimist in Theory and Practice

A Pessimist in Theory and Practice

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دار النشر: Project Gutenberg
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you how it was."

"Wait till I fill up.—Now go ahead."

"You don't smoke as you used to, Bob. Does the Madam object?"

"She doesn't like tobacco about the house, of course. And I'm not sure it's good for me."

"Ah. Sorry to be leading you astray. There is no one to interfere with my little vices. Well, Bob, I got tired of it. Not that that alone would matter: one could stand being bored in a good cause. But I couldn't see that it was a good cause."

"Would you mind explaining?" said I. "What cause?"

"Helping to make the wheels go round. Being in the swim. Doing as others do. Trying to make a little money and a little name, and following the fashions of a carnal-minded generation. I could see no point to it, Bob; the game never seemed worth the candle."

"And so you came out in the woods, like what's his name—that Concord fellow. Do you find this any better?"

"Negatively. I am not so much a part of the things I despise. The pomps and vanities are conspicuous chiefly by their absence. It is a simpler life, comparatively laudable for there being less of it."

"And don't you get bored, out here? A week or so of it is well enough in a way; but take it the year round, I should think you'd find it worse than civilization."

"I get bored, of course: that is incidental to life, and chronic with one who has looked beneath the surface and sifted values. But it's not so oppressive as in town. There are no shams here, to speak of. Having no business and no society, we don't pretend to be very different from what we are."

"O, if you come to that, the women still improve on nature, and the street has its little tricks and methods; but you could keep out of them. You were in the law."

"It's all the same, Bob. The law now is worked much more as a business than as a science. Look at Jones, and Brown, and Jenkins: they are getting on, I hear. I don't want to get on in that way."

"But you might have taken the scientific side of it. With your head piece, and your high and mighty notions, there was a field for you."

"So is theology a field, or physic, or Greek roots, or chiropody—for him, who believes in them. I was not able to see that one line of thought has a right to crowd out all the rest, or to sink my whole soul in a profession. That's what they want of you now—to make a little clearing, and put up palings all round it, and see things outside only through the chinks of your blessed fence. Be a narrow specialist: know one thing, and care for nothing else. I suppose you can do that with oil."

I thought there was some uncalled-for bitterness in this; but the poor fellow can't be contented, with his lonesome and aimless life. "We're not talking about me, Jim. You're the topic. Stick to your text, and preach away: my soul is not so immersed in oil that I can't listen. But I don't blame you for going back on the law; a beast of a business, I always thought it. Why didn't you go for a Professorship?"

"My poor friend, you were at college four years, and graduated—without honors, it is true. Don't you remember how little we cared for the Profs. and their eminent attainments? We took it for granted that it was all right, and they understood what they were at; but it was a grind, to them and to us. If a man was an enthusiast for his branch, we rather laughed at him; or if his name was well up, we were willing to be proud of him—at a distance—as an honor to Alma Mater; but we kicked all the same, if he tried to put extra work on us. It was all fashion, routine, tradition. The student mind doesn't begin to look into things for itself till about the senior year, and then it's full of what lies ahead, in the great world outside—poor innocents! With those of us who had anything in us, it took most of the time to knock the nonsense out.—And then if a man wants a chair, he must take it in a western concern, where he'll be expected to lead in prayer-meeting, and to have no views of geology that conflict with the Catechism."

"Well then, why not go on with literature? That was in your line: you might have made a good thing of it."

"Yes, by 'unremitting application,' much the same as at law, and taking it seriously as a profession, I might in time possibly have made five hundred a year off the magazines, and won an humble place among our seven hundred rising authors. What's the good of that, when one is not a transcendent genius, destined for posterity? The crowd seems to be thickest just there: too many books, too many writers, and by far too many anxious aspirants. Why should I swell the number? The community was not especially pining to hear what I might have to say; and I did not pine so much as some to be heard."

"I fear you lacked ambition, Harty. You would have made a pretty good preacher; but I suppose you weren't sanctified enough."

"Thanks: scarcely. I prefer to retain some vestiges of self-respect. That will do for the youths on the beneficiary list, who are taken in and done for from infancy, to whom it is an object to get a free education and into a gentlemanly profession. That's the kind they mostly make parsons of now, I hear. My boy, to do anything really in that line, a man ought to have notions different from mine—rather. Why don't you advise me to set up a kindergarten? That would suit as well as chronicling ecclesiastical small beer. Cudgel your brains, and start something more plausible."

This did not surprise me at all; but my suggestion-box was getting low. Then I made a rally. "How about the philanthropic dodge? Robinson is on the Associated Charities in town. I saw in the paper that he made a speech the other night."

"If he does nothing better than speech-making, he might as well drop it. There might be something in benevolent efforts, if one had just the temperament and talents for them. But as it is, I fear most of it is humbug; mutual admiration, seeing your name in the paper, and all that. And how they get imposed on! How they pauperize and debauch those they try to raise! It's a law of nature, Bob, that every tub must stand on its own bottom: you can't reform a man from without. Natural selection will have its way: the shiftless and the lazy must go to the wall. If you could kill them off, now, that might do some good. The class that needs help is not like us—not that we are anything to brag of: they've not had our chance. It's very well to say, give 'em a chance; but that's no use unless they take it, which they won't. 'Who would be free, themselves must strike the blow.' If they wouldn't, you are bound to respect their right of choice. Your drunken ruffian will keep on breaking the furniture, till another like him breaks his skull. His wife, the washerwoman with six small children, will continue getting more and making things worse. This part of it at least ought to be regulated by law: but that would be a restriction of personal liberty, which is the idol of this age, and not without reason. We're between two millstones, and I see no way out."

"How would you like politics? The gentleman is supposed to have an opening there now."

"A doubtful and difficult one. If it had come in my time I might have tried it. But it would be uphill work, a sort of Sisyphus affair: you may get the stone to the top, but the chances are against it. And which party is one to join, when he sees nothing in either but selfish greed and stale traditions?

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