yours were compatible with years like mine, I should drop my pen and make no further attempts upon your patience.

But suppose that a writer who has reached and passed the natural limit of serviceable years feels that he has some things which he would like to say, and which may have an interest for a limited class of readers,—is he not right in trying his powers and calmly taking the risk of failure? Does it not seem rather lazy and cowardly, because he cannot "beat his record," or even come up to the level of what he has done in his prime, to shrink from exerting his talent, such as it is, now that he has outlived the period of his greatest vigor? A singer who is no longer equal to the trials of opera on the stage may yet please at a chamber concert or in the drawing-room. There is one gratification an old author can afford a certain class of critics: that, namely, of comparing him as he is with what he was. It is a pleasure to mediocrity to have its superiors brought within range, so to speak; and if the ablest of them will only live long enough, and keep on writing, there is no pop-gun that cannot reach him. But I fear that this is an unamiable reflection, and I am at this time in a very amiable mood.

I confess that there is something agreeable to me in renewing my relations with the reading public. Were it but a single appearance, it would give me a pleasant glimpse of the time when I was known as a frequent literary visitor. Many of my readers—if I can lure any from the pages of younger writers will prove to be the children, or the grandchildren, of those whose acquaintance I made something more than a whole generation ago. I could depend on a kind welcome from my contemporaries,—my coevals. But where are those contemporaries? Ay de mi! as Carlyle used to exclaim,—Ah, dear me! as our old women say,—I look round for them, and see only their vacant places. The old vine cannot unwind its tendrils. The branch falls with the decay of its support, and must cling to the new growths around it, if it would not lie helpless in the dust. This paper is a new tendril, feeling its way, as it best may, to whatever it can wind around. The thought of finding here and there an old friend, and making, it may be, once in a while a new one, is very grateful to me. The chief drawback to the pleasure is the feeling that I am submitting to that inevitable exposure which is the penalty of authorship in every form. A writer must make up his mind to the possible rough treatment of the critics, who swarm like bacteria whenever there is any literary material on which they can feed. I have had as little to complain of as most writers, yet I think it is always with reluctance that one encounters the promiscuous handling which the products of the mind have to put up with, as much as the fruit and provisions in the market-stalls. I had rather be criticised, however, than criticise; that is, express my opinions in the public prints of other writers' work, if they are living, and can suffer, as I should often have to make them. There are enough, thank Heaven, without me. We are literary cannibals, and our writers live on each other and each other's productions to a fearful extent. What the mulberry leaf is to the silk-worm, the author's book, treatise, essay, poem, is to the critical larva; that feed upon it. It furnishes them with food and clothing. The process may not be agreeable to the mulberry leaf or to the printed page; but without it the leaf would not have become the silk that covers the empress's shoulders, and but for the critic the author's book might never have reached the scholar's table. Scribblers will feed on each other, and if we insist on being scribblers we must consent to be fed on. We must try to endure philosophically what we cannot help, and ought not, I suppose, to wish to help.

It is the custom at our table to vary the usual talk, by the reading of short papers, in prose or verse, by one or more of The Teacups, as we are in the habit of calling those who make up our company. Thirty years ago, one of our present circle—"Teacup Number Two," The Professor,—read a paper on Old Age, at a certain Breakfast-table, where he was in the habit of appearing. That paper was published at the time, and has since seen the light in other forms. He did not know so much about old age then as he does now, and would doubtless write somewhat differently if he took the subject up again. But I found that it was the general wish that another of our company should let us hear what he had to say about it. I received a polite note, requesting me to discourse about old age, inasmuch as I was particularly well qualified by my experience to write in an authoritative way concerning it. The fact is that I,—for it is myself who am speaking,—have recently arrived at the age of threescore years and twenty,—fourscore years we may otherwise call it. In the arrangement of our table, I am Teacup Number One, and I may as well say that I am often spoken of as The Dictator. There is nothing invidious in this, as I am the oldest of the company, and no claim is less likely to excite jealousy than that of priority of birth.

I received congratulations on reaching my eightieth birthday, not only from our circle of Teacups, but from friends, near and distant, in large numbers. I tried to acknowledge these kindly missives with the aid of a most intelligent secretary; but I fear that there were gifts not thanked for, and tokens of good-will not recognized. Let any neglected correspondent be assured that it was not intentionally that he or she was slighted. I was grateful for every such mark of esteem; even for the telegram from an unknown friend in a distant land, for which I cheerfully paid the considerable charge which the sender doubtless knew it would give me pleasure to disburse for such an expression of friendly feeling.

I will not detain the reader any longer from the essay I have promised.

This is the paper read to The Teacups.

It is in A Song of Moses that we find the words, made very familiar to us by the Episcopal Burial Service, which place the natural limit on life at threescore years and ten, with an extra ten years for some of a stronger constitution than the average. Yet we are told that Moses himself lived to be a hundred and twenty years old, and that his eye was not dim nor his natural strength abated. This is hard to accept literally, but we need not doubt that he was very old, and in remarkably good condition for a man of his age. Among his followers was a stout old captain, Caleb, the son of Jephunneh. This ancient warrior speaks of himself in these brave terms: "Lo, I am this day fourscore and five years old. As yet, I am as strong this day as I was in the day that Moses sent me; as my strength was then, even so is my strength now, for war, both to go out and to come in." It is not likely that anybody believed his brag about his being as good a man for active service at eighty-five as he was at forty, when Moses sent him out to spy the land of Canaan. But he was, no doubt, lusty and vigorous for his years, and ready to smite the Canaanites hip and thigh, and drive them out, and take possession of their land, as he did forthwith, when Moses gave him leave.

Grand old men there were, three thousand years ago! But not all octogenarians were like Caleb, the son of Jephunneh. Listen to poor old Barzillai, and hear him piping: "I am this day fourscore years old; and can I discern between good and evil? Can thy servant taste what I eat or what I drink? Can I hear any more the voice of singing men and singing women? Wherefore, then, should thy servant be yet a burden unto my lord the king?" And poor King David was worse off than this, as you all remember, at the early age of seventy.

Thirty centuries do not seem to have made any very great difference in the extreme limits of life. Without pretending to rival the alleged cases of life prolonged beyond the middle of its second century, such as those of Henry Jenkins and Thomas Parr, we can make a good showing of centenarians and nonagenarians. I