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قراءة كتاب The Beautiful An Introduction to Psychological Aesthetics

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The Beautiful
An Introduction to Psychological Aesthetics

The Beautiful An Introduction to Psychological Aesthetics

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دار النشر: Project Gutenberg
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[Note:  for this online edition I have moved the Table of Contents to the beginning of the text and slightly modified it to conform with the online format.  I have also made two spelling corrections:  "chippendale" to "Chippendale" and "closely interpendent" to "closely interdependent."]

 

THE BEAUTIFUL

AN INTRODUCTION TO PSYCHOLOGICAL AESTHETICS

BY

VERNON LEE

Author of
"Beauty and Ugliness"
"Laurus Nobilis"
etc.


Cambridge:
at the University Press
New York:
G.P. Putnam's Sons
1913

[Illustration: beautiful]

With the exception of the coat of arms
at the foot, the design on the title page is a
reproduction of one used by the earliest known
Cambridge printer, John Siberch,
1521


CONTENTS



  Preface and Apology v
I. The Adjective "Beautiful"  1
II. Contemplative Satisfaction  8
III. Aspects versus Things  14
IV. Sensations 22
V. Perception of Relations 29
VI. Elements of Shape 35
VII. Facility and Difficulty of Grasping 48
VIII. Subject and Object, or, Nominative and Accusative 55
IX. Empathy (Einfühlung) 61
X. The Movement of Lines 70
XI. The Character of Shapes 78
XII. From the Shape to the Thing  84
XIII. From the Thing to the Shape  90
XIV. The Aims of Art  98
XV. Attention to Shapes  106
XVI. Information about Things  111
XVII. Co-operation of Things and Shapes  117
XVIII. Aesthetic Responsiveness 128
XIX. The Storage and Transfer of Emotion 139
XX. Aesthetic Irradiation and Purification  147
XXI. Conclusion (Evolutional) 153
  Bibliography  156
  Index  157




PREFACE AND APOLOGY

I HAVE tried in this little volume to explain aesthetic preference, particularly as regards visible shapes, by the facts of mental science. But my explanation is addressed to readers in whom I have no right to expect a previous knowledge of psychology, particularly in its more modern developments. I have therefore based my explanation of the problems of aesthetics as much as possible upon mental facts familiar, or at all events easily intelligible, to the lay reader. Now mental facts thus available are by no means the elementary processes with which analytical and, especially experimental, psychology has dealings. They are, on the contrary, the everyday, superficial and often extremely confused views which practical life and its wholly unscientific vocabulary present of those ascertained or hypothetical scientific facts. I have indeed endeavoured (for instance in the analysis of perception as distinguished from sensation) to impart some rudiments of psychology in the course of my aesthetical explanation, and I have avoided, as much as possible, misleading the reader about such fearful complexes and cruxes as memory, association and

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