قراءة كتاب G. K. Chesterton, A Critical Study

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G. K. Chesterton, A Critical Study

G. K. Chesterton, A Critical Study

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title="[12]"/> Kipling, undoubtedly the most gifted of them all, but not everybody's darling for all that. There is that prolific trio of best-sellers, Mrs. Humphry Ward, Miss Marie Corelli, and Mr. Hall Caine. There is Oscar Wilde, who has a vast reputation on the Continent, but never succeeded in convincing the British that he was much more than a compromise between a joke and a smell. There is the whole Yellow Book team, who never succeeded in convincing anybody. The economic basis of authorship had been shaken by the abolition of the three-volume novel. The intellectual basis had been lulled to sleep by that hotchpotch of convention and largeness that we call the Victorian Era. Literature began to be an effort to express the inexpressible, resulting in outraged grammar and many dots. . . .

English literature at the end of the last century stood in sore need of some of the elementary virtues. If obviousness and simplicity are liable to be overdone, they are not so deadly in their after-effects as the bizarre and the extravagant. The literary movement of the eighteen nineties was like a strong stimulant given to a patient dying of old age. Its results were energetic, but the energy was convulsive. We should laugh if we saw a man apparently dancing in mid-air—until we noticed the rope about his neck. It is impossible to account for the success of the Yellow Book school and its congeners save on the assumption that the rope was, generally speaking, invisible.

In this Year of Grace, 1915, we are still too close to the eighteen nineties, still too liable to be influenced by their ways, to be able to speak for posterity and to pronounce the final judgment upon those evil years. It is possible that the critics of the twenty-first century, as they turn over the musty pages of the Yellow Book, will ejaculate with feeling: "Good God, what a dull time these people must have had!" On the whole it is probable that this will be their verdict. They will detect the dullness behind the mechanical brilliancy of Oscar Wilde, and recognize the strange hues of the whole Æsthetic Movement as the garments of men who could not, or would not see. There is really no rational alternative before our critics of the next century; if the men of the eighteen nineties, and the queer things they gave us, were not the products of an intense boredom, if, in strict point of fact, Wilde, Beardsley, Davidson, Hankin, Dowson, and Lionel Johnson were men who rollicked in the warm sunshine of the late Victorian period, then the suicide, drunkenness and vice with which they were afflicted is surely the strangest phenomenon in the history of human nature. To many people, those years actually were dull.

The years from 1885 to 1898 were like the hours of afternoon in a rich house with large rooms; the hours before teatime. They believed in nothing except good manners; and the essence of good manners is to conceal a yawn. A yawn may be defined as a silent yell.

So says Chesterton, yawning prodigiously.

One may even go farther, and declare that in those dark days a yawn was the true sign of intelligence. It is no mere coincidence that the two cleverest literary debutants of that last decade, Mr. Max Beerbohm and the subject of this essay, both stepped on the stage making a pretty exhibition of boredom. When the first of these published, in 1896, being then twenty-four years old, his Works of Max Beerbohm he murmured in the preface, "I shall write no more. Already I begin to feel myself a trifle outmoded. . . . Younger men, with months of activity before them . . . have pressed forward. . . . Cedo junioribus."

So too, when Chesterton produced his first book, four years later, he called it Greybeards at Play: Literature and Art for Old Gentlemen, and the dedication contained this verse:

Now we are old and wise and grey,
And shaky at the knees;
Now is the true time to delight
In picture books like these.
The joke would have been pointless in any other age. In 1900, directed against the crapulous exoticism of contemporary literature, it was an antidote, childhood was being used as a medicine against an assumed attack of second childhood. The attack began with nonsense rhymes and pictures. It was a complete success from the very first. There is this important difference between the writer of nonsense verses and their illustrator; the former must let himself go as much as he can, the latter must hold himself in. In Greybeards at Play, Chesterton took the bit between his teeth, and bolted faster than Edward Lear had ever done. The antitheses of such verses as the following are irresistible:
For me, as Mr. Wordsworth says,
The duties shine like stars;
I formed my uncle's character,
Decreasing his cigars.
Or
The Shopmen, when their souls were still,
Declined to open shops—
And cooks recorded frames of mind,
In sad and subtle chops.
The drawings which accompanied these gems, it may be added, were such as the verses deserved. They exhibit a joyous inconsistency, the disproportion which is the essence of parody combined with the accuracy which is the sine qua non of satire.

About a month after Chesterton had produced his statement of his extreme senility (the actual words of the affidavit are

I am, I think I have remarked, [he had not],
Terrifically old.)
he published another little book, The Wild Knight and Other Poems, as evidence of his youth. For some years past he had occasionally written more or less topical verses which appeared in The Outlook and the defunct Speaker. Greybeards at Play was, after all, merely an elaborate sneer at the boredom of a decade; the second book was a more definite attack upon some points of its creeds and an assertion of the principles which mattered most.
There is one sin: to call a green leaf grey,
Whereat the sun in heaven shuddereth.
There is one blasphemy: for death to pray,
For God alone knoweth the praise of death.
Or again (The World's Lover)
I stood and spoke a blasphemy—
"Behold the summer leaves are green."
It was a defence of reality, crying for vengeance upon the realists. The word realism had come to be the trade-mark of Zola and his followers, especially of Mr. George Moore, who made a sacrifice of nine obvious, clean and unsinkable aspects of life so as to concentrate upon the submersible tenth. Chesterton came out with his defence of the common man, of the streets
Where shift in strange democracy
The million masks of God,
the grass, and all the little things of life, "things" in general, for our subject, alone among modern poets, is not afraid to use the word. If on one occasion he can merely
. . . feel vaguely thankful to the vast
Stupidity of things,
on another he will speak of
The whole divine democracy of things,
a line which is a challenge to the unbeliever, a statement of a political creed which is the outgrowth of a religious faith.

The same year Chesterton

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