were those families who were settled in the Province before the conclusion of the American revolution, as already noticed. They were so called by the disbanded troops and refugees who came to the country in 1783, and the appellation is still applied to their descendants. Some of those were settled at Maugerville where they had made considerable improvements before the loyalists came to the country. A few of the old stock are still living, having attained to a great age. Their descendants are however numerous, and by intermarriages with the new comers, spread over every part of the Province.

The next and most numerous class of inhabitants are the descendants of the Loyalists who came to the Province at the conclusion of the American revolution, and whose sufferings I have already slightly noticed.—These are the descendants of those genuine patriots who sacrificed their property and comfort in the United States for their attachment to that Government under which they drew their first breath; and came to this Province (at that period a wilderness) to transmit those blessings to their posterity. For although many of them belonged to the army and were sent here to be disbanded, they had formerly been comfortably settled in the States; and when it came to the trying point whether they should forsake their homes or abandon their King, the former was preferred without hesitation, although many of them had young families and the choice was made at the risk of life, and also with the change of habit from the peaceful yeoman to the bustle of a camp.—As however the choice was made with promptness so it was persevered in with constancy.

The other inhabitants are emigrants from different parts of Europe. In some parts they have obtained allotments of land and are settled a number of families together, in other places again they are intermixed with the other settlers and by intermarriages, &c. are assimilating as one people: proving themselves in many instances, good subjects, and valuable members of society.

The last class that I shall notice are the people of Colour, or Negroes.—These are found in considerable numbers in different parts of the Province. In some parts a number of families are settled together as farmers; but they do not make good settlers, being of a volatile disposition, much addicted to dissipation; they are impatient of labour, and in general fitter for performing menial offices about houses as domestics, than the more important, but laborious duties of farmers.—In their persons, the inhabitants of New-Brunswick are well made, tall and athletic. There are but few of those born in the country, but what have attained to a larger growth than their parents.

The genius of these people differ greatly from Europeans—the human mind in new countries left to itself exerts its full energy; hence in America where man has in most cases to look to himself for the supply of his wants, his mind expands, and possesses resources within itself unknown to the inhabitants of old settled countries, or populous cities. In New-Brunswick, a man with his axe and a few other simple tools, provides himself with a house and most of his implements of husbandry,—and while a European would consider himself as an outcast, he feels perfectly at home in the depth of the forest. In new countries likewise the mind acquires those ideas of self-importance and independence so peculier to Americans. For the man who spends the greater part of his time alone in the forest, as free as the beasts that range it without controul, his wants but simple and those supplied from day to day by his own exertions, acquires totally different habits of acting and thinking, from the great mass of the people in crowded cities, who finding themselves pressed on all sides, and depending on others from day to day for precarious support, are confirmed in habits of dependence.

Hence the inhabitants of this Province are men who possess much native freedom in their manners. This, from their veneration to their King makes them faithful subjects and good citizens, not blindly passive, but from affection adhering to that Government under which they drew their first breath and under which they have been reared.

In noticing the state of religion in this Province, it may not be amiss to observe that the old inhabitants who came originally from New-England, where the genius of their church government was republican, were generally Calvinistic in their modes and doctrine; while the loyalists and others who came to the country in 1783, were generally Churchmen, Quakers, or Methodists. The Emigrants who have come since that period include all the above denominations.

The Church of England is in a flourishing state in this Province; there are nineteen Clergymen belonging to the establishment who are under the jurisdiction of the Bishop of Nova-Scotia. Many of them have handsome churches with numerous congregations. Two of them are employed as Itinerants for the vacant districts of the Province, and several of the others serve two or more Parishes—An Ecclesiastical Commissary has the superintendence of the whole.

The Catholics have a few Chapels and appear to be on the increase. Their congregations are chiefly composed of Emigrant Irish, French, and Indians.—There are six Clergymen in the Province, some of whom are settled and others are employed as Missionaries among the scattered French and Indians.

There are but two Ministers of the Kirk of Scotland in the Province; they have handsome churches in Saint John and St. Andrews. There are however a number of Seceders from the Presbyterian form of Church Government, but all holding the doctrines of Calvin; several of them have commodious places of worship, and respectable congregations.

There are no places of worship belonging to the Quakers in this Province. There are however, a few of these primitive worshippers scattered through the country, who joining sincerity and honesty with plainness, are excellent members of society.

The Methodists are a numerous and respectable body of people. There are four Wesleyan Missionaries in this Province, with a number of Methodist Preachers, who although not immediately in connection with the Missionaries, adhere strictly to the old Methodist discipline and doctrine; and usually attend the Conferences, which are held once a year, either in Nova-Scotia or New-Brunswick; where the Missionaries for the two Provinces and the adjacent Islands assemble to arrange the different stations of their Preachers and regulate the affairs temporal and spiritual of that body. At these conferences young Preachers are admitted on trial, and probationers who have laboured four years in the Ministry to the satisfaction of the Conference, are taken into full connection.

The Baptists are the descendants of those followers of Mr. Whitfield, who formerly were very numerous under the denomination of New-Lights. About 25 or 30 years ago, a change in their forms and discipline took place among the leaders in Nova-Scotia, who adopted the mode of Baptizing only Adults, and the other tenets of the old Baptists whose name they also assumed. There are however a few of the New-Lights still scattered through the country, who carrying the levelling spirit into their religion, do not like order of any kind. They style themselves Baptists, Christians, &c. The Baptists on the contrary have a formula of faith comprised in seventeen articles, and are very strict in church government. They are a numerous class of people, and have several fine Chapels; they have however but few settled Ministers, not having as yet made sufficient provision to supply their members with a stated Ministry. They regulate their affairs by an annual association.

In general a desire for the