قراءة كتاب Moon Lore

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Moon Lore

Moon Lore

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دار النشر: Project Gutenberg
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of the

[Illustration: moon02]


Geo. Cruikshank.    Hone's "Facetiae," 1821.
THE MAN IN THE MOON


"If Caesar can hide the sun with a blanket, or put the moon
in his pocket, we will pay him tribute for light" (Cymbeline).


face of the moon, it has not yet produced any perfect picture of the physiognomy of the man. It should always be borne in mind that, as Stilpo says in the old play of Timon, written about 1600, "The man in the moone is not in the moone superficially, although he bee in the moone (as the Greekes will have it) catapodially, specificatively, and quidditatively." [4] This beautiful language, let us explain for the behoof of any foreign reader, simply means that he is not always where we can get at him; and therefore his venerable visage is missing from our celestial portrait gallery. One fact we have found out, which we fear will ripple the pure water placidity of some of our best friends; but the truth must be told.

"Our man in the moon drinks clarret,
With powder-beef, turnep, and carret.
If he doth so, why should not you
Drink until the sky looks blew?" [5]

Another old ballad runs:

"The man in the moon drinks claret,
     But he is a dull Jack-a-Dandy;
Would he know a sheep's head from a carrot,
     He should learn to drink cyder and brandy."

In a Jest Book of the Seventeenth Century we came across the following story: "A company of gentlemen coming into a tavern, whose signe was the Moone, called for a quart of sacke. The drawer told them they had none; whereat the gentlemen wondring were told by the drawer that the man in the moon always drunke claret." [6] Several astronomers assert the absence of water in the moon; if this be the case, what is the poor man to drink? Still, it is an unsatisfactory announcement to us all; for we are afraid that it is the claret which makes him look so red in the face sometimes when he is full, and gets a little fogged. We have ourselves seen

[Illustration: moon03]


"THE MAN IN THE MOON DRINKS CLARET."
"Bagford Ballads," ii. 119.


him actually what sailors call "half-seas over," when we have been in mid-Atlantic. We only hope that he imbibes nothing stronger, though it is said that moonlight is but another name for smuggled spirits. The lord of Cynthia must not be too hastily suspected, for, at most, the moon fills her horn but once a month. Still, the earth itself being so invariably sober, its satellite, like Caesar's wife, should be above suspicion. We therefore hope that our lunar hero may yet take a ribbon of sky-blue from the milky way, and become a staunch abstainer; if only for example's sake.

Some old authors and artists have represented the

[Illustration: moon04]


BANKS' COLLECTION OF SHOP BILLS.


man in the moon as an inveterate smoker, which habit surprises us, who supposed him to be

"Above the smoke and stir of this dim spot
Which men call Earth,"

as the magnificent Milton has it. His tobacco must be bird's-eye, as he takes a bird's-eye view of things; and his pipe is presumably a meer-sham, whence his "sable clouds turn forth their silver lining on the night." Smoking, without doubt, is a bad practice, especially when the clay is choked or the weed is worthless; but fuming against smokers we take to be infinitely worse.

We are better pleased to learn that the man in the moon is a poet. Possibly some uninspired groveller, who has never climbed Parnassus, nor drunk of the Castalian spring, may murmur that this is very likely, for that all poetry is "moonstruck madness." Alas if such an antediluvian barbarian be permitted to "revisit thus the glimpses of the moon, making night hideous" as he mutters his horrid blasphemy! We, however, take a nobler view of the matter. To us the music of the spheres is exalting as it is exalted; and the music of earth is a "sphere-descended maid, friend of pleasure, wisdom's aid." We are therefore disposed to hear the following lines, which have been handed down for publication. Their title is autobiographical, and, for that reason, they are slightly egotistical.

"A SHREWD OLD FELLOW'S THE MAN IN THE MOON."

"From my palace of light I look down upon earth,
When the tiny stars are twinkling round me;
Though centuries old, I am now as bright
As when at my birth Old Adam found me.
Oh! the strange sights that I have seen,
Since earth first wore her garment of green!
King after king has been toppled down,
And red-handed anarchy's worn the crown!
From the world that's beneath me I crave not a boon,
For a shrewd old fellow's the Man in the Moon.
And I looked on 'mid the watery strife,
When the world was deluged and all was lost
Save one blessed vessel, preserver of life,
Which rode on through safety, though tempest tost.
I have seen crime clothed in ermine and gold,
And virtue shuddering in winter's cold.
I have seen the hypocrite blandly smile,
While straightforward honesty starved the while.
Oh! the strange sights that I have seen,
Since earth first wore her garment of green!
I have gazed on the coronet decking the brow
Of the villain who, breathing affection's vow,
Hath poisoned the ear of the credulous maiden,
Then left her to pine with heart grief laden.
Oh! oh! if this, then, be the world, say I,
I'll keep to my home in the clear blue sky;
Still to dwell in my planet I crave as a boon,
For the earth ne'er will do for the Man in the Moon." [7]

This effusion is not excessively flattering to our "great globe," and "all which it inherit"; and we surmise that the author was in a misanthropic mood when it was written. Yet it is serviceable sometimes to see ourselves as others see us. On the other hand, we have but little liking for those who "hope to merit heaven by making earth a hell," in any sense. We prefer to believe that the tide is rising though the waves recede, and that our dark world is waxing towards the full-orbed glory "to which the whole creation moves."

Here for the present we part company with the man in the moon as material for amusement, that we may track him through the mythic maze, where, in well-nigh every language, he has left some traces of his existence. As there is a side of the moon which we have never seen, and according to Laplace never shall see, there is also an aspect of the matter in hand that remains to be traversed, if we would circumambulate its entire extent. Our subject must now be viewed in the magic mirror of mythology. The antiquarian Ritson shall state the question to

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