class="toc">EARTHLY AND HEAVENLY TREASURES--SEEKING THE KINGDOM OF GOD--FELLOWSHIP WITH THE FATHER--THE CHRISTIAN MERCHANT--EXAMPLES--MISTAKES 259

CHAPTER XVII.
Reaping Bountifully.
1845-1846.

AN UNEXPECTED REQUEST--DELIBERATION--A GREAT UNDERTAKING--RELIANCE ON THE RESOURCES OF THE LIVING GOD--AN ANSWER EXPECTED AND RECEIVED--PRAYER FOR FAITH AND PATIENCE--FURTHER PROOFS OF DIVINE FAVOR--THE BLESSEDNESS OF DEVISING LIBERAL THINGS 294

CHAPTER XVIII.
Faith Confirmed by Prosperity.
1846-1848.

THE SPIRIT OF SUPPLICATION BESTOWED AND PRAYER ANSWERED--THE TIME OF MAN’S NEED AND OF GOD’S BOUNTY--FAITH NOT SHAKEN--DEALING ONLY WITH GOD--THE NEEDED AMOUNT FURNISHED--PERPETUAL “NEED”--NOT WEARY IN GOD'S WORK--JOY IN ANSWERED PRAYER--FOUR REQUESTS GRANTED--“CONTINUING INSTANT IN PRAYER”--THE BUILDING COMMENCED--PERSONAL HISTORY--A MARKED DELIVERANCE 319

CHAPTER XIX.
Continued Mercies.
1848-1850.

HUMBLE BEGINNINGS--DEVISING LIBERAL THINGS--THE ORPHANS PROVIDED FOR--A MEMORABLE DAY--MONEY “AT INTEREST”--MEANS FROM AN UNEXPECTED SOURCE--THE PROGRESS OF THE NEW ORPHAN HOUSE--MEANS PROVIDED FOR ITS COMPLETION--INEXPRESSIBLE DELIGHT IN GOD--REVIEW OF THE TWO YEARS PAST 347

CHAPTER XX.
A New Victory of Faith.
1850-1851.

PAST MERCIES AN ENCOURAGEMENT TO NEW UNDERTAKINGS--A HOUSE FOR SEVEN HUNDRED ORPHANS PROPOSED--WALKING BY FAITH--COUNSEL SOUGHT FROM GOD--THE PURPOSE FORMED--DELIGHT IN THE MAGNITUDE AND DIFFICULTY OF THE DESIGN 364

CHAPTER XXI.
Unvarying Prosperity.
1850-1852.

DESIRES FOR MORE ENLARGED USEFULNESS GRATIFIED--A LARGE DONATION ANTICIPATED AND RECEIVED--REVIEW OF 1851--PERSONAL EXPERIENCE--BUILDING FUND FOR THE SECOND NEW ORPHAN HOUSE--DOUBT RESISTED--WAITING ON GOD NOT IN VAIN--REVIEW OF 1852 389

CHAPTER XXII.
Reaping in Joy.
1852-1854.

EXPECTING GREAT THINGS FROM GOD--MUNIFICENT DONATION--INCREASING USEFULNESS OF THE SCRIPTURAL KNOWLEDGE INSTITUTION--ACCESS TO GOD THROUGH FAITH IN CHRIST--A VOICE FROM MOUNT LEBANON--BENEFIT OF WAITING GOD’S TIME--CAREFUL STEWARDSHIP--FAITH, THE ONLY RELIANCE--“THIS POOR WIDOW HATH CAST IN MORE THAN THEY ALL”--GREATER ACHIEVEMENTS OF FAITH ANTICIPATED--COUNSEL TO TRACT DISTRIBUTORS--A NEW AND SEVERE TRIAL OF FAITH 402

CHAPTER XXIII.
Three Years of Prosperity.
1854-1857.

THE SITE SELECTED--SIX THOUSAND ORPHANS IN PRISON--HOW TO ASK FOR DAILY BREAD--REVIEW OF TWENTY-FOUR YEARS--“TAKE NO THOUGHT FOR THE MORROW”--INSURANCE AGAINST BAD DEBTS 426

CHAPTER XXIV.
Conclusion.
1857-1860.

THE HOUSE FOR FOUR HUNDRED OPENED--PRAYER MORE THAN ANSWERED--THE RESORT IN TROUBLE--AN OUTPOURING OF THE SPIRIT ON THE ORPHANS--LAND FOR A NEW BUILDING PURCHASED--“BUT ONE LIFE TO SPEND FOR GOD”--“SCATTERING, YET INCREASING”--A MEMORABLE YEAR--THE GERM OF THE IRISH REVIVAL--LETTER FROM AN ORPHAN--THE FRUIT OF SIX MONTHS’ PRAYER--THE RESULTS OF THE WORK--REVIVAL AMONG THE ORPHANS 446

APPENDIX 473

INTRODUCTION.

What is meant by the prayer of faith? is a question which is beginning to arrest, in an unusual degree, the attention of Christians. What is the significance of the passages both in the New Testament and the Old which refer to it? What is the limit within which they may be safely received as a ground of practical reliance? Were these promises limited to prophetical or apostolical times; or have they been left as a legacy to all believers until the end shall come?

Somehow or other, these questions are seldom discussed either from the pulpit or the press. I do not remember to have heard any of them distinctly treated of in a sermon. I do not know of any work in which this subject is either theoretically explained or practically enforced. It really seems as if this portion of Revelation was, by common consent, ignored in all our public teachings. Do not men believe that God means what he appears plainly to have asserted? or, if we believe that he means it, do we fear the charge of fanaticism if we openly avow that we take him at his word?

The public silence on this subject does not, however, prevent a very frequent private inquiry in respect to it. The thoughtful Christian, when in his daily reading of the Scriptures he meets with any of those wonderful promises made to believing prayer, often pauses to ask himself, What can these words mean? Can it be that God has made such promises as these to me, and to such men as I am? Have I really permission to commit all my little affairs to a God of infinite wisdom, believing that he will take charge of them and direct them according to the promptings of boundless love and absolute omniscience? Is prayer really a power with God, or is it merely an expedient by which our own piety may be cultivated? Is it not merely a power (that is, a stated antecedent accompanied by the idea of causation), but is it a transcendent power, accomplishing what no other power can, over-ruling all other agencies, and rendering them subservient to its own wonderful efficiency? I think there are few devout readers of the Bible to whom these questions are not frequently suggested. We ask them, but we do not often wait for an answer. These promises seem to us to be addressed either to a past or to a coming age, but not to us, at the present day. Yet with such views as these the devout soul is not at all satisfied. If an invaluable treasure is here reserved for the believer, he asks, why should I not receive my portion of it? He cannot doubt that God has in a remarkable manner, at various times, answered his prayers; why should he not always answer them? and why should not the