palms and fruit-laden mangos, glow with a continuous procession of brown figures, the women clad in the universal sarong, but men and children often in Nature's garb, with touches of orange or crimson in scarf and turban. Water-oxen and buffaloes, goats and sheep, vary the throng, but cattle fare badly in fertile Java, where the all-pervading rice ousts the pasture-land. Glorious bamboos form arches of feathery green meeting across the road, and the busy China campong, or désar in Preanger parlance, is full of life and movement with the first streak of day, for all trade in Java depends upon the indefatigable industry of the Celestial. The idle gambling Malay, though an expert hunter and fisher, takes no thought for the morrow, and is protected by the Dutch Government from ruin by an enforced demand of rice for storage, according to the numbers of the family. Every village contains the great Store Barn of plaited palm leaves, so that, in case of need, the confiscated rice can be doled out to the improvident native, who thus contributes to the support of his family in times of scarcity. This regulation relieves want without pauperising, the common garner merely serving as a compulsory savings bank. Many salutary laws benefit the Malay, possessing a notable share of tropical slackness, and the lack of initiative partly due to a servile past under the sway of tyrannical native princes. The little brown people of Java, eminently gentle and tractable, are honest enough for vendors of eatables to place a laden basket at the roadside for the refreshment of the traveller, who drops a small coin into a bamboo tube fastened to a tree for this purpose. The customary payment is never omitted, and at evening the owner of the basket collects the money, and brings a fresh supply of food for future wayfarers. Country districts demonstrate the fact of Java being a creedless land. This is Sunday, and the Feast of the Epiphany, but the only honour paid to the day consists in a gayer garb, and a band playing for an hour in the palm-shaded garden. Work goes on in rice-field and plantation, but no church bell rings from the closed chapel outside the gates, and no sign of religion is evident, whether from mosque, temple, or church. Lovely lanes form alluring vistas. The pretty désas of plaited palm and bamboo, hiding in depths of tropical woodland, with blue thunbergia clambering over every verandah, and the Preanger girls, with their brilliant slandangs of orange and scarlet, amber and purple, make vivid points of colour in the foreground of blue mountain and dusky forest. A copper-coloured boy carries on his head a basket of gold-fish large as salmon, the westering sun glittering on the ruddy scales.

Traditional servility remains ingrained in Preanger character, and the crouching obeisance known as the dodok, formerly insisted upon, is still observed by the native to his European masters, the humble posture giving place to kneeling on a nearer approach. The kind proprietor of the Soekaboemi Hotel offers every facility to those guests anxious to penetrate below the surface of Soendanese life, placing his carriage and himself at the disposal of the visitor, and affording a mine of information otherwise unattainable, for books on Java are few and far between, and the work of Sir Stamford Raffles continues the best authority on island life and customs, though a century has elapsed since it was written. Why, one asks in amazement, did England part with this Eastern Paradise? rich not only in vegetation, but containing unexplored treasures of precious metal and the vast mineral wealth peculiar to volcanic regions, where valuable chemical products are precipitated by the subterranean forces of Nature's mysterious laboratory. In the far-off days when "the grand tour" of Europe was the climax of the ordinary traveller's ambition, beautiful Java was relinquished on the plea of being an unknown and useless possession, too far from the beaten track of British sailing ships to be of practical value. The remonstrances of Sir Stamford Raffles, and his representations of future colonial expansion, were regarded as the dreams of a romantic enthusiast, and the noble English Governor, in advance of his age, while effecting during his brief tenure of office results unattainable by a century of ordinary labour, found his efforts wasted and his work undone. Instead of returning home, he applied himself heroically to the developement of Singapore, the eternal monument of patriotic devotion and invincible courage.

The line to Tjandjoer, the starting point for Sindanglaya, traverses one of the exquisite plains characteristic of Java. Mountain walls, with palm-fringed base and violet crest, bound a fertile expanse, where myriad brooks foam through fairy arches of feathery bamboo and long vistas of spreading palm fronds. Rice in every stage of growth, from flaming green to softest yellow, covers countless terraces, the picturesque outlines of their varied contours enhancing the beauty of the fantastic scene. A sado, with a team of three tiny ponies, dashes up the long avenue leading to the palm-fringed hills, the mighty Amherstia trees forming aisles of dark green foliage, brightened with the vivid glow of orange red blossoms. The broad road is a kaleidoscope of brilliant colour, for native costume vies with the dazzling tints of tropical Nature as we advance further into the Preangers. The gay headgear, worn turbanwise, with two ends standing upright above plaited folds, and magenta kabajas, with slandangs of apple green, amber or purple, make a blaze of colour against the forest background, or glow amidst the dusky shadows of palm-thatched sheds, where thirsty travellers imbibe pink and yellow syrups, the favourite beverages of the Malay race. The ascending road commands superb views of the mountain chain, and the rambling two-storied hotel, widened by immense verandahs, stands opposite cloud-crowned Gedeh, half-veiled by the spreading column of volcanic smoke. The misty blue of further hills leads the eye to the three weird peaks of the Tangkoeban Prahoe, the boat-shaped "Ark" regarded as the Ararat of Java, for the universal tradition of the great Deluge underlies the religious history welded from Moslem, Buddhist, and Hindu elements. Legendary lore clusters round the petrified "Ark" in which the progenitors of the Malayan stock escaped from the Noachian flood. The storm-tossed and water-logged boat, lodged between jutting rocks, was reversed that it might dry in the sun, but the weary voyagers who traditionally peopled the Malay Archipelago remained in the lotus-eating land, and the disused "Ark" or Prau, fossilizing through the ages, became a portion of the peaks whereon it rested. The sacred mountain developed into a place of pilgrimage and prayer, and the ruins of richly-carved temples, together with four broken flights of a thousand steps, denote the former importance ascribed to the great Altar of Nature, and the power of religion on the social life of the past. Generations of later inhabitants, dwelling in flimsy huts of bamboo and thatch, regarded the mysterious ruins of the Tankahan Prahoe as the work of giants or demons, and the haunted hill as a mysterious resort of evil spirits. In lofty Sindanglaya, the swaying palms of the lowlands yield to glorious tree-ferns, shading road and ravine with feathery canopies of velvet green. A lake of azure crystal mirrors a thick fringe of the great fronds, and on every parapet of the ruddy cliffs the living emerald of the lanceolated foliage glows in vivid contrast with the splintered crags. Sindanglaya is the refuge of fever-stricken Europeans from malarial coast or inland swamp, but the hotel is now