necks to his will; for did not Martin rule the house?

Had you inquired of any of the sisters the Howes’ breakfast hour, you would have been told that breakfast was served when Martin pleased. It was the sound of his step upon the stair that set preparations for the morning meal in motion. So it was with every other detail of the home. When he appeared in the doorway his handmaidens sprang to serve him, and so long as he lingered beneath the roof they stayed their impatient hands from any task that would create noise or confusion, and disturb his tranquillity. It was not until the ban of his presence was removed that they ventured to resume the mopping, dusting, or cooking in which they had been engaged before his entrance.

It would have been interesting to know how 35 Martin explained to himself the lack of machinery in his household, and how he reconciled the spotlessness of his home with the apparent idleness of his sisters. His hearth was always swept; the dishes noiselessly washed; the beds made as if by magic; and the cleaning done without shadow of inconvenience to him. So long as these processes were not forced upon his consciousness and were faultlessly performed, he accepted the results without comment. But let one cog of the wheel slip, setting the mechanism of his comfort awry, and he was sure to mention it.

Possibly it was because he himself performed his out-of-door duties well that he demanded, and felt he had the right to demand a similar perfection within doors. In fact, he drew the lines of demarkation between the masculine and feminine spheres of service so sharply that his sisters would have died before they would have asked his aid in any domestic difficulty. Faithfully he met every obligation he considered to be within a man’s province,—bringing wood, coal, and kindlings with the courtesy of a courtier; but the fowl browning in the oven might have burned to ebony before Martin would have lifted a finger to rescue it. To 36 oversee the cooking was not his duty. No autocrat ever reigned with more absolute power than did Martin Howe; and no monarch ever maintained a more sincere faith in his divine right to rule. He simply set the crown of sovereignty upon his own brows because he believed it to belong there. And had his faith in his destiny wavered, there were always his slaves Mary, Eliza, and Jane to bow their foreheads in the dust at his feet and murmur with true Oriental submissiveness:

His lordship being thus acknowledged, was it any wonder that Martin cast about himself a mantle of aloofness and dignity and rated as trivial the household routine and petty gossip of his sisters? When he listened to their chatter at all it was with the tolerance of a superior being toward a less intelligent rabble.

Hence when he returned from the field one night and was greeted by the breathless announcement that a strange young woman with her trunk had just arrived at the Websters’, it was characteristic of him to quiet the excited 37 outburst of his sisters with the chilling and stately reply:

“What does it matter to us who she is, or what she’s come for? Ellen Webster’s visitors are no concern of ours.”