قراءة كتاب Christianity and Greek Philosophy or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His Apostles

تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

‏اللغة: English
Christianity and Greek Philosophy
or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His Apostles

Christianity and Greek Philosophy or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His Apostles

تقييمك:
0
No votes yet
دار النشر: Project Gutenberg
الصفحة رقم: 2

Christ, the fountain of Truth. He can sincerely ask upon it the blessing of Him in whose fear it has been written, and whose cause it is the purpose of his life to serve.

The second series, on "Christianity and Modern Thought," is in an advanced state of preparation for the press.

NOTE.--It has been the aim of the writer, as far as the nature of the subject would permit, to adapt this work to general readers. The references to classic authors are, therefore, in all cases made to accessible English translations (in Bohn's Classical Library); such changes, however, have been made in the rendering as shall present the doctrine of the writers in a clearer and more forcible manner. For valuable services rendered in this department of the work, by Martin L. D'Ooge, m. A., Acting Professor of Greek Language and Literature in the University of Michigan, the author would here express his grateful acknowledgment.

CONTENTS.

                                                PAGE
CHAPTER I.
ATHENS, AND THE MEN OF ATHENS                    13
CHAPTER II.
THE PHILOSOPHY OF RELIGION                       53
CHAPTER III.
THE RELIGION OF THE ATHENIANS                    98
CHAPTER IV.
THE RELIGION OF THE ATHENIANS:
ITS MYTHOLOGICAL AND SYMBOLICAL ASPECTS         128
CHAPTER V.
THE UNKNOWN GOD                                 165
CHAPTER VI.
THE UNKNOWN GOD (continued)                     193  IS GOD COGNIZABLE BY REASON?

CHAPTER VII.
THE UNKNOWN GOD (continued)                     224  IS GOD COGNIZABLE BY REASON? (continued).

CHAPTER VIII.
THE PHILOSOPHERS OF ATHENS                      265  PRE-SOCRATIC SCHOOL.
Sensational: THALES--ANAXIMENES--HERACLITUS--
ANAXIMANDER--LEOCIPPUS--DEMOCRITUS.
CHAPTER IX.
THE PHILOSOPHERS OF ATHENS (continued)          295PRE-SOCRATIC SCHOOL (continued)
Idealist: Pythagoras--Xenophanes--Parmenides--Zeno.
Natural Realist: Anaxagoras.
THE SOCRATIC SCHOOL.
Socrates.

CHAPTER X
THE PHILOSOPHERS OF ATHENS (continued)          326THE SOCRATIC SCHOOL (continued).
Plato.

CHAPTER XI.
THE PHILOSOPHERS OF ATHENS (continued)          353THE SOCRATIC SCHOOL (continued).
Plato.

CHAPTER XII.
THE PHILOSOPHERS OF ATHENS (continued)          388THE SOCRATIC SCHOOL (continued).
Aristotle.

CHAPTER XIII.
THE PHILOSOPHERS OF ATHENS (continued)          422POST-SOCRATIC SCHOOL.
Epicurus and Zeno.

CHAPTER XIV.
THE PROPÆDEUTIC OFFICE OF GREEK PHILOSOPHY.     457
CHAPTER XV.
THE PROPÆDEUTIC OFFICE OF GREEK
    PHILOSOPHY. (continued)                     495

xi [Blank Page]

"Ye men of Athens, all things which I behold bear witness to your carefulness in religion; for, as I passed through your city and beheld the objects of your worship, I found amongst them an altar with this inscription, TO THE UNKNOWN GOD; whom, therefore, ye worship, though ye know; Him not, Him declare I unto you. God who made the world and all things therein, seeing He is Lord of heaven and earth, dwelleth not in temples made with hands; neither is He served by the hands of men, as though he needed any thing; for He giveth unto all life, and breath, and all things. And He made of one blood all the nations of mankind to dwell upon the face of the whole earth; and ordained to each the appointed seasons of their existence, and the bounds of their habitation, that they should seek God, if haply they might feel after Him and find Him, though he be not far from every one of us: for in Him we live, and move, and have our being; as certain of your own poets have said, For we are also His offspring. Forasmuch, then, as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by the art and device of man. Howbeit, those past times of ignorance God hath overlooked; but now He commandeth all men everywhere to repent, because He hath appointed a day wherein He will judge the world in righteousness by that Man whom He hath ordained; whereof He hath given assurance unto all, in that He hath raised Him from the dead."--Acts xvii. 22-31.




CHRISTIANITY
AND
GREEK PHILOSOPHY


CHAPTER I.

ATHENS, AND THE MEN OF ATHENS.

"Is it not worth while, for the sake of the history of men and nations, to study the surface of the globe in its relation to the inhabitants thereof?"--Goethe.

There is no event recorded in the annals of the early church so replete with interest to the Christian student, or which takes so deep a hold on the imagination, and the sympathies of him who is at all familiar with the history of Ancient Greece, as the one recited above. Here we see the Apostle Paul standing on the Areopagus at Athens, surrounded by the temples, statues, and altars, which Grecian art had consecrated to Pagan worship, and proclaiming to the inquisitive Athenians, "the strangers" who had come to Athens for

Pages