tidings came. Many appeals were made for justice, but in vain. Even St. Antony, though he wrote to Constantine, could not move him. One thing alone the Emperor would not do in spite of all the persuasions of the Arians—appoint a successor to the absent Patriarch. Athanasius, indeed, continued to govern the diocese from his distant exile, writing continually to his Bishops and clergy, exhorting them to stand fast in the Faith and reminding them that the road to consolation lay through affliction.

Eusebius, in the meantime, was trying to force Alexander, the aged Bishop of Constantinople, to admit Arius to communion. Although ninety years old, he stood firm, and neither threats nor persuasions could move him. The Emperor was at last induced to fix a day on which Alexander was to receive the heretic or be driven from his see.

The Bishop appealed to Heaven. He ordered a seven days' fast throughout his diocese, during which the faithful were to pray that God would prevent such a sacrilege. On the eve of the appointed day, the aged prelate, having heard that Arius had arrived in the town, prostrated himself on his face before the altar. "Lord," he prayed, "if Arius must be received to communion in this church tomorrow, take me, I beseech Thee, from this world. But if Thou hast pity on Thy Church, suffer not, I pray Thee, that such a thing should be."

Arius at that very moment was being escorted in triumph around the city by his followers. Suddenly the heresiarch turned pale and trembled. He did not feel well, he said; he would rejoin them presently. The time passed, and he did not return. At last they went to look for him. It was but a dead body which they found, a sight before which even they turned pale. Arius had been overtaken by a sudden and horrible death.

The fate of the heresiarch made a great impression on the Emperor, who had himself but a short time to live. During his last illness he was haunted by the thought of Athanasius. His eldest son, Constantine II, who held his court at Treves, was a firm friend of the exiled Bishop; the dying Emperor sent him a secret message to restore Athanasius to his see. He then received Baptism at the hands of Eusebius of Nicomedia, and died a few days later.

Constantine's empire was divided between his three sons, Constantine, Constans and Constantius. The two former, who were staunch friends of Athanasius, would die within twelve years of their father. Then Constantius, who had inherited all the weakness and none of the good qualities of Constantine the Great, and was, moreover, the tool of the Arians and the bitter enemy of those who were true to Athanasius, would be left master of the whole Roman Empire. One of the first acts of Constantine II was to bring Athanasius back to Alexandria. He had been absent for over two years, and the rejoicings attending his return were great. They were not to last long, however, for Egypt and the East made up that part of the Empire which had been left to Constantius, who was completely in the toils of Eusebius.

Now, Eusebius had long been coveting the see of Constantinople; he therefore proceeded, with the Emperor's assistance, to depose the rightful Bishop and to install himself in his place. He was, as he thought, in a position to carry all things before him, when Athanasius, firm and undaunted as ever, appearing suddenly on the scene, upset all his plans. Both Constantine and Constans were Athanasius' friends, and Constantius was not strong enough to resist them.

Eusebius determined to take a bold step—he would appeal to the Pope, and he promptly set to work to compose a letter which was a masterpiece of deceit.

"Athanasius has been deposed by a Council of the Church," he wrote. "His return was therefore unlawful." An account of all the charges brought against the Patriarch at the Council of Tyre followed. "Ink does not stain the soul," observed Eusebius lightly, as lie after lie took shape upon the paper.

The letter was sent to Rome by three trusty friends, but Pope Julius was not so easily deceived. He knew more about the matter than the Arians thought—so much, indeed, that the chief of the three envoys left suddenly during the night, fearful of what might come to light on the morrow. The two others, losing their heads completely, agreed to meet Athanasius at a synod at which the Pope himself should preside.

Eusebius was beside himself when he heard of this arrangement. To appear in some Western town, with no Emperor to back him up, and to urge against Athanasius, in the presence of the Pope, charges which he knew to be false, was a program which did not appeal to him at all. Taking the law into his own hands, he called a council of his friends and elected an Arian called Gregory in Athanasius' place.

Even if the Patriarch had been rightly deposed, the Egyptian Bishops alone could have elected his successor; but Eusebius and his party had long since ceased to care for right or justice. Theodore, the Governor of Egypt, was known to be a good Catholic and friendly to Athanasius. He was therefore removed, and an apostate called Philagrius, notorious for his violence and cruelty, was put in his place. The first act of this man was to publish an edict stating that Gregory was the Patriarch of Alexandria and that Athanasius was to be treated as an enemy. With armed troops he then took possession of the city churches, while Gregory, with a strong escort of soldiers, made his entrance into the town. All who resisted were imprisoned, scourged or slain. To prevent further bloodshed, Athanasius left Alexandria and set out for Rome. The first news that he heard on reaching Italy was that his friend and patron Constantine II was dead.