قراءة كتاب Solomon Crow's Christmas Pockets and Other Tales

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Solomon Crow's Christmas Pockets and Other Tales

Solomon Crow's Christmas Pockets and Other Tales

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دار النشر: Project Gutenberg
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would "set" well, how to find a missing shoat, or the right spot to dig for water.

These were all valuable services; yet cabbages were not always ready to be cut, potato-planting was not always in season. Often for weeks not a hog would stray off. Only once in a decade a new well was wanted; and as to soap-making, it could occur only once during each moon at most.

It is true that between times Uncle Tim gave copious warnings not to make soap, which was quite a saving of effort and good material.

But whether he was cutting seed potatoes, or advising, or only playing on his banjo, as he did incessantly between times, his rations came to the little cabin with clock-like regularity. They came just as regularly as old Tim had worked when he was young, as regularly as little Tim would when he should grow up, as it is a pity daily rations cannot always come to such feeble ones as, whether in their first or second childhood, are able to render only the service of willingness.

And so we see that the two Tims, as they were often called, had no great anxieties as to their living, although they were very poor.

The only thing in the world that the old man held as a personal possession was his old banjo. It was the one thing the little boy counted on as a precious future property. Often, at all hours of the day or evening, old Tim could be seen sitting before the cabin, his arms around the boy, who stood between his knees, while, with eyes closed, he ran his withered fingers over the strings, picking out the tunes that best recalled the stories of olden days that he loved to tell into the little fellow's ear. And sometimes, holding the banjo steady, he would invite little Tim to try his tiny hands at picking the strings.

"Look out how you snap 'er too sudden!" he would exclaim if the little fingers moved too freely. "Look out, I say! Dis ain't none o' yo' pick-me-up-hit-an'-miss banjos, she ain't! An' you mus' learn ter treat 'er wid rispec', caze, when yo' ole gran'dad dies, she gwine be yo' banjo, an' stan' in his place ter yer!"

And then little Tim, confronted with the awful prospect of death and inheritance, would take a long breath, and, blinking his eyes, drop his hands at his side, saying, "You play 'er gran'dad."

But having once started to speak, the old man was seldom brief, and so he would continue: "It's true dis ole banjo she's livin' in a po' nigger cabin wid a ole black marster an' a new one comin' on blacker yit. (You taken dat arter yo' gran'mammy, honey. She warn't dis heah muddy-brown color like I is. She was a heap purtier and clairer black.) Well, I say, if dis ole banjo is livin' wid po' ignunt black folks, I wants you ter know she was born white.

"Don't look at me so cuyus, honey. I know what I say. I say she was born white. Dat is, she descended ter me f'om white folks. My marster bought 'er ter learn on when we was boys together. An' he took book lessons on 'er too, an' dat's how come I say she ain't none o' yo' common pick-up-my-strings-any-which-er-way banjos. She's been played by note music in her day, she is, an' she can answer a book note des as true as any pianner a pusson ever listened at—ef anybody know how ter tackle 'er. Of co'se, ef you des tackle 'er p'omiskyus she ain't gwine bother 'erse'f ter play 'cordin' ter rule; but—

"Why, boy, dis heah banjo she's done serenaded all de a'stocercy on dis river 'twix' here an' de English Turn in her day. Yas, she is. An' all dat expeunce is in 'er breast now; she 'ain't forgot it, an' ef air pusson dat know all dem ole book chunes was ter take 'er up an' call fur 'em, she'd give 'em eve'y one des as true as ever yit.

"An' yer know, baby, I'm a-tellin' you all dis," he would say, in closing—"I'm a-tellin' you all dis caze arter while, when I die, she gwine be yo' banjo, 'n' I wants you ter know all 'er ins an' outs."

And as he stopped, the little boy would ask, timidly, "Please, sir, gran'dad, lemme tote 'er an' hang 'er up. I'll step keerful." And taking each step with the utmost precision, and holding the long banjo aloft in his arms as if it were made of egg-shells, little Tim would climb the stool and hang the precious thing in its place against the cabin wall.

Such a conversation had occurred to-day, and as the lad had taken the banjo from him the old man had added:

"I wouldn't be s'prised, baby, ef 'fo' another year passes dat'll be yo' banjo, caze I feels mighty weak an' painful some days."

This was in the early evening, several hours before the scene with which this little story opens. As night came on and the old man sat in the doorway, he did not notice that little Tim, in stretching himself upon the floor, as was his habit, came nearer than usual—so near, indeed, that, extending his little foot, he rested it against his grandfather's body, too lightly to be felt, and yet sensibly enough to satisfy his own affectionate impulse. And so he was lying when the moon rose and covered the old banjo with its light. He felt very serious as he gazed upon it, standing out so distinctly in the dark room. Some day it would be his; but the dear old grandfather would not be there, his chair would be always empty. There would be nobody in the little cabin but just little Tim and the banjo. He was too young to think of other changes. The ownership of the coveted treasure promised only death and utter loneliness. But presently the light passed off the wall on to the floor. It was creeping over to where little Tim lay, but he did not know it, and after blinking awhile at long intervals, and moving his foot occasionally to reassure himself of his grandfather's presence, he fell suddenly sound asleep.

While these painful thoughts were filling little Tim's mind the old man had studied the bright panel on the wall with equal interest—and pain. By the very nature of things he could not leave the banjo to the boy and witness his pleasure in the possession.

"She's de onlies' thing I got ter leave 'im, but I does wush't I could see him git 'er an' be at his little elbow ter show 'im all 'er ways," he said, half audibly. "Dis heah way o' leavin' things ter folks when you die, it sounds awful high an' mighty, but look ter me like hit's po' satisfaction some ways. Po' little Tim! Now what he gwine do anyhow when I draps off?—nothin' but step-folks ter take keer of 'im—step-mammy an' step-daddy an' 'bout a dozen step brothers an' sisters, an' not even me heah ter show 'im how ter conduc' 'is banjo. De ve'y time he need me de mos' ter show 'im her ins an' outs I won't be nowhars about, an' yit—"

As the old man's thoughts reached this point a sudden flare of light across the campus showed that the first bonfire was lighted.

There was to be a big dance to-night in the open space in front of the sugar-house, and the lighting of the bonfires surrounding the spot was the announcement that it was time for everybody to come. It was Uncle Tim's signal to take down the banjo and tune up, for there was no more important instrument in the plantation string-band than this same old banjo.

As he turned backward to wake little Tim he hesitated a moment, looking lovingly upon the little sleeping figure, which the moon now covered with a white rectangle of light. As his eyes rested upon the boy's face something, a confused memory of his last waking anxiety perhaps, brought a slight quiver to his lips, as if he might cry in his sleep, while he

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