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قراءة كتاب John Brown: A Retrospect Read before The Worcester Society of Antiquity, Dec. 2, 1884.

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‏اللغة: English
John Brown: A Retrospect
Read before The Worcester Society of Antiquity, Dec. 2, 1884.

John Brown: A Retrospect Read before The Worcester Society of Antiquity, Dec. 2, 1884.

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دار النشر: Project Gutenberg
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A Letter from John Brown never before in print.

Now in the possession of Sullivan Forehand, Esq., of Worcester.


Springfield, Mass, 16th April, 1857.

Hon. Eli Thayer,

My Dear Sir

I am advised that one of "U.S. Hounds is on my track"; & I have kept myself hid for a few days to let my track get cold. I have no idea of being taken; & intend (if "God will";) to go back with Irons in rather than upon my hands. Now my Dear Sir let me ask you to have Mr. Allen & Co. send me by Express; one or two sample Navy Sized Revolvers; as soon as may be; together with his best cash terms (he warranting them) by the hundred with good moulds, flasks; &c. I wish the sample Pistols sent to John (not Capt) Brown Care of Massasoit House Springfield, Mass. I now enclose Twenty Dollars towards repairs done for me; & Revolvers; the balance I will send, as soon as I get the Bill. I have written to have Dr. Howe send you by Express a Rifle and Two Pistols; which with the guns you gave me; & fixings; together with the Rifle given me by Mr. Allen & Co. I wish them to pack in a suitable strong Box; perfectly safe directing to J.B. care of Orson M. Oviatt Esq. Cleveland Ohio; as freight; to keep dry. For Box, trouble; & packing; I will pay when I get bill. I wish the box very plainly marked; & forwarded to Cleveland; as soon as you receive the articles from Dr. Howe. I got a fine list in Boston the other day; & hope Worcester will not be entirely behind. I do no mean you; or Mr. Allen & Co.

Very Respectfully Your Friend

Direct all letters and bills
to care of Massasoit House
Please acknowledge
 
 
 
 
John Brown signature










JOHN BROWN: A RETROSPECT.





By ALFRED S. ROE.





Read before The Worcester Society of Antiquity, Dec. 2, 1884.





WORCESTER, MASS.:
PRIVATE PRESS OF FRANKLIN P. RICE.
MDCCCLXXXV.







JOHN BROWN: A RETROSPECT.


Nearly two thousand years ago, at the hour of noon, a motley throng of people might have been seen pouring forth from the gates of a far Eastern city and moving towards a hill called Calvary. Amidst soldiers and civilians, both friends and foes, the central figure is that of a man scarcely more than thirty years of age. He has all the attributes, in form and features, of true manliness. A disinterested judge has just declared that he finds nothing amiss in him; but the rabble cry out, all the more, "crucify him." While ardently loved by a devoted few in that tumultuous crowd, he is, to all the rest, an object of severest scorn, the butt of ribald jest. Wearing his crown of thorns, he is made to bear, till he faints under his burden, the very instrument of his torture. His Roman executioners, giving to him the punishment accorded to thieves and robbers, have imposed upon him the ignominious fate possible,—death upon the cross.

A century before, Cicero had said: "It is an outrage to bind a Roman citizen; to scourge him is an atrocious crime; to put him to death is almost parricide; but to crucify him—what shall I call it?"

The place of crucifixion is reached. The dread tragedy is enacted. The vail of the Temple is rent in twain; but upon the trembling earth the cross stands firm; from the consequent darkness it shines forth, resplendent by the halo of its precious burden. The Saviour of men is taken thence to lie in the tomb of Joseph of Arimathea; his disciples and brethren wander away disconsolate; his tormentors go their many and devious ways; but the cross remains. It will ever remain; the object of reproach and derision to the ancients, to the moderns it has become the symbol of all that is true and good. The scenes of that day, on which the son of man was lifted up have sanctified for all time the instrument on which he suffered; transformed and radiant, it has become a beacon for all mankind.

Twenty-five years ago to-day, at noon, nearly, another crowd took its course from prison doors to a place of execution. We see a white haired old man escorted to his death by all the military strength that a great state can command. As he leaves his place of confinement he stoops and prints a kiss upon the face of a Negro baby. A black woman cries out to him, passing along, "God bless you, old man; I wish I could help you, but I cannot." The most ignominious death known to our laws awaits him. Already has the gibbet been erected. The sticks "standant and crossant" are in place, and the hungry rope is "pendant." A forty acre field is filled with those drawn together by this strange scene. Three thousand soldiers with loaded guns stand ready to repel any attempt at rescue. Well shotted cannon turn their open and angry mouths upon this one poor mortal. The bravest man there, he gazes upon the array before him, without a trace of emotion. The eye that shed tears at the sight of human misery is undimmed by what man can do against him. Beyond the cordon of foes he remarks the wonderful beauty of the scenery, the last he is to look upon. He has made his peace with God and has no other favor to ask of his executioners than that they hasten their terrible task. The drop falls and suspended 'twixt Heaven and Earth is the incarnation of the idea that in a few brief months is to bring liberty to an enslaved race. Most appropriately did a Boston clergyman on the following Sunday announce for his opening hymn—

"Servant of God, well done!"

The John the Baptist of salvation to the Negroes, he died a death excelled in sublimity only by that of the Saviour of men. Both died for men; one, for all mankind, the other willing to risk all that he might open the prison door to those confined, and to strike off the bands of those in bondage.

And here, too, methinks a strange transformation has taken place. The rough, the terrible gallows loses its accustomed significance. Its old time uses are forgotten. Around it I see millions of men and women pointing to its sole occupant, saying, "He died that we might live." Even the scaffold may become a monument of glory, for from it a hero and a martyr passed to his reward. I forget the base and criminal burdens it has borne, and see only the "lifting up" of one man who had courage equal to his convictions. His martyrdom came ere he had seen

"The Glory of the Coming of the Lord."

Under the lofty Adirondacks his body was mouldering in the grave when Lincoln proclaimed liberty to the slave,

"But his soul was marching on."

During the twenty-five years intervening since the death of John Brown, the Drama of Life has been played with far more than the usual variation. In no equal space of time since the recording of events began, have more pages of history

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