was in it she would have, and that whatever could be made out of it she would manufacture. "I know," said she, "that America produces petroleum and pigs; I have seen both on the steamers; and I am told it produces silver and gold. There is choice enough for any woman."

Yet, as has been already said, Mrs. Lee's first experience was not a success. She soon declared that New York might represent the petroleum or the pigs, but the gold of life was not to be discovered there by her eyes.

Not but that there was variety enough; a variety of people, occupations, aims, and thoughts; but that all these, after growing to a certain height, stopped short. They found nothing to hold them up. She knew, more or less intimately, a dozen men whose fortunes ranged between one million and forty millions. What did they do with their money? What could they do with it that was different from what other men did? After all, it is absurd to spend more money than is enough to satisfy all one's wants; it is vulgar to live in two houses in the same street, and to drive six horses abreast. Yet, after setting aside a certain income sufficient for all one's wants, what was to be done with the rest? To let it accumulate was to own one's failure; Mrs. Lee's great grievance was that it did accumulate, without changing or improving the quality of its owners. To spend it in charity and public works was doubtless praiseworthy, but was it wise? Mrs. Lee had read enough political economy and pauper reports to be nearly convinced that public work should be public duty, and that great benefactions do harm as well as good.

And even supposing it spent on these objects, how could it do more than increase and perpetuate that same kind of human nature which was her great grievance? Her New York friends could not meet this question except by falling back upon their native commonplaces, which she recklessly trampled upon, averring that, much as she admired the genius of the famous traveller, Mr. Gulliver, she never had been able, since she became a widow, to accept the Brobdingnagian doctrine that he who made two blades of grass grow where only one grew before deserved better of mankind than the whole race of politicians. She would not find fault with the philosopher had he required that the grass should be of an improved quality; "but," said she, "I cannot honestly pretend that I should be pleased to see two New York men where I now see one; the idea is too ridiculous; more than one and a half would be fatal to me."

Then came her Boston friends, who suggested that higher education was precisely what she wanted; she should throw herself into a crusade for universities and art-schools. Mrs. Lee turned upon them with a sweet smile; "Do you know," said she, "that we have in New York already the richest university in America, and that its only trouble has always been that it can get no scholars even by paying for them? Do you want me to go out into the streets and waylay boys? If the heathen refuse to be converted, can you give me power over the stake and the sword to compel them to come in? And suppose you can? Suppose I march all the boys in Fifth Avenue down to the university and have them all properly taught Greek and Latin, English literature, ethics, and German philosophy. What then? You do it in Boston. Now tell me honestly what comes of it. I suppose you have there a brilliant society; numbers of poets, scholars, philosophers, statesmen, all up and down Beacon Street. Your evenings must be sparkling. Your press must scintillate. How is it that we New Yorkers never hear of it? We don't go much into your society; but when we do, it doesn't seem so very much better than our own. You are just like the rest of us. You grow six inches high, and then you stop. Why will not somebody grow to be a tree and cast a shadow?"

The average member of New York society, although not unused to this contemptuous kind of treatment from his leaders, retaliated in his blind, common-sense way. "What does the woman want?" he said. "Is her head turned with the Tulieries and Marlborough House? Does she think herself made for a throne? Why does she not lecture for women's rights? Why not go on the stage? If she cannot be contented like other people, what need is there for abusing us just because she feels herself no taller than we are? What does she expect to get from her sharp tongue? What does she know, any way?"

Mrs. Lee certainly knew very little. She had read voraciously and promiscuously one subject after another. Ruskin and Taine had danced merrily through her mind, hand in hand with Darwin and Stuart Mill, Gustave Droz and Algernon Swinburne. She had even laboured over the literature of her own country. She was perhaps, the only woman in New York who knew something of American history. Certainly she could not have repeated the list of Presidents in their order, but she knew that the Constitution divided the government into Executive, Legislative, and Judiciary; she was aware that the President, the Speaker, and the Chief Justice were important personages, and instinctively she wondered whether they might not solve her problem; whether they were the shade trees which she saw in her dreams.

Here, then, was the explanation of her restlessness, discontent, ambition,—call it what you will. It was the feeling of a passenger on an ocean steamer whose mind will not give him rest until he has been in the engine-room and talked with the engineer. She wanted to see with her own eyes the action of primary forces; to touch with her own hand the massive machinery of society; to measure with her own mind the capacity of the motive power. She was bent upon getting to the heart of the great American mystery of democracy and government. She cared little where her pursuit might lead her, for she put no extravagant value upon life, having already, as she said, exhausted at least two lives, and being fairly hardened to insensibility in the process. "To lose a husband and a baby," said she, "and keep one's courage and reason, one must become very hard or very soft. I am now pure steel. You may beat my heart with a trip-hammer and it will beat the trip-hammer back again."

Perhaps after exhausting the political world she might try again elsewhere; she did not pretend to say where she might then go, or what she should do; but at present she meant to see what amusement there might be in politics.

Her friends asked what kind of amusement she expected to find among the illiterate swarm of ordinary people who in Washington represented constituencies so dreary that in comparison New York was a New Jerusalem, and Broad Street a grove of Academe. She replied that if Washington society were so bad as this, she should have gained all she wanted, for it would be a pleasure to return,—precisely the feeling she longed for. In her own mind, however, she frowned on the idea of seeking for men. What she wished to see, she thought, was the clash of interests, the interests of forty millions of people and a whole continent, centering at Washington; guided, restrained, controlled, or unrestrained and uncontrollable, by men of ordinary mould; the tremendous forces of government, and the machinery of society, at work. What she wanted, was POWER.

Perhaps the force of the engine was a little confused in her mind with that of the engineer, the power with the men who wielded it. Perhaps the human interest of politics was after all what really attracted her, and, however strongly she might deny it, the passion for exercising power, for its own sake, might dazzle and mislead a woman who had exhausted all the ordinary feminine resources. But why speculate about her motives? The stage was before her, the curtain was rising, the actors were ready to enter; she had only to go quietly on among the supernumeraries and see how the play was acted and the stage effects were produced; how the great tragedians mouthed, and the stage-manager swore.

Chapter II