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قراءة كتاب A Padre in France

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A Padre in France

A Padre in France

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دار النشر: Project Gutenberg
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A PADRE IN FRANCE

 

BY

GEORGE A. BIRMINGHAM

AUTHOR OF

“THE MAJOR’S NIECE,” “GENERAL JOHN REGAN,” “SPANISH GOLD”
“BENEDICT KAVANAGH,” ETC.

 

HODDER AND STOUGHTON

LONDON NEW YORK TORONTO


Printed in Great Britain by Hazell, Watson & Viney, Ld.,
London and Aylesbury.


WORKS BY THE SAME AUTHOR

THE MAJOR’S NIECE
MINNIE’S BISHOP
GENERAL JOHN REGAN
HYACINTH
BENEDICT KAVANAGH

London: Hodder & Stoughton


TO

R. M. L.

FRIEND AND FELLOW-WORKER


CONTENTS

  PAGE
CHAPTER I
THE UTTERMOST PART 15
CHAPTER II
GETTING THERE 27
CHAPTER III
A JOURNEY IN THE WAR ZONE 40
CHAPTER IV
SETTLING DOWN 52
CHAPTER V
KHAKI 63
CHAPTER VI
LEISURE HOURS 78
CHAPTER VII
COMING AND GOING 95
CHAPTER VIII
WOODBINE HUT 115
CHAPTER IX
Y.S.C. 131
CHAPTER X
THE DAILY ROUND 151
CHAPTER XI
ANOTHER JOURNEY 164
CHAPTER XII
MADAME 177
CHAPTER XII
THE CON. CAMP 194
CHAPTER XIV
A BACKWATER 214
CHAPTER XV
MY THIRD CAMP 229
CHAPTER XVI
LEAVE 245
CHAPTER XVII
A HOLIDAY 261
CHAPTER XVIII
PADRES 275
CHAPTER XIX
CITIZEN SOLDIERS 289

A PADRE IN FRANCE

CHAPTER I

THE UTTERMOST PART

I have always admired the sagacity of Balak, King of Moab, about whom we learn something in the Book of Numbers. He was threatened with invasion by a powerful foe and felt unequal to offering armed resistance. He invoked the aid of spiritual powers by inviting a prophet, Balaam, to come and curse the army of the invaders. Balaam suffered himself to be persuaded and bribed by the king. All kings—and the statesmen who nowadays regulate the conduct of kings—understand the business of managing men so far. Persuasion and bribery are the methods of statecraft. But Balak knew more than the elements of his trade. He understood that spiritual forces, if merely bribed, are ineffective. To make a curse operate there must be a certain amount of conviction in the mind of the curser. Balaam was not convinced, and when he surveyed the hosts of Israel from the top of a hill felt himself compelled by the spirit within him to bless instead of curse. The king, discouraged but not hopeless, took the prophet to the top of another hill, showed him a different view of the camp of Israel and invited him to curse the people from there.

At first sight this seems a foolish thing to have done; but properly considered it appears very crafty. From the fresh viewpoint, Balaam saw not the whole, but only the “uttermost part” of the hosts of Israel. I suppose he no longer saw the first-line troops, the army in battle array. Instead he saw the base camps, the non-combatant followers

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