Divine and human elements in a Revelation; variety of style, etc.

29

   Considerations as to the precise manner of recording a Revelation

31

4.—Conditions under which a Revelation may be expected to be transmitted

32

5.—Some considerations as to the conditions under which a professed Revelation may be properly accepted

34

   Evidence to contemporaries: miracles, doctrines, etc.

34

   Evidence to others

37

   Observations as to believing: aid derived from others, rapidity of mental processes, intuitions

37

6.—Some considerations as to the Bible, as a professed Revelation

41

   Its pure morality, hold on public opinion, etc., mark it out as different from other books

43

   Why a candid spirit is especially needful for the study of it

43

   Its offer of supernatural aid considered

45

   Its offer of supernatural aid is in accordance with the general beliefs as to Providence, and prayer

46

THOUGHTS ON A REVELATION.

Few persons can have observed attentively the various phases of public opinion on religious subjects during the last twenty years or more, without noticing a growing tendency to the accumulation of difficulties on the subject of Revelation.  Geology, ethnology, mythical interpretation, critical investigation, and inquiries of other kinds, have raised their several difficulties; and, in consequence, infidels have rejoiced, candid inquirers have been perplexed, and even those who have held with firmness decided views on the distinctive character of the inspiration of the Bible, have sometimes found it difficult to satisfy their minds entirely, and to see clearly the grounds of their conclusions.

The writer of these pages does not propose to attempt a detailed reply to the various difficulties which have been raised.  Answers to objections arising from the pursuit of particular sciences are most effectually given by those, who have made those sciences their study; nor can there be any doubt that, if the book of nature and the Bible spring from the same source, an increasing acquaintance with both will tend to show their harmony with each other, and to dispel the perplexities which

have arisen from an imperfect acquaintance with either of them.  It may be observed, too, that, as it requires special knowledge on the part of a writer to cope with special difficulties; so also does it demand acquirements, but rarely found, on the part of the reader, to appreciate the real value, both of the objections and answers which may be made on geological, critical, or other special grounds.

The writer thinks that there is another method of reply—a method which consists in giving as clear a view as can be had of the real character of the subject against which the objections are made; and this is the kind of answer which he proposes to attempt.  The man who has a distinct and well defined knowledge of chemical, mathematical, or any other science, will not be greatly perplexed with difficulties which may be brought from other sciences, touching upon that with which he is acquainted.  The knowledge which he possesses of his own particular science will enable him, in some instances, to perceive at once the weakness of the objections which are alleged; and, even when this is not the case, he will see such an harmonious proportion subsisting between the various parts of that branch of knowledge which he has been pursuing, and be so strongly convinced of the certainty of it, that he will be justly disposed to attribute to his own ignorance his inability to give satisfactory replies to those difficulties which he cannot dispose of.  Real knowledge cannot of course be overthrown; and, although it is often difficult to decide what knowledge is of this description, the task of arriving at a tolerably correct conclusion with regard to such subjects as fall within the range of our faculties, must not be regarded as an hopeless one.

When clear definitions have been given, disputants

have often found that there is no further room for discussion; and, even when this is not the case, the force of objections can, under such circumstances, be more accurately weighed, and the real points of attack and defence more clearly perceived.  If a man were to say, in a mixed company, that there was no taste in an apple, many sensible men, unacquainted with his exact meaning, might be inclined to dispute the assertion, and to say that the statement was contrary to common experience; but, if he explained his meaning to be, that taste is a quality of a sentient being, and that there is nothing in the apple of this kind, or corresponding to it, everybody then would see the truth of his assertion, and all ground of dispute would be