unremitting diligence; but times went so ill with him, that in despair of ever finding them better, he took a sudden resolution of altering his manner of living, and retreating from the difficulties that he could not overcome. He went to the hill on which the Cheese-Wring stands, and looked about among the rocks until he found some that had accidentally formed themselves into a sort of rude cavern. He widened this recess; he propped up a great wide slab, to make its roof: he cut out in a rock that rose above this, what he called his bed-room—a mere longitudinal slit in the stone, the length and breadth of his body, into which he could roll himself sideways when he wanted to enter it. After he had completed this last piece of work, he scratched the date of the year of his extraordinary labours (1735) on the rock; and then removed his wife and family from their cottage, and lodged them in the cavity he had made—never to return during his lifetime to the dwellings of men!

Here he lived and here he worked, when he could get work. He paid no rent now: he wanted no furniture; he struggled no longer to appear to the world as his equals appeared; he required no more money than would procure for his family and himself the barest necessaries of life; he suffered no interruptions from his fellow-workmen, who thought him a madman, and kept out of his way; and—most precious privilege of his new position—he could at last shorten his hours of labour, and lengthen his hours of study, with impunity. Having no temptations to spend money, no hard demands of an inexorable landlord to answer, he could now work with his brains as well as his hands; he could toil at his problems, scratching them upon the tops of rocks, under the open sky, amid the silence of the great moor. Henceforth, nothing moved, nothing depressed him. The storms of winter rushed over his unsheltered dwelling, but failed to dislodge him. He taught his family to brave solitude and cold in the cavern among the rocks, as he braved them. In the cell that he had scooped out for his wife (the roof of which has now fallen in) some of his children died, and others were born. They point out the rock where he used to sit on calm summer evenings, absorbed over his tattered copy of Euclid. A geometrical "puzzle," traced by his hand, still appears on the stone. When he died, what became of his family, no one can tell. Nothing more is known of him than that he never quitted the wild place of his exile; that he continued to the day of his death to live contentedly with his wife and children, amid a civilized nation, under such a shelter as would hardly serve the first savage tribes of the most savage country—to live, starving out poverty and want on a barren wild; forsaking all things enduring all things for the love of Knowledge, which he could still nobly follow through trials and extremities, without encouragement of fame or profit, without vantage ground of station or wealth, for its own dear sake. Beyond this, nothing but conjecture is left. The cell, the bed-place, the lines traced on the rocks, the inscription of the year in which he hewed his habitation out of them, are all the memorials that remain of Daniel Gumb.