forms of superstition and human vice which are practised on the Ganges and the Burrampooter, are unknown on the Mississippi and the Missouri. Nor have we found, so far as I am aware, a single word in the American languages, which exists in the Hindostanee.

The philosophers and ecclesiastics of the sixteenth century, who discussed the subject of the origin of the American Tribes, have left scarcely a portion of the globe untouched by their researches, or from which, they have not attempted, by some analogies, to deduce them. Generalization, as soon as Columbus returned from his first voyage, took an unlimited latitude; and theories were advanced with a degree of confidence, which was, in some measure, proportioned to the remoteness of the position of the writers, from both the stock of people found, and those of nations with whom they were sought to be compared. Scholars ransacked the archives of European archæology. They found some allusions in the Greek drama, to ancient discoveries beyond the pillars of Hercules. They speculated on the story of Atlantis, and the Fortunate Islands. They drew parallels between the hunter and corn planting tribes of America, and the lost ten tribes of Israel, who were graziers. They located ancient Ophir, where of all places it had certainly never been, namely, in America. They were satisfied with general resemblances in manners and customs, which mark uncivilized nations, in distant parts of the world, who assimilate, in some traits, from mere parity of circumstances, but between whom there are in reality, no direct affinities of blood and lineage. And they left the question, to all practical and satisfactory ends, precisely where they found it. It was still to be answered, who are the indians?

The present age is, in many respects, better prepared to undertake the examination of the question. The time which has passed away since Columbus dropped anchor at the island of Guanahani, has rendered distant nations on the globe far better acquainted with each other. This has, indeed, been the most remarkable period for its influence on all the true elements of civilization, which the world has ever known. The advance of general knowledge, the comity of national intercourse, and the policy and friendship of nations, has certainly never before reached its present state. China is no longer a sealed nation. British arms have carried the influence of arts and letters, through Hindostan, Abyssinia, Persia, and the valley of the Euphrates, have been visited and explored. The deserts of the Holy Land have been trod by learned men of Europe and America. The mouth of the Niger and the sources of the Nile, are revealed. Even Arabia, the land where Abraham and his descendants once trod, has sent an embassy of peace, to a government 18,000 miles distant, which has not had a national existence over seventy years. Not only the rulers of Arabia and America have been thus brought into the bonds of intercourse; but the age has exchanged the arts, the science and the philosophy of the utmost parts of the earth. Scientific discovery has reached its highest acme. The sites of many ancient and long unknown, though not forgotten cities, are recovered. Monuments and ruins have been disinterred in the ancient seats of human power, in the oriental world, and inscriptions deciphered, which give vitality to ancient history. Ethnology has arisen to hold up the light of her resplendent lamp, amid these ruins, to guide the footsteps of letters, science and piety.

To these evidences of the inquisitive energy of the age, it has added new and important means of study and investigation. The principles of interpretation which originated in the study of Egyptian monuments, have guided inquiries in other quarters of the globe, and the discovery of a key to the hieroglyphics of the Nile has thus reflected light on the progress of monumental researches throughout the world. The science of philology, so important in considering the affinities of nations, has been almost wholly created within fifty years. Franklin lived and died without a knowledge of it. Astronomy has been employed to some extent to detect the chronology of architectural ruins, and even the antique history of America has been illustrated by the record of an eclipse among the ancient Mexican picture-writings.⁷ Geology, in her labors to determine the character of the exhumed bones and shells of extinct classes of the animal creation of former eras, has not failed to impart the most important knowledge of the physical history of the planet we occupy. Electricity and magnetism have also enlarged their boundaries. Chemistry is in the process of fulfilling the highest expectations. All these sources of knowledge have been poured into the lap of geography and ethnography, and given us a far better and truer knowledge of the character, resources, and position of the nations of the world. And after making every allowance for the literary complacency of the age, we are yet unable to point to a prior epoch of the world when man had so fully recovered his position in the scale of civilization, and in the knowledge of the various phenomena in science, letters and arts, on which his true advance depends.

With these evidences of intellectual progress and the increased power of modern inquiry, there are redoubled incentives to investigate the obscure period of American history. It has been said, prematurely, in the arrogance of European criticism, that America has "no fallen columns" to examine—"no inscriptions to decypher." We answer the assertion by pointing to the enigmatical walls of Palenque and Chi Chen Itza, and to the polished ruins of Cuzco, and the valley of Anahuac. Researches in this field of observation have just commenced. Bigotry and lust of conquest, led the early Spanish adventurers to sweep as with the besom of destruction every object and monument of art which stood in their way. Cortez razed the walls of ancient Mexico to the ground as he entered it, and his zealous followers committed to the flames whatever was light and combustible. This spirit marked the entire conquest which was carried on under the triple mania of religious bigotry, the lust of gold, and the unchastened spirit of national robbery. We have to glean for facts among that which is left. It is still an interesting field, but it has been hedged up since the conquest, by the jealous spirit and narrow policy of by far the most gloomy and non-progressive nation of Europe. Spanish chivalry has been extolled to the skies, but it has ever been the chivalry of the dark ages. She has fought for the antiquity of opinion, while she has guarded the avenue to facts. There are immense districts of Central and South America, which are yet a perfect terra incognita to the traveller and the antiquarian.

Entire tribes and nations in the gloomy ranges of the Andes and the Cordilleras have never submitted to the Spanish yoke, and still enjoy their original customs and institutions. So far as modern explorations have been made, the results are, in a high degree, auspicious. Mr. Stephens has opened vistas in our antiquarian history by his two exploratory journies, which tend to show how little we yet know of the ancient epochs of the country, and the field of inquiry is about to be occupied at various points under the highest advantages. Some of the figures and devices on the antique walls and temples of equinoctial America, appear to contain information for a future Young or Champollion to reveal. Time and scrutiny will do much to lift the veil of mystery from these ancient ruins, and to form and regulate sound opinion upon the ancient inhabitants of that quarter, and their state of arts. There can be no doubt that evidences exist in buried antiquities which will tend to connect the arts and religion, mythology and astronomy of the eastern and western hemispheres—to unravel the difficulties in the way