one end anigh the gable was the Man’s-door, not so high that a man might stand on the threshold and his helmcrest clear the lintel; for such was the custom, that a tall man must bow himself as he came into the hall; which custom maybe was a memory of the days of onslaught when the foemen were mostly wont to beset the hall; whereas in the days whereof the tale tells they drew out into the fields and fought unfenced; unless at whiles when the odds were over great, and then they drew their wains about them and were fenced by the wain-burg.  At least it was from no niggardry that the door was made thus low, as might be seen by the fair and manifold carving of knots and dragons that was wrought above the lintel of the door for some three foot’s space.  But a like door was there anigh the other gable-end, whereby the women entered, and it was called the Woman’s-door.

Near to the house on all sides except toward the wood were there many bowers and cots round about the penfolds and the byres: and these were booths for the stowage of wares, and for crafts and smithying that were unhandy to do in the house; and withal they were the dwelling-places of the thralls.  And the lads and young men often abode there many days and were cherished there of the thralls that loved them, since at whiles they shunned the Great Roof that they might be the freer to come and go at their pleasure, and deal as they would.  Thus was there a clustering on the slopes and bents betwixt the acres of the Wolfings and the wild-wood wherein dwelt the wolves.

As to the house within, two rows of pillars went down it endlong, fashioned of the mightiest trees that might be found, and each one fairly wrought with base and chapiter, and wreaths and knots, and fighting men and dragons; so that it was like a church of later days that has a nave and aisles: windows there were above the aisles, and a passage underneath the said windows in their roofs.  In the aisles were the sleeping-places of the Folk, and down the nave under the crown of the roof were three hearths for the fires, and above each hearth a luffer or smoke-bearer to draw the smoke up when the fires were lighted.  Forsooth on a bright winter afternoon it was strange to see the three columns of smoke going wavering up to the dimness of the mighty roof, and one maybe smitten athwart by the sunbeams.  As for the timber of the roof itself and its framing, so exceeding great and high it was, that the tale tells how that none might see the fashion of it from the hall-floor unless he were to raise aloft a blazing faggot on a long pole: since no lack of timber was there among the men of the Mark.

At the end of the hall anigh the Man’s-door was the dais, and a table thereon set thwartwise of the hall; and in front of the dais was the noblest and greatest of the hearths; (but of the others one was in the very midmost, and another in the Woman’s-Chamber) and round about the dais, along the gable-wall, and hung from pillar to pillar were woven cloths pictured with images of ancient tales and the deeds of the Wolfings, and the deeds of the Gods from whence they came.  And this was the fairest place of all the house and the best-beloved of the Folk, and especially of the older and the mightier men: and there were tales told, and songs sung, especially if they were new: and thereto also were messengers brought if any tidings were abroad: there also would the elders talk together about matters concerning the House or the Mid-mark or the whole Folk of the Markmen.

Yet you must not think that their solemn councils were held there, the folk-motes whereat it must be determined what to do and what to forbear doing; for according as such councils, (which they called Things) were of the House or of the Mid-mark or of the whole Folk, were they held each at the due Thing-steads in the Wood aloof from either acre or meadow, (as was the custom of our forefathers for long after) and at such Things would all the men of the House or the Mid-mark or the Folk be present man by man.  And in each of these steads was there a Doomring wherein Doom was given by the neighbours chosen, (whom now we call the Jury) in matters between man and man; and no such doom of neighbours was given, and no such voice of the Folk proclaimed in any house or under any roof, nor even as aforesaid on the tilled acres or the depastured meadows.  This was the custom of our forefathers, in memory, belike, of the days when as yet there was neither house nor tillage, nor flocks and herds, but the Earth’s face only and what freely grew thereon.

But over the dais there hung by chains and pulleys fastened to a tie-beam of the roof high aloft a wondrous lamp fashioned of glass; yet of no such glass as the folk made then and there, but of a fair and clear green like an emerald, and all done with figures and knots in gold, and strange beasts, and a warrior slaying a dragon, and the sun rising on the earth: nor did any tale tell whence this lamp came, but it was held as an ancient and holy thing by all the Markmen, and the kindred of the Wolf had it in charge to keep a light burning in it night and day for ever; and they appointed a maiden of their own kindred to that office; which damsel must needs be unwedded, since no wedded woman dwelling under that roof could be a Wolfing woman, but would needs be of the houses wherein the Wolfings wedded.

This lamp which burned ever was called the Hall-Sun, and the woman who had charge of it, and who was the fairest that might be found was called after it the Hall-Sun also.

At the other end of the hall was the Woman’s-Chamber, and therein were the looms and other gear for the carding and spinning of wool and the weaving of cloth.

Such was the Roof under which dwelt the kindred of the Wolfings; and the other kindreds of the Mid-mark had roofs like to it; and of these the chiefest were the Elkings, the Vallings, the Alftings, the Beamings, the Galtings, and the Bearings; who bore on their banners the Elk, the Falcon, the Swan, the Tree, the Boar, and the Bear.  But other lesser and newer kindreds there were than these: as for the Hartings above named, they were a kindred of the Upper-mark.

CHAPTER II—THE FLITTING OF THE WAR-ARROW

Tells the tale that it was an evening of summer, when the wheat was in the ear, but yet green; and the neat-herds were done driving the milch-kine to the byre, and the horseherds and the shepherds had made the night-shift, and the out-goers were riding two by two and one by one through the lanes between the wheat and the rye towards the meadow.  Round the cots of the thralls were gathered knots of men and women both thralls and freemen, some talking together, some hearkening a song or a tale, some singing and some dancing together; and the children gambolling about from group to group with their shrill and tuneless voices, like young throstles who have not yet learned the song of their race.  With these were mingled dogs, dun of colour, long of limb, sharp-nosed, gaunt and great; they took little heed of the children as they pulled them about in their play, but lay down, or loitered about, as though they had forgotten the chase and the wild-wood.

Merry was the folk with that fair tide, and the promise of the harvest, and the joy of life, and there was no weapon among them so close to the houses, save here and there the boar-spear of some herdman or herd-woman late come from the meadow.

Tall and for the most part comely were both men and women; the most of them light-haired and grey-eyed, with cheek-bones somewhat high; white of skin but for the sun’s burning, and the wind’s parching, and whereas they were tanned of a very ruddy and cheerful hue.  But the thralls were some of them of a shorter and darker breed, black-haired also and dark-eyed, lighter of limb; sometimes better knit, but sometimes crookeder of leg and knottier of arm.  But some also were of build and hue not much unlike to the freemen; and these doubtless came of some other Folk of the Goths which had given way in battle