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CASTLE IN RHINE LAND.

The great conquests of modern history are directly or indirectly associated with the wonderful river; Cæsar, who conquered the world, crossed the Rhine; Attila, who conquered the city of the Cæsars; Clovis, who founded the Christian religion in France; and Charlemagne, who established the Christian church in Germany. Frederick Barbarossa and Frederick the Great added lustre to its growing history, and Napoleon gave a yet deeper coloring to its thrilling scenes.

TOWER OF RÜDESHEIM ON THE RHINE.

When the Northern nations shattered the Roman power, people imagined that the dismantled castles of the Rhine became the abodes of mysterious beings: spirits of the rocks, forests, fens; strange maidens of the red marshes; enchanters, demons; the streams were the abodes of lovely water nymphs; the glens of the woods, of delightful fairies.

Into these regions of shadow, mystery, of heroic history, of moral conflicts and Christian triumphs, it is always interesting to go. It is especially interesting to the American traveller, for his form of Christianity and republican principles came from the Rhine. Progress to him was cradled on the Rhine, like Moses on the Nile. In the Rhine lands Luther taught, and Robinson of Leyden lived and prayed; and from those lands to-day comes the great emigration that is peopling the golden empire of America in the West. “I would be proud of the Rhine were I a German,” said Longfellow. “I love rivers,” said Victor Hugo; “of all rivers I prefer the Rhine.”

It is our purpose in this story-telling volume to relate why the Zigzag Club was led to make the Rhine the subject of its winter evening study, and to give an account of an excursion that some of its members had made from Constance to Rotterdam and into the countries of the North Sea.

Wolfgang Müller.

CHAPTER II.

GHOST STORIES.

The Zigzag Club again.—Some “Ghost” Stories.

THE Academy had opened again. September again colored the leaves of the old elms of Yule. The Blue Hills, as lovely as when the Northmen beheld them nearly nine hundred years ago, were radiant with the autumn tinges of foliage and sky, changing from turquoise to sapphire in the intense twilight, and to purple as the shades of evening fell.

The boys were back again, all except the graduating class, some of whom were at Harvard, Brown, and Yale. Master Lewis was in his old place, and Mr. Beal was again his assistant.

The Zigzag Club was broken by the final departure of the graduating class. But Charlie Leland, William Clifton, and Herman Reed, who made a journey on the Rhine under the direction of Mr. Beal, had returned, and they had been active members of the school society known as the Club.

We should say here, to make the narrative clear to those who have not read “Zigzag Journeys in Classic Lands” and “Zigzag Journeys in the Orient,” that the boys of the Academy of Yule had been accustomed each year to form a society for the study of the history, geography, legends, and household stories of some chosen country, and during the long summer vacation as many of the society as could do so, visited, under the direction of their teachers, the lands about which they had studied. This society was called the Zigzag Club, because it aimed to visit historic places without regard to direct routes of travel. It zigzagged in its travels from the associations of one historic story to another, and was influenced by the school text-book or the works of some pleasing author, rather than the guide-book.

The Zigzag books have been kindly received;[1] and we may here remark parenthetically that they do not aim so much to present narratives of travel as the histories, traditions, romances, and stories of places. They seek to tell stories at the places where the events occurred and amid the associations of the events that still remain. The Zigzag Club go seeking what is old rather than what is new, and thus change the past tense of history to the present tense.