will tell you; as I have heard, so I will tell you. You know well that our King Umsuka has two sons, Hafela and Nodwengo; and of these Hafela is the heir-apparent, the fruit of the chief wife of the king, and Nodwengo is sprung from another wife. Now Hafela is proud and cruel, a warrior of warriors, a terrible man, and Nodwengo is gentle and mild, like to his mother whom the king loves. Of late it has been discovered that Hafela, weary of waiting for power, has made a plot to depose his father and to kill Nodwengo, his brother, so that the land and those who dwell in it may become his without question. This plot the king knows—I had it from one of his women, who is my sister—and he is very wroth, yet he dare do little, for he grows old and timid, and seeks rest, not war. Yet he is minded, if he can find the heart, to go back upon the law and to name Nodwengo as his heir before all the army at the feast of the first-fruits, which shall be held on the third day from to-night. This Hafela knows, and Nodwengo knows it also, and each of them has summoned his following, numbering thousands and tens of thousands of spears, to attend this feast of the first-fruits. That feast may well be a feast of vultures, my father, and when the brothers and their regiments rush together fighting for the throne, what will chance to the white man who comes at such a moment to preach a faith of peace, and to his servant, one John, who led him there?"

"I do not know," answered Owen, "and it troubles me not at all. I go to carry out my mission, and in this way or in that it will be carried out. John, if you are fearful or unbelieving leave me to go alone."

"Nay, father, I am not fearful; yet, father, I would have you understand. Yonder there are men who can work wizardry. Wow! I know, for I have seen it, and they will demand from you magic greater than their magic."

"What of it, John?"

"Only this, my father, that if they ask and you fail to give, they will kill you. You teach beautiful things, but say, are you a wizard? When the child of a woman yonder lay dead, you could not raise it as did the Christ; when the oxen were sick with the pest, you could not cure them; or at least, my father, you did not, although you wept for the child and were sorry at the loss of the oxen. Now, my father, if perchance they ask you to do such things as these yonder, or die, say what will happen?"

"One of two things, John: either I shall die or I shall do the things."

"But"—hesitated John—"surely you do not believe that——" and he broke off.

Owen turned round and looked at his disciple with kindling eyes. "I do believe, O you of little faith!" he said. "I do believe that yonder I have a mission, and that He Whom I serve will give me power to carry out that mission. You are right, I can work no miracles; but He can work miracles Whom everything in heaven and earth obeys, and if there is need He will work them through me, His instrument. Or perhaps He will not work them, and I shall die, because thus His ends will best be forwarded. At the least I go in faith, fearing nothing, for what has he to fear who knows the will of God and does it? But to you who doubt, I say—leave me!"

The man spread out his hands in deprecation; his thick lips trembled a little, and something like a tear appeared at the corners of his eyes.

"Father," he said, "am I a coward that you should talk to me thus? I, who for twenty years have been a soldier of my king and for ten a captain in my regiment? These scars show whether or no I am a coward," and he pointed to his breast, "but of them I will not speak. I am no coward, else I had not gone upon that errand of yours. Why, then, should you reproach me because my ears are not so open as yours, as my heart has not understanding? I worship that God of Whom you have taught me, but He never speaks to me as He does to you. I never meet Him as I walk at night; He leaves me quite alone. Therefore it is that I fear that when the hour of trial comes He may desert you; and unless He covers you with His shield, of this I am sure, that the spear is forged which shall blush red in your heart, my father. It is for you that I fear, who are so gentle and tender; not for myself, who am well accustomed to look in the eyes of Death, and who expect no more than death."

"Forgive me," said Owen hastily, for he was moved; "and be sure that the shield will be over us till the time comes for us to pass whither we shall need none."

That night Owen rose from the task at which he was labouring slowly and painfully—a translation of passages from the Gospel of St. John into the language of the Amasuka—and going to the open window-place of the hut, he rested his elbows upon it and thought, staring with empty eyes into the blackness of the night. Now it was as he sat thus that a great agony of doubt took possession of his soul. The strength which hitherto had supported him seemed to be withdrawn, and he was left, as John had said, "quite alone." Strange voices seemed to whisper in his ears, reproaching and reviling him; temptations long ago trampled under foot rose again in might, alluring him.

"Fool," said the voices, "get you hence before it is too late. You have been mad; you who dreamed that for your sake, to satisfy your pride, the Almighty will break His silence and strain His law. Are you then better, or greater, or purer than millions who have gone before you, that for you and you alone this thing should be done? Why, were it not that you are mad, you would be among the chief of sinners; you who dare to ask that the Powers of Heaven should be set within your feeble hand, that the Angels of Heaven should wait upon your mortal breath. Worm that you are, has God need of such as you? If it is His will to turn the heart of yonder people He will do it, but not by means of you. You and the servant whom you are deluding to his death will perish miserably, and this alone shall be the fruit of your presumptuous sin. Get you back out of this wilderness before the madness takes you afresh. You are still young, you have wealth; look where She stands yonder whom you desire. Get you back, and forget your folly in her arms."

These thoughts, and many others of like nature, tore Owen's soul in that hour of strange and terrible temptation. He seemed to see himself standing before the thousands of the savage nation he went to save, and to hear the mocking voices of their witch-finders commanding him, if he were a true man and the servant of that God of Whom he prated, to give them a sign, only a little sign; perhaps to move a stone without touching it with his hand, or to cause a dead bough to blossom.

Then he would beseech Heaven with frantic prayers, and in vain, till at length, amidst a roar of laughter, he, the false prophet and the liar, was led out to his doom. He saw the piteous wondering look of the believer whom he had betrayed to death; he saw the fierce faces and the spears on high. Seeing all this his spirit broke, and, just as the little clock in the room behind him struck the first stroke of midnight, with a great and bitter cry to God to give him back the faith and strength that he had lost, Owen's head fell forward and he sank into a swoon there upon the window-place.

CHAPTER IV

THE VISION

Was it swoon or sleep?

At least it seemed to Owen that presently once again he was gazing into the dense intolerable blackness of the night. Then a marvel came to pass, for the blackness opened, or rather on it, framed and surrounded by it, there appeared a vision. It was the vision of a native town, having a great bare space in the centre of it encircled by hundreds or thousands of huts. But there was no one stirring about the huts, for it was night—not this his night of trial indeed, since now the sky was strewn with innumerable stars. Everything was silent about that town, save that now and again a