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قراءة كتاب Social Life; or, The Manners and Customs of Polite Society

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Social Life; or, The Manners and Customs of Polite Society

Social Life; or, The Manners and Customs of Polite Society

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دار النشر: Project Gutenberg
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tag="{http://www.w3.org/1999/xhtml}a">Washington Etiquette

374 Delsartean Discipline 378 Art of Dress 388 Colors and Complexions 398 Dress for Special Occasions 408 Letter Writing 429 Forms for Letters 452 Artistic Home Decorations 467 How to be Beautiful 492


The Summer Outing

THE SUMMER OUTING—A MORNING CALL.


The Essence of Etiquette.


THE old chronicler says, "Manners maketh man." "Manners are not the character, but they are the dress of character," adds a modern writer. Manners are not the pure gold of the mind, but they set the mint stamp upon the crude ore and fit it for circulation, and few there be who may dare to set aside their valuation. To genius only is this privilege granted, and genius is exceeding rare.

It should be remembered that more people can give the list of Dr. Samuel Johnson's sins against good manners than can quote from his "Rasselas" and "Rambler," while there will always be more who can descant upon the selfish, tyrannical ill-breeding of Thomas Carlyle than can estimate the value and immensity of his literary labors.

The essence of all etiquette will be found in that Golden Rule from Holy Writ that enjoins upon us to "do unto others as we would that they should do unto us," and whereon Lord Chesterfield based his maxim for the cultivation of manners:

"Observe carefully what pleases or displeases you in others, and be persuaded that, in general, the same things will please or displease them in you."

The social code, even in its smallest particulars, is the outgrowth of a kindly regard for the feelings of others, even in the little things of life, and a kindly sympathy for all that interests your companions.

"Be hospitable toward the ideas of others," says Dr. George Ripley. "Some people," he asserts, "only half listen to you, because they are considering, even while you speak, with what wealth of wit they will reply." Such people may be brilliant, but they can never be agreeable. You feel that they are impatient to have their own turn come, and have none of the gentle receptiveness so pleasing to our own ego that rebels against their egotism.

It is the kind and sympathetic soul that wins friends, and

"He who has a thousand friends
Has not a friend to spare,
But he who has an enemy
Will find him everywhere."

Our first impressions of a man are impressions of his manners. We designate him from the first glimpse of his face, first sound of his voice, as an affable, agreeable and sincere individual; or as crabbed, cross-grained and suspicious in his temperament, and are attracted by, or repelled from him, according to the characteristics with which his manners have clothed him.

The Influence of Good Manners.

So potent is this power exercised over the world by the gentle sway of manners that their possession is worthy the cultivation and care we put forth for the attainment of all gracious, pleasant things, and to their possessor is given the key to which all doors open.

Emerson was one of the most acute observers of manners that culture has ever produced, and he wrote: "The longer I live the more I am impressed with the importance of manners. When we reflect upon their persuasive and cheering force, how they recommend, prepare and draw people together; when we think what keys they are, and to what secrets; what high and inspiring character they convey and what divination is required of us for the reading of this fine telegraphy, we see what range the subject has."

Manners, with some, are the gracious legacy of inheritance, education, and environment; with others they are the growth of the careful cultivation of years, and carry with them the calm self-poise of the man who has conquered circumstances and established his own position. In such as

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