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قراءة كتاب A Letter From a Clergyman to his Friend, with an Account of the Travels of Captain Lemuel Gulliver
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A Letter From a Clergyman to his Friend, with an Account of the Travels of Captain Lemuel Gulliver
my Thoughts more immediately to the Work before me; I have, as you directed me, Sir, read it over with the greatest Distinction, and Exactness I was able; I've enter'd as much, as was possible for me, into the Spirit and Design of the Author: By the strictest Examination I've endeavoured to sift every material Passage; and I persuade my self the Drift of the Author has appear'd plain to me thro' the whole. From all which I conclude, that had Care been taken to have adapted them to modest virtuous Minds, by leaving out some gross Words, and lewd Descriptions, and had the Inventor's Intention been innocent, the first three Parts of these Travels would undoubtedly have proved diverting, agreeable, and acceptable to all; there is a great deal of Wit and more Invention in them; though, as is pretty usual in so large a Work of this Sort, there are some unnatural Incidents, and here and there an Inconsistency with it self.
In the fourth Part, which is more than half of the second Volume, the Author flags, he loses his Vivacity, and in my Opinion, maintains little of his former Spirit, but the Rancour. This indeed appears most plentifully in this Part; and the Captain seems so wholly influenced by it, that he makes a sort of Recapitulation of Invectives he had vented before; and having receiv'd a fresh supply of Gall, appears resolv'd to discharge it, though he has no Way than by varying the Phrase, to express in other Words, the unjust Sentiments he had disclosed before: In this long tedious Part the Reader loses all that might have been engaging to him in the three former; the Capacity and Character given there of Brutes, are so unnatural; and especially the great Preheminence asserted of them, to the most virtuous and noble of humane Nature, is so monstrously absurd and unjust, that 'tis with the utmost Pain a generous Mind must indure the Recital; a Man grows sick at the shocking Things inserted there; his Gorge rises; he is not able to conceal his Resentment; and closes the Book with Detestation and Disappointment.
But to return to the three former Parts, as I have said all I can with Justice say, on their Behalf; allow me now to shew a little of the great Malignity, and evil Tendency of their Nature: Here I might be abundantly prolix, had I not absolutely determined to be otherwise, the Field is large, the Matter very copious: Here, Sir, you may see a reverend Divine, a dignify'd Member of the Church unbosoming himself, unloading his Breast, discovering the true Temper of his Soul, drawing his own Picture to the Life; here's no Disguise, none could have done it so well as himself: Here's the most inveterate Rancour of his Mind, and a hoard of Malice, twelve Years collecting, discharged at once: Here's ENVY, the worst of all Passions, in Perfection; ENVY, the most beloved Darling of Hell; the greatest Abhorrence of Heaven; ENVY, the Crime Mankind should be the most ashamed of, having the least to say in Excuse for it; the Canker of the Soul, most uneasy to the Possessor; a Passion not to be gratify'd, not possible of Pleasure; the peculiar one would imagine of infernal Beings, and much of their Punishment. ENVY, is ever levell'd at Merit, and superior Excellence; and the most deserving are, for being such, the properest Objects of ENVY.
View now, Sir, the Doctor, as I shall henceforward call him; and upon examination, I fear 'twill be found, that his Conduct too fully answers the Description of this detestable Passion: I shall be very plain and expressive; an honest Man will no more conceal the Truth, than deny it, when the Former may prove prejudicial to the Innocent: Whether the Government may ever think proper publickly to chastise the Doctor for his Insolence, I know nothing of; perhaps such snarling may be thought too low to engage such a Resentment: However this I am fully persuaded of, that as no good Government ought to be so insulted and male-treated; so there is no honest Man among us but would contribute the utmost in his Power to bring the Author, and those concerned with him to exemplary Punishment, in order to deter others from the like pernicious Practices for the future.
What can be viler in the Intention? What may be worse in the Consequence, than an Attempt to interrupt the Harmony and good Understanding between his Majesty and his Subjects, and to create a Dislike in the People to those in the Administration; and especially to endeavour at this, in such a Juncture as the present? what could in all Probability be the Issue of bringing such Matters to bear, but the throwing ourselves and all Europe into a Flame? ruining our Credit, destroying our Trade, beggaring of private Families, setting us a cutting one another's Throats; by which we should become an easy Prey to the common Enemy, who would at once subvert our Constitution, the happiest, the best in the World; destroy our Church Establishment; and subject us to all the Cruelty and Sufferings the unbounded Lust of Tyrants, and the insatiable Avarice of Priests could load us with.
'Tis true, praised be Almighty God, and Thanks to the Wisdom of those in the Ministry, 'tis not in the Power of an Incendiary to do this; but the Attempt is not for that, at all the less criminal; we are too sensible of our Happiness to be either banter'd or frightned out of it; and 'tis therefore with the utmost Indignation all honest Minds, every True Englishman treats the Persons who would disturb their Felicity. All are sensible of his Majesty's Wisdom, Goodness, Justice and Clemency. He is indeed the Father of his People who love and fear him as such; under his auspicious Reign we enjoy all the Happiness a Nation can enjoy: We have Religion and Liberty, Wealth, Trade, Peace, and the greatest Plenty at home; we are loved by our Friends, dreaded by our Enemies, and in the utmost Reputation abroad; so that in his Majesty's Reign and under the present Administration we have nothing so much to desire as the Continuance of both, being the Source under God, whence all our Felicity flows.
But whatever the Doctor deserves, 'tis given out that he has been so much upon his Guard, that no Forms of Law can touch him; in this, Sir, I beg Leave to differ from his Abbettors; for as I take it, that Point has been settled for some Time; and seems by the geral Consent, the Determination has met with, to be rightly settled. So that his imaginary Cautions would be in vain; 'twas the Opinion of a late learned Chief Justice of the King's Bench, that the universal Notion of the People in these Cases, notwithstanding the artful Disguises of an Author, ought much to influence the Determinations of a Jury; for as he very judiciously added; how absurd was it to imagine that all the World should understand his Meaning but just that particular Judge and Jury, by whom he was to be try'd; thus far his Lordship. Besides, I conceive it, Sir, the Peoples Judgment ought to be regarded; or an ill designing Man may do much harm, with great Impunity: If in Order to it, he should pretend only to amuse, and deliver himself in obstruse Terms, such as may naturally enough be apply'd to the Disadvantage of the Publick, and are so apply'd; surely in this Case he ought to be punish'd for the Detriment that ensues and for not speaking the Truth, if he meant the Truth, in plain Terms.
But leaving this Point to those who are more capable to determine it; I go forward: The Doctor divests himself of the Gentleman and Christian entirely; and in their stead assumes, or if my Instructions are right, I should rather have said, discloses the reverse to them both; a Character too gross to be describ'd here and is better conceiv'd than express'd; he makes a Collection of all the meanest, basest, Terms

