the Roman Church and Pontiff,
40 |
| The contrast between Theodorick and Clovis, |
42 |
| The dictum of Ataulph on the Roman empire, |
43 |
| Ataulph and Theodorick represent the better judgments of the invaders, |
44 |
| The outlook of Pope Simplicius at Rome over the western provinces, |
45 |
| And over the eastern empire, |
46 |
| Basiliscus and Zeno the first theologising emperors, |
47 |
| How the races descending on the empire had become Arian, |
49 |
| The point of time when the Church was in danger of losing all which she had gained, |
50 |
| How the division of the empire called out the Primacy, |
51 |
| How the extinction of the western empire does so yet more, |
53 |
| How the Pope was the sole fixed point in a transitional world, |
54 |
| Guizot's testimony, |
55 |
| What St. Jerome, St. Augustine, and St. Leo did not foresee, which we behold, |
57 |
| |
|
| CHAPTER II. (XLIV.). |
| Cæsar fell down. |
| |
|
| Great changes in the Roman State following the time of St. Leo, |
59 |
| Nature of the succession in the Cæsarean throne, and then in the Byzantine, |
61 |
| Personal changes in the Popes and eastern emperors, |
62 |
| Gennadius succeeds Anatolius, and Acacius succeeds Gennadius in the see of Constantinople, |
64 |
| Acacius resists the Encyclikon of Basiliscus, |
65 |
| Letter of Pope Simplicius to the emperor Zeno, |
66 |
| Advancement of Acacius by Zeno, |
69 |
| Acacius induces Zeno to publish a formulary of doctrine, |
70 |
| John Talaia, elected patriarch of Alexandria, appeals for support to Pope Simplicius, |
70 |
| Pope Felix sends an embassy to the emperor, |
71 |
| His letter to Zeno, |
72 |
| His letter to Acacius, |
73 |
| His legates arrested, imprisoned, robbed, and seduced, |
74 |
| Pope Felix synodically deposes Acacius, |
75 |
| Enumerates his misdeeds in the sentence, |
76 |
| Synodal decrees in Italy signed by the Pope alone, |
78 |
| Letter of Pope Felix to Zeno setting forth the condemnation of Acacius, |
79 |
| The condition of the Pope when he thus wrote, |
81 |
| How Acacius received the Pope's condemnation, |
83 |
| The position which Acacius thereupon took up, |
84 |
| The greatness of the bishop of Constantinople identified with the greatness of his city, |
84 |
| The humiliations of Rome witnessed by Acacius, |
86 |
| How the Pope, under these humiliations, spoke to Acacius and to the emperor, |
88 |
| The Pope on the one side, Acacius on the other, represent an absolute contradiction, |
89 |
| Eudoxius and Valens matched by Acacius and Zeno, |
92 |
| Death of Acacius, and estimate of him by three contemporaries, |
93 |
| Fravita, succeeding Acacius, seeks the Pope's recognition, |
93 |
| Letters of the emperor and Fravita to the Pope, and his answers, |
94 |
| The position taken by Acacius not maintained by Zeno and Fravita, |
96 |
| Nor by Euphemius, who succeeds Fravita, |
96 |
| Euphemius suspects and resists the new emperor Anastasius, |
97 |
| Condition of the Empire and the Church at the accession of Pope Gelasius in 492, |
98 |
| The "libellus synodicus" on the emperor Anastasius, |
100 |
| With whom the four Popes—Gelasius, Anastasius, Symmachus, and Hormisdas—have to deal, |
101 |
| Euphemius, writing to the Pope, acknowledges him to be successor of St. Peter, |
103 |
| Gelasius replies to Euphemius, insisting on the repudiation of Acacius, |
104 |
| Absolute obedience of the Illyrian bishops professed to the Apostolic See, |
105 |
| Gelasius shows that the canons make the First See supreme judge of all, |
106 |
| Says that the bishop of Constantinople holds no rank among bishops, |
107 |
| Praises bishops who have resisted the wrongdoings of temporal rulers, |
108 |
| The Holy See, in virtue of its Principate, confirms every Council, |
109 |
| Gelasius in 494 defines to the emperor the domain of the Two Powers, |
110 |
| And the subordination of the temporal ruler in spiritual things, |
111 |
| The words of Gelasius have become the law of the Church, |
113 |
| The emperor Anastasius deposes Euphemius by the Resident Council, |
114 |
| Pope Gelasius, in a council of seventy bishops at Rome, sets forth the divine institution of the Primacy, |
115 |
| And the order of the three Patriarchal Sees, |
115 |
| And three General Councils—the Nicene, Ephesine, and Chalcedonic, |
115 |
| Denies to the see of Constantinople any rank beyond that of an ordinary bishop, and omits the Council of 381, |
116 |
| Death of Pope Gelasius and
|