You are here

قراءة كتاب Journal of a Residence at Bagdad During the Years 1830 and 1831

تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

‏اللغة: English
Journal of a Residence at Bagdad
During the Years 1830 and 1831

Journal of a Residence at Bagdad During the Years 1830 and 1831

تقييمك:
0
No votes yet
المؤلف:
دار النشر: Project Gutenberg
الصفحة رقم: 7

Mardin the road by the mountains of Sinjar is safer than by the plains. Among the Yezidees and Syrians, no Mohammedan lives. It is impossible to consider such an immense Christian population as that in Diarbekr, without feeling a wish to pour in upon it the fountains of living waters, which we are so abundantly blessed with. Oh, that some one would come out, and settle down in such a place as Diarbekr—what an abundant field of labour!

August 14.—A young Jew was here to-day, and bought three Arabic Bibles of Mr. Pfander, at 25 piastres of this place each, i.e. about 5s. sterling. This is almost the beginning. Many might perhaps have been given away; but as we find that those of Mr. Wolff were generally burnt, we wish them to buy them, at least, at such a price that they would not burn them. He took away a Hebrew New Testament, but returned it again. I should feel deeply interested in some one coming to take charge of a Jewish school, in which the Old Testament, Hebrew, and Arabic, might be the basis of instruction. I make no doubt, that at once a most interesting school might be established here on a very large scale, for they have but one school of about 150 poor boys at their synagogue, or rather synagogues, for they have six, but all in one place, and forming one building; they have also three rabbies, and besides the boys which are taught at the above school, many others are educated at home by teachers. Now, nothing can be more distinct than their wish for a school, and their promise of supporting it on the basis of the Old Testament being taught as a school-book, which certainly, as a primary step, is a most important one to cause them, by the Lord’s blessing, to see that the book which they now disfigure by monstrous interpretations, has yet in itself, by the illumination of God’s Spirit, a clear, simple, and, in all essential points, an intelligible meaning, without the aid of man’s exposition. But should they finally turn round and oppose the school, which as soon as the power of it is felt, they most assuredly would do, still some might remain, and if none should, there is still a most abundant field of labour in circulating the Scriptures, and in conversation among them in this city, and throughout Mesopotamia, where they abound in almost every town.

We have heard from a Jew, that Sakies, the Armenian Agent of the East India Company, had given the Jews directions to treat Mr. Wolff when here with attention, and to invite him to their houses. The Jews here are closely connected with the English, at least many of them, who are under English protection.

August 15. Sunday.—The thermometer this day has been the highest hitherto for the year, 117 in the shade, and 155 in the sun.[12] This is the time when the dates ripen, and the most oppressive in the year; but by the Lord’s great mercy, we are all in health and strength, though sometimes we feel a little disposed to think it is so hot, that we may be excused from doing any thing; but my English scholars keep me employed six hours a day, which prevents me from thinking much about the heat, though not from feeling it. I can truly say, it is far more tolerable than I expected, and yet there are few places on the face of the earth hotter. The temperature of India is not near so high; and I question, if there is any place, that for the year through would average so high.

August 17.—The Jew has been here, and bought another Arabic Bible. I showed him one of the Hebrew Psalters of the Jews’ Society. He greatly desired to have it; but I could not spare that; but promised him that when mine came up from Bussorah, I would let him know.

We have this day a new Moolah, the best we could get, but not altogether such as we could have desired.

The Jews here cannot believe that Christians know any thing of Hebrew, and are therefore surprised to see Hebrew books with us. Oh, should the Lord allow us to be of any use to this holy people, terrible from their beginning hitherto alike in the favour and indignation of Jehovah, we should esteem it a very great blessing; yet surely they ought to have here one missionary, whose whole soul might be drawn out towards this especial work.

From some communications with a native of Merdin, we find that the custom of avenging murder and requiring blood for blood, exists among the independent Chaldeans and Syrians, and keeps them in continual warfare, where one happens to be killed by the inhabitants of another village. The inhabitants of the village of the person killed, feel it a necessary point of honour to revenge it.

He also mentioned, that the Yezidees were no longer so numerous as formerly, but were greatly diminished by the plague, which happened a few years ago, by which Diarbekr lost 10,000 of its inhabitants.

We had a visit from an Armenian, who was formerly treasurer to Sir Gore Ouseley; while speaking about Christianity, he said, it was no use to speak to the Armenians about it, for they all say, “How can we know any thing about such matters, and that, except as a sect, they are too ignorant to know or care about Christianity.” They are indeed full of the pride of heart that appertains to sectarians, and obstinately resist the Scriptures being translated into the modern languages, because, say they, the ancient language was spoken in Paradise, and will be the language of heaven, and that, therefore, translating the sacred book into that which is modern, is a desecration. How wonderfully does Satan blind men, and how by one contrivance or another does he endeavour to keep God’s word from them, as a real intelligible book, which the Spirit of God makes plain, even to the most unlettered; but the more we discover him endeavouring to pervert God’s word from becoming intelligible, the more we should strive to let every soul have the testimony of God concerning his life in Christ, in a language he understands. In this point of view I look to the schools with comfort.

August 19.—Things here seem most unsettled, and require us to live in very simple faith as to what a day may bring forth. It is stated, that between 20 and 30,000 Arabs are close to the gates of the city. The Pasha has an army about 24 miles from hence; but unable to move, except all together, and there is another regiment under an English officer about 12 miles distant. The deposition of this Pasha seems to be the principal object of these Arabs, in which it is not impossible that they may be fully supported by the Porte. What will be the result of all this we are not careful to know, for we are not to fear their face, nor to be afraid, but the Lord will be to us a hiding place from the storm, when the blast of the terrible ones is as a storm against a wall.

A caravan has just come across the desert from Aleppo, with a guard of 500 men, consisting of 300 camels. Letters brought by a Tartar from Constantinople have all been detained by the Pasha, except a few on mercantile concerns which have been delivered. So many packets sent by Constantinople have been in one way or another detained, that I have no other hope of letters than what my most gracious Lord’s approved love gives me; all which he really desires me to have I shall receive, and more I would desire not to wish for.

We have just heard, that Major T——’s brother, and the gentlemen who left Mousul were pursued by 500 Arabs; but all escaped except a horse of the Capidji,

Pages