قراءة كتاب The Fathers of New England: A Chronicle of the Puritan Commonwealths

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The Fathers of New England: A Chronicle of the Puritan Commonwealths

The Fathers of New England: A Chronicle of the Puritan Commonwealths

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دار النشر: Project Gutenberg
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Learning of the outcome of Coddington's mission and hearing that he had had secret dealings also with the Dutch at New Amsterdam, the inhabitants of the islands rose in revolt, hanged Captain Partridge and compelled Coddington to seek safety in flight. Williams again went to England in 1651 and procured the recall of Coddington's commission and a confirmation of his own patent, and Coddington in 1656 gave in his submission and was forgiven, The early history of Rhode Island thus furnishes a remarkable exhibition of intense individualism in things religious and a warring of disruptive forces in matters of civil organization.

Connecticut was settled during the years 1634 to 1636 by people from Massachusetts. Knowledge of the fertile Connecticut valley had come early to the Dutch, who had planted a blockhouse, the House of Good Hope, at the southeast corner of the land upon which Hartford now stands. Plymouth, too, in searching for advantageous trade openings had sent out one William Holmes, who sailed past the Dutch fort and took possession of the site of Windsor. In the autumn of 1634 a certain John Oldham, trader and rover and frequent disturber of the Puritan peace, came with a few companions and began to occupy and cultivate lands within the bounds of modern Wethersfield. Settlers continued to arrive from Massachusetts, either by land or by water, actuated by land-hunger and stirred to movement westward by the same driving impulse that for years to come was to populate the frontier wherever it stretched. The territory thus possessed was claimed at first by Massachusetts, on the theory that the southern line of the colony, if extended westward, would include this portion of the Connecticut River. It was also claimed by the group of English lords and gentlemen, Saye and Sele, Brooke, and other Puritans, who, as they supposed, had obtained through the Earl of Warwick from the New England Council a grant of land extending west and southwest from Narragansett Bay forty leagues. These claims were of course irreconcilable, but the English lords, in order to assert their title, sent over in 1635 twenty servants, known as the Stiles party, who reached Connecticut in the summer of that year. Thus by autumn there were on the ground four sets of rival claimants: the Dutch, the Plymouth traders, various emigrants from Massachusetts, chiefly from the town of Dorchester, and the Stiles party, representing the English lords and gentlemen. Their relations were not harmonious, for the Dutch tried to drive out the Plymouth traders, and the latter resented in their turn the attempt of the Dorchester men to occupy their lands.

The matter was to be settled not by force but by weight of numbers and soundness of title. In 1635, a new and larger migration was under consideration in Massachusetts, prompted by various motives: partly personal, as shown in the rivalries of strong men in a colony already overstocked with leaders; partly material, as indicated by the desire for wider fields for cultivation and especially good pasture; and partly political, as evidenced by the dislike on the part of many for the power of the elders and magistrates in Massachusetts and by the strong inclination of masterful men toward a government of their own. Thomas Hooker, the pastor of the Newtown church, John Haynes, the Governor of Massachusetts in 1635, and Roger Ludlow, a former magistrate and deputy governor who had failed of election to the magistracy in the same year, were the leaders of the movement and, if we may judge from later events, were believers in certain political ideas that were not finding application in the Bay Colony. Disappointed because of the rigidity of the Massachusetts system, they seem to have waited for an opportunity to put into practice the principles which they believed essential to the true government of a people.

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