three parts—the first biological, the second historical. These two parts are preliminary to the third part, which deals with the present-day aspects of the Woman Problem, the differences between woman and man, and the relations of the sexes.

This arrangement of my inquiry into three parts was necessary. It may seem to some that I should have done better to confine my investigations to the present. But the claim of woman for freedom is rooted deep in the past. This fact had to be established. I have tried to give the earlier sections such lighter qualities and interest as would commend them to my readers. It is hardly necessary for me to say I can make no claim to personal scientific knowledge. Probably I have made many mistakes.

It is perhaps foolish to make apologies for work that one has done. But the inclusion of so wide a field has had a disadvantage. My investigations may be objected to as in certain points not being supported by sufficient proof. I know this. My stacks of unused notes remind me of how much I have had to leave out. This is especially the case in the final part. The subject of every chapter treated here could easily form a volume in itself. I hope that at least I have opened up suggestions of many questions on which I could not dwell at length.

Some remarks may be necessary as to the nature of my material. It has been drawn from a variety of sources. I have tried to acknowledge in footnotes the great amount of help I have received. But my notes have been taken during many years, and if any acknowledgment has been forgotten, it is my memory that is at fault, and not my gratitude. The Bibliography (which has been drawn up chiefly from the works I have consulted, and is merely representative) will show how many fields there are from which the student may glean. In particular I am indebted to the works of Havelock Ellis, of Iwan Bloch and Ellen Key. To these writers I would express my warmest thanks for the help and guidance I have gained from their work.

The opinions expressed are in all cases my own. I say this without any apology of modesty. I hold that the one justification of writing a book at all is to state those truths one has learnt from one's own experience of life. For we can give to others only what we have received ourselves; the vision rising in our own eyes, the passion born in our own hearts.

C. Gasquoine Hartley.

7, Carlton Terrace,
Child's Hill, N.W.
March, 1913.

CONTENTS