many succeeding days his mental agony was extreme, yet he could speak to God as one who knew the great conflict within him. Yet while the waves and billows are going over him he writes from these depths, "I never had so clear a conviction of my call as at the present. Never did I see so much the exceeding excellency and glory and sweetness of the work, nor had so much the favorable testimony of my own conscience, nor perceived so plainly the smile of God. Blessed be God, I feel myself to be His minister. This thought which I can hardly describe came in the morning after reading Brainerd. I wish for no service but the service of God, to labor for souls on earth and to do His will in heaven."

LIFE IN INDIA.

On the 17th of July, 1805, the Union East Indiaman conveying Mr. Martyn sailed from Portsmouth. Mr. Martyn says: "Though it was what I had been anxiously looking forward to so long, yet the consideration of being parted forever from my friends, almost overcame me. My feelings were those of a man who should suddenly be told that every friend he had in the world was dead."

Though suffering much in mind and body throughout the long and tedious voyage of nine months, Mr. Martyn seeks no selfish ease. He preaches, reads and labors assiduously with officers, passengers and crew, and shuns not to declare the whole counsel of God, even the unpalatable doctrine of the future punishment of the wicked. He says: "The threats and opposition of these men made me willing to set before them the truths they hated, yet I had no species of hesitation about doing it. They said they would not come if so much hell was preached, but I took for my text, 'The wicked shall be turned into hell and all the nations that forget God.' The officers were all behind my back in order to have an opportunity of retiring in case of dislike. H., as soon as he heard the text, went back and said he would hear no more about hell; so he employed himself in feeding the geese. However, God I trust blessed the sermon to the good of many; some of the cadets and many of the soldiers were in tears. I felt an ardor and vehemence in some parts which are unusual with me. After service walked the deck with Mrs. ——; she spoke with so much simplicity and amiable humility that I was full of joy and admiration to God for a sheep brought home to His fold. In the afternoon went below intending to read to them at the hatchway, but there was not one of them, so I could get nothing to do among the poor soldiers."

What a picture revealing Henry Martyn's character!—the contrasting attributes of sternness and gentleness, his martyrlike determination to do his whole duty at any cost to himself from suffering and insult, the keen shrinking of a nature so refined and sensitive from coarseness and abuse, undeviating yet uncompromising, bringing to our thoughts the Divine Exemplar. I pass by the incidents of the voyage, including mutiny, sickness and death, romantic stay at St. Salvador, battles at the Cape of Good Hope, etc., eloquently and vividly recorded.

The Friday preceding his arrival in India he spends "in praying that God would no longer delay exerting his power in the conversion of the eastern nations. I felt emboldened" he says, "to employ the most familiar petitions by Is. xii. 6, 7, 'Keep not silence; give him no rest,' etc. Blessed be God for those words! They are like a cordial to my spirits, because if the Lord is not pleased by me or during my lifetime to call the Gentiles, yet He is not offended at my being urgent with Him that the kingdom of God may come."

April 21, 1806, the nine months' journey is complete, and they land at Madras. Mr. Martyn gives first impressions and description of the natives, ending in these words: "In general, one thought naturally occurred: the conversion of their poor souls. I am willing, I trust, through grace, to pass my life among them if by any means these poor people may be brought to God. The sight of men, women and children, all idolaters, makes me shudder as if in the dominions of the prince of darkness. Hearing the hymn, 'Before Jehovah's awful throne,' it excited a train of affecting thoughts in my mind."

"Wide as the world is thy command. Therefore it is easy for Thee to spread abroad Thy holy name. But oh, how gross the darkness here! The veil of the covering cast over all nations seems thicker here; the friends of darkness seem to sit in sullen repose in this land. What surprises me is the change of views I have here from what I had in England. There my heart expanded with hope and joy at the prospect of the speedy conversion of the heathen; but here the sight of the apparent impossibility requires a strong faith to support the spirits." Ah, how vividly this describes missionary experiences! After great peril from storm and illness, passing up the Hoogly from Madras, Mr. Martyn arrived at Calcutta, May 14. In this city for years had been a band of English Christians faithfully praying for the coming of the kingdom in that dark land, and into the home of one of these, Rev. David Brown, was Mr. Martyn received with much affection. A pagoda in one end of the yard on the river bank was fitted up for him, and the place where once devils were worshiped now became a Christian oratory. The first experience here was of severe illness from acclimating fever, from which he was kindly nursed into convalescence. He then applied himself earnestly to the study of the Hindoostanee, having engaged a Brahmin as a teacher. Here he witnessed with horror the cruel and debasing rites of heathenism. The blaze of a funeral pile caused him one day to hasten to the rescue of a burning widow who was consumed before his eyes. And in a dark wood he heard the sound of cymbals and drums calling the poor natives to the worship of devils, and saw them prostrate with their foreheads to the ground before a black image in a pagoda surrounded with burning lights—a sight which he contemplated with overwhelming compassion, "shivering as if standing in the neighborhood of hell."

Mr. Martyn's plain and pungent preaching was a great offense to some of the easy-going formalists of the English church at Calcutta, and some of the ministry attacked him bitterly from their pulpits, declaring, for instance, that to affirm repentance to be the gift of God and to teach that nature is wholly corrupt, is to drive men to despair, and that to suppose the righteousness of Christ sufficient to justify is to make it unnecessary to have any of our own. Though compelled to listen to such downright heresies, to hear himself described as knowing neither what he said nor whereof he affirmed, and as aiming only to gratify self sufficiency, pride and uncharitableness,—"I rejoiced," said this meek and holy man, "to receive the Lord's supper afterwards;—as the solemnities of that blessed ordinance sweetly tended to soothe any asperity of mind, and I think that I administered the cup to —— and —— with sincere good will."

September 13, 1806, Mr. Martyn received his appointment to Singapore. A farewell meeting of great interest was held in his pagoda, followed by a tender parting from the family who had been so kind to him, and two fellow laborers who, following his bright example, had just come out from England. The voyage to Singapore was performed in a budgero, a small boat with a cabin, in which he studied and translated and prayed while making the seventeen or eighteen miles a day of the six-weeks' journey. At night the boat was fastened to the shore. His journal record of these days is very interesting and very characteristic. He says:

"October 27. Arrived at Berhampore. In the evening walked out to the hospital in which there were 150 European soldiers sick. I was talking to a man said to be dying, when a surgeon entered. I went up and made some apology for entering the hospital. It was my old school-fellow and townsman, ——. The remainder of the evening he spent with me in my budgero.

"October 28. Rose very early