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قراءة كتاب Evangelists of Art Picture-Sermons for Children

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Evangelists of Art
Picture-Sermons for Children

Evangelists of Art Picture-Sermons for Children

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دار النشر: Project Gutenberg
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EVANGELISTS OF ART

PICTURE-SERMONS FOR CHILDREN



BY


REV. JAMES PATRICK, B.D., B.Sc.

COUPER UNITED FREE CHURCH, BURNTISLAND



"Could I have traced one form that should express
The sacred mystery that underlies
All Beauty, and through man's enraptured eyes
Teach him how beautiful is Holiness..."
Sir J. NOËL PATON




CINCINNATI
JENNINGS & GRAHAM
1903




Printed by MORRISON & GIBB LIMITED, Edinburgh




CONTENTS

I. CHRIST IN THE TEMPLE W. Holman Hunt
II. LUTHER AT ERFÜRT Sir J. Noël Paton, R.S.A.
III. HERCULES WRESTLING WITH DEATH FOR THE BODY OF ALCESTIS Lord Leighton, P.R.A.
IV. ORPHEUS AND EURYDICE G. F. Watts, S.A.
V. THE LAST SLEEP OF ARGYLL E. M. Ward, R.A.
VI. WISHART DISPENSING THE SACRAMENT BEFORE HIS MARTYRDOM W. Q. Orchardson, R.A.
VII. THE RIDER ON THE WHITE HORSE G. F. Watts, R.A.
VIII. THE MAN WITH THE MUCK-RAKE Sir J. Noël Paton, R.S.A.




CHRIST IN THE TEMPLE

BY W. HOLMAN HUNT



CHRIST IN THE TEMPLE. By permission of Mr. Holman Hunt, and of Mrs. Holt, Liverpool

CHRIST IN THE TEMPLE.
By permission of Mr. Holman Hunt, and of Mrs. Holt, Liverpool



CHRIST IN THE TEMPLE

How is it that ye sought Me? Wist ye not that I must be in My Father's house?—LUKE ii. 49 (Revised Version).


The Bible story from which the text is taken has been illustrated by a famous picture. The artist is Mr. Holman Hunt, who has painted many pictures on Bible subjects, and has spent many years in Palestine in connection with his work. His painting of "The Finding of Christ in the Temple" is well worth seeing for the rich beauty of its colouring and the delicate fineness of its workmanship, and every one who loves the Bible must feel that it is still more worth seeing for the sake of the scene which it represents.

As you look at the picture you have before you the interior of a spacious portico in the Temple at Jerusalem. The roof is supported on graceful pillars, and from it there hang many lamps of beautiful metal-work. The farther end is closed by an ornamental lattice-screen. At the right hand side a wide doorway opens on the steps which lead down to one of the Temple courts. A beggar sits on the steps just outside the opening, and beyond him there are workmen busy at the building of the Temple, which, as you know, was not finished for many years after the boyhood of Jesus. You remember that when He had grown to manhood, the Jews said to Him, Forty and six years was this Temple in building,[1] and even then we know that it was not completed. In our picture we see the scaffolding of the masons, and one of the cranes by which they raised the stones into position. The workmen themselves are engaged with a large marble block which is lying on the ground, and for which there is a vacant space in the wall above. Beyond the unfinished building there is a grove of trees, and in the further distance we get a glimpse of the roofs of the city and of the hills behind. Coming back to the interior of the portico we see an interesting group of figures at the farther end. A father and mother have come to present their child in the Temple, and they have bought a lamb to offer in sacrifice. The father, with the lamb on his shoulder, and the mother, with the little one in her arms, are following a priest and another attendant who are leading the way further into the Temple, while the man who has sold them the lamb is holding back the mother-sheep. Doves are flying in by the doorway or hovering about inside. They are among the

"Happy birds that sing and fly
Round Thine altars, O Most High."

A boy near one of the pillars is waving a long streamer in the air to frighten them away. But our attention is principally drawn to the foreground of the picture. This part of the portico is richly carpeted, and here a number of Jewish Rabbis—the doctors or teachers of the Law—are sitting in a half-circle, facing the doorway. They are grave men, with long beards and flowing robes. Many of them are old and grey. The Rabbi nearest us has a specially withered face, and eyes that have become sightless with age. The one next him holds in his hand a little metal box with leather thongs hanging down from it. This is a phylactery, containing texts of Scripture written on parchment, and the thongs are for fastening it on the forehead. Another of the group wears his phylactery in its proper position. The blind Rabbi clasps in his arms a great roll of the Law, richly mounted and carefully wrapped up. A little boy, with a brush to drive away the flies, kneels beside him, and another boy behind him is reverently kissing the covering of the roll, which he has raised to his lips. One of the younger Rabbis holds a smaller roll spread out before him. An attendant is pouring out wine from a jar under his arm,

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