قراءة كتاب The Heart of the New Thought

تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

‏اللغة: English
The Heart of the New Thought

The Heart of the New Thought

تقييمك:
0
No votes yet
المؤلف:
دار النشر: Project Gutenberg
الصفحة رقم: 3

need.

There is new strength, repose of mind and inspiration in fresh apparel.

God gives Nature new garments every season. We are a part of Nature.

He gives us the qualities and the opportunities to obtain suitable covering for our changing needs, if we believe in the one, and use the other.

When I read of a wealthy man who boasts that he has worn one hat seven years, or a woman in affluent circumstances who has worn one bonnet for various seasons, I feel sorry for their ignorance and ashamed of their penuriousness.

Look at the apple-tree, with its delicate spring drapery, its luxurious summer foliage, its autumn richness of coloring, its winter draperies of white! Surely the Creator did not intend the tree to have more variety than man!

The tree trusts, and grows, and takes storm and sun as divinely sent, and believes in its right to new apparel, and it comes.

It will come to you if you do the same.




High Noon

dropcap-e

very woman who passes thirty ought to keep her brain, heart and mind alive and warm with human sympathy and emotion. She ought to interest herself in the lives of others, and make her friendship valuable to the young.

She should keep her body supple, and avoid losing the lines of grace: and she should select some study or work to occupy her spare hours and to lend a zest to the coming years. Every woman in the comfortable walks in life can find time for such a study. No woman of tact, charm, refinement and feeling need ever let her husband, unless she has married a clod, become indifferent or commonplace in his treatment of her. Man reflects to an astonishing degree woman's sentiments for him.

Keep sentiment alive in your own heart, madam, and in the heart of your husband. If he sees that other men admire you he will be more alert to the necessity of remaining your lover.

Take the happy, safe, medium path between a gray and a gay life by keeping it radiant and bright. Read and think and talk of cheerful, hopeful, interesting subjects. Avoid small gossip, and be careful in your criticism of neighbors. Sometimes we must criticise, but speak to people whose faults you feel a word of counsel may amend, not of them to others.

Make your life after it reaches its noon, glorious with sunlight, rich with harvests, and bright with color. Be alive in mind, heart and body. Be joyous without giddiness, loving without silliness, attractive without being flirtatious, attentive to others' needs without being officious, and instructive without too great a display of erudition.

Be a noble, loving, lovable woman.

It is never too late in life to make anew start. No matter how small a beginning may be, it is so much begun for a new incarnation if it is cut off here by death.

If I were one hundred years old, and in possession of my faculties, I would not hesitate to undertake a new enterprise which offered a hope of bettering my condition.

Thought is eternal in its effects, and every hopeful thought which enters the mind sets vibrations in motion, which shall help minds millions of miles distant and lives yet unborn.

It is folly to mourn over a failure to provide opportunities and luxuries for children. We have only to look at the children of the rich, to see how little enduring happiness money gives, and how seldom great advantages result in great characters. The majority of the really great people of the world, in all lines of achievement, have sprung from poverty. I do not mean from pauper homes, but from the homes where only the mere necessities of life could be obtained, and where early in their youth the children felt it necessary to go into the world and make their own way. Self-dependence, self-reliance, energy, ambition, were all developed in this way.

How rarely do we find these qualities in the children of wealth. How rarely do great philosophers, great statesman, great thinkers and great characters develop from the wealthy classes.

Pauperism—infant labor—the wage-earning women—are all evils which ought to be abolished. But next to that evil I believe the worst thing possible for a human soul is to be born to wealth. It is an obstacle to greatness which few are strong enough to surmount, and it rarely results in happiness to the recipient.




Obstacles

dropcap-h

owever great the obstacles between you and your goal may be or have been, do not lay the blame of your failure upon them.

Other people have succeeded in overcoming just as great obstacles.

Remove such hindrances from the path for others, if you can, or tell them a way to go around. Even lead them a little distance and cheer them on.

But so far as you yourself are concerned, do not stop to excuse any delinquency or half-heartedness or defeat by the plea of circumstance or environment.

The great nature makes its own environment, and dominates circumstance.

It all depends upon the amount of force in your own soul.

While you apply this rule to yourself and make no scapegoat of "fate," you must have consideration for the weakness of others, and you must try and better the conditions of the world as you go along.

You are robust and possessed of all your limbs. You can mount over the great boulder which has fallen in the road to success, and go on your way to your goal all the stronger for the experience.

But behind you comes a one-legged man—a blind man—a man bowed to the earth with a heavy burden, which he cannot lay down.

It will require weeks, months, years of effort on their part to climb over that rock which you surmounted in a few hours.

So it is right and just for you to call other strong ones to your aid and roll the boulder away or blast it out of the path.

That is just exactly the way you should think of the present industrial conditions.

In spite of them, the strong, well-poised, earnest and determined soul can reach any desired success.

But there are boulders in the road which do not belong there, boulders which cause hundreds of the pilgrims who are lame or blind or burdened, to fall by the wayside and perish.

It is your duty to aid in removing these obstacles and in making the road a safe and clear thoroughfare for all who journey.

Do not sit down by the roadside and say you have been hindered by these difficulties, that is to confess yourself weak.

Do not mount over them and rush to your goal and say coldly to the throngs behind you, "Oh, everybody can climb over that rock who really tries—didn't I?" That is to announce yourself selfish and unsympathetic.

No doubt the lame, the blind and the burdened could attain the goal despite the rocks if they were fired by a consciousness of the divine force within them; that consciousness can achieve all things under all circumstances.

But there will always be thousands of pilgrims toiling wearily toward the goal who have not come to this realization.

If there are unjust, unfair and unkind restrictions placed about them, see to it that you do all in your power to right what is wrong.

But never wait to attain your own success because of these restrictions or obstacles.

Believe absolutely in your own God-given power to overcome anything and everything.

Think of yourself as performing miracles with God's aid.

Desire success so intensely that you attract if as the magnet attracts the steel.

Help to adjust things as you go along, but never for a moment believe that the lack of adjustment can

Pages