to see again his beautiful fatherland that he ventured, in the face of all the dangers that threatened him, to return to Manila. He had scarcely set foot on shore, however, before he was arrested and thrown in prison. The friars demanded his execution on the ground that he carried incendiary leaflets for the purpose of stirring up a rebellion, but subsequent inquiries showed that such leaflets had been introduced into his baggage at the custom house through the intrigues of the Augustine friars. Despite his indignant protestations of innocence; Rizal was summarily condemned by the Spanish General, Despujols, to banishment at Dapitan in the island of Mindanao. Although the trickery of the friars became known to him, Despujols lacked courage to revoke his order of banishment, for fear that he, too, would incur the hatred of the powerful religious corporations.

After four years of exile Rizal saw plainly that the hostility of the friars would make it impossible for him to live in his native land. In 1896 a plague of yellow fever broke out in the island of Cuba and Rizal volunteered to lend his medical services to the Spanish government. Ramon Blanco, then general-in-chief of the Spanish forces in the Philippines, accepted the generous offer and recalled the young man to Manila that he might sail at once for Cuba. Alarmed by demonstrations of popular affection for Rizal, who represented the aspirations of the Filipino people, the Spanish authorities broke faith with him and imprisoned him in the Fuerza de Santiago. He was arraigned on false charges, given a military trial, and at the dictation of the religious orders was sentenced to be shot as a traitor.

At dawn on December 30th, 1896, he was led to the place of execution on the beautiful Luneta, overlooking the tranquil surface of Manila Bay. Notices of the event had been published throughout the islands and the day on which it was to occur was proclaimed a fiesta. Thousands gathered around the place selected, and so evident was the sympathy of the helpless Filipinos for the man who was to die for their sake that Spain marshalled ten regiments of her soldiers about the spot. The populace must be intimidated. A nation’s hero was about to become a nation’s martyr. With face uplifted he glanced at the multitude about him and smiled. They tied his arms behind him and made him face the waters of the bay. In vain he protested and begged that he might die facing his executioners. A squad of his fellow countrymen, who were serving in Spain’s army, were selected for the bloody work. They drew in position to shoot him in the back. The order was given to fire, but only one had the courage to obey. The bullet went straight and the hero fell, but another shot was necessary to despatch his life. His newly wedded wife remained with him to the end. The best hope of the Filipino people was crushed; a light in a dark place was snuffed out.

Rizal was no extremist, no believer in harsh and bloody methods, no revolutionist. He aimed to secure moderate and reasonable reforms, to lessen the oppressive exactions of the friars, to examine into titles of their land, and to make possible the education and uplifting of his people. He loved Spain as he did his own country, and repeatedly used his influence against the rebellious measures proposed by other Filipino leaders. His execution was only one of the numerous outrages which characterized Spain’s reign in the Philippines.

In closing this short sketch of Rizal’s life we can do no better than to quote the estimate of him made by Dr. Ferdinand Blumentritt, professor in the University of Leitmeritz, Austria, who prepared a biographical sketch of Rizal. Dr. Blumentritt said:

“Not only is Rizal the most prominent man of his own people, but the greatest man the Malayan race has produced. His memory will never perish in his fatherland, and future generations of Spaniards will yet learn to