funny aspect in the situation. This was not only a happy temperamental trait, but it also had a distinct advantage, for in the moments of deepest self-invited degradation he never forgot that somewhere ahead, his trail would surely lead to the uplands once again.

He was what the doctors called "normal human," muscled far above the average, heart action strong and regular. This combination often produces two well-marked types—a high-class athlete and a low-class drunkard. Often these are united in the same individual; or, rather, the individual appears in the first rôle, until the second comes to overmaster it. Such was Jimmy Hartigan, Sr., whose relation to the Preacher may be labelled Cause Number One.

Those who knew her people said that the forbears of Katherine Muckevay had seen better days; that the ancient royal blood of Ireland ran in her veins; that the family name was really Mach-ne-veagh; and that, if every one had his own, Kitty would be wearing a diamond tiara in the highest walks of London importance. In ancient days, the Kings of Ulster used to steal a bride at times from the fair-haired folk across the sea; maybe that was where Kitty got her shining hair of dusty yellow-red, as well as the calm control in times of stress, something the psychologists call coördination, which is not a Celtic characteristic.

Of book learning Kitty had almost none, but she had native gifts. She had wits, good looks, and a wealth of splendid hair, as well as a certain presence which was her perpetual hedge of safety, even when she took the perilous place of maid in the crude hotel with its bar-room annex, whither the hand of Fate had brought her, an Irish immigrant, to find a new life in the little town of Links. Kitty was Cause Number Two.

Jimmy did not chance to cross on the same ship. But the time had come; and by chance, which is not chance at all, he drifted into the same corner of Canada, and had not half a day to wait before he was snapped up by a local farmer seeking for just such a build of man to swing the axe and scythe upon his farm.

Farm life is dreary enough, at least it was in those days. It was hard work from dawn to dusk, and even then the feeble, friendly glimmer of a caged candle was invoked to win an extra hour or two of labour from the idleness of gloom—hours for the most part devoted to the chores. The custom of the day gave all the hired ones freedom Saturday night and all day Sunday. Wages were high, and with one broad epidemic impulse all these thriving hirelings walked, drove, or rode on Saturday night to the little town of Links. Man is above all a social animal; only the diseased ones seek solitude. Where, then, could they meet their kind?

The instinct which has led to the building of a million clubs, could find no local focus but the bar-room. John Downey's "hotel" was the social centre of the great majority of the men who lived and moved around the town of Links. Not the drink itself, but the desire of men to meet with men, to talk and swap the news or bandy mannish jokes, was the attracting force. But the drink was there on tap and all the ill-adjusted machinery of our modern ways operated to lead men on, to make abstainers drink, to make the moderate, drunken.

If the life in Downey's stable, house, and bar were expanded in many chapters, the reader would find a pile of worthless rubbish, mixed with filth, but also here and there a thread of gold, a rod of the finest steel, and even precious jewels. But this is not a history of the public house. Downey's enters our list merely as Cause Number Three.

Those who study psychological causation say that one must find four causes, accounting for place, matter, force, and time. The three already given are well known, and I can only guess at the fourth, that referring to the time. If we suppose that a sea pirate of a thousand years ago, was permitted to return to earth, to prove that he had learned the lessons of gentleness so foreign to his rapacious modes of thought, and that, after a thousand years of cogitation in some disembodied state, he was allowed to reassume the flesh, to fight a different fight, to raise himself by battle with himself, we shall, perhaps, account for some of the strangely divergent qualities that met in the subject of this story. At least, let us name the ancient Sea-king as Cause Number Four.... And conjunction of these four was affected in the '50s at Downey's Hotel, when Jim Hartigan met Kitty Muckevay.

These were the strains that were mingled in little Jim; and during his early life from the first glimpse we catch of him upon the back of the unbroken colt, he was torn by the struggle between the wild, romantic, erratic, visionary, fighting Celt, with moods of love and hate, and the calmer, steady, tireless, lowland Scottish Saxon from the North who, far less gifted, had far more power and in the end had mastery; and having won control, built of his mingled heritages a rare, strong soul, so steadfast that he was a tower of strength for all who needed help.

CHAPTER III

How He Lost His Father

The immediate and physical environment of Links was the far backwoods of Canada, but the spirit and thought of it were Irish. The inhabitants were nearly all of Irish origin, most of them of Irish birth, and the fates had ruled it so that they came from all parts of the green isle. The North was as well represented as the South, and the feuds of the old land were most unprofitably transferred to the new.

Two days on the calendar had long been set aside by custom for the celebration of these unhappy feuds; the seventeenth of March, which is St. Patrick's Day, and the twelfth of July, on which, two hundred years before, King William had crossed the river to win the famous Battle of the Boyne. Under the evil spell of these two memorable occasions, neighbours who were good and helpful friends, felt in honour bound to lay all their kindness aside twice every year, and hate and harass each other with a senseless vindictiveness.

At the time with which this chronicle has to do, Orange Day had dawned on Links. No rising treble issued from the sawmills; the air was almost free of their dust, and there were hints of holiday on all the town. Farmers' wagons were arriving early, and ribbons of orange and blue were fastened in the horses' headgear. From the backyard of Downey's Hotel the thumping of a big drum was heard, and the great square piles of yellow lumber near Ford's Mill gave back the shrilling of fifes that were tuning up for the event. As the sun rose high, the Orangemen of the Lodge appeared, each wearing regalia—cuffs and a collarette of sky-blue with a fringe of blazing orange, or else of gold, inscribed with letters and symbols.

The gathering place was in the street before the Lodge Hall, and their number was steadily increased by men from the surrounding farms. The brethren of the opposite faith, the Catholics—more often called "Dogans" or "Papists"—were wisely inconspicuous. Had it been their day, their friends, assembled from far places, would have given them numbers enough for safety and confidence; but now the boys in green were, for the most part, staying at home and seeking to avoid offence.

In the stable yard of Downey's Hotel, where Jim Hartigan—the father of our hero—and several others of his Church were disconsolately looking forward to a dreary and humiliating day, the cheery uproar of the Orangemen in the bar-room could plainly be heard. James himself was surprised at his restraint in not being there too, for he was a typical Irish "bhoy" from the west coast, with a religion of Donegal colour and intensity. Big, hearty, uproarious in liquor, and full of fun at all times, he was universally beloved. Nothing could or did depress Jim for long; his spirits had a generous rebound. A boisterous, blue-eyed boy of heroic stature, he was the joy of Downey's, brim-full of the fun of life and the hero of unnumbered