id="id00078">"The Egyptian Government did not deprive anybody of his liberty," he said, "but restored it to hundreds of thousands and perhaps to millions of people. In Kordofân, in Darfur and in the Sudân there were not during the past years any independent States. Only here and there some petty ruler laid claim to some lands and took possession of them by force in spite of the will of the residents. They were mainly inhabited by independent Arab-negro tribes, that is, by people having the blood of both races. These tribes lived in a state of incessant warfare. They attacked each other and seized horses, camels, cattle, and, above all, slaves; besides, they perpetrated numerous atrocities. But the worst were the ivory and slave hunters. They formed a separate class, to which belonged nearly all the chiefs of the tribes and the richer traders. They made armed expeditions into the interior of Africa, appropriating everywhere ivory tusks, and carried away thousands of people: men, women, and children. In addition they destroyed villages and settlements, devastated fields, shed streams of blood, and slaughtered without pity all who resisted. In the southern portion of the Sudân, Darfur, and Kordofân, as well as the region beyond the Upper Nile as far as the lake they depopulated some localities entirely. But the Arabian bands made their incursions farther and farther so that Central Africa became a land of tears and blood. Now England which, as you know, pursues slave-dealers all over the world, consented that the Egyptian Government should annex Kordofân, Darfur, and the Sudân. This was the only method to compel these pillagers to abandon their abominable trade and the only way to hold them in restraint. The unfortunate negroes breathed more freely; the depredations ceased and the people began to live under tolerable laws. But such a state of affairs did not please the traders, so when Mohammed Ahmed, known to-day as 'the Mahdi,' appeared among them and proclaimed a holy war on the pretext that the true faith of Mahomet was perishing, all rushed like one man to arms; and so that terrible war has been kindled in which thus far the Egyptians have met with such poor success. The Mahdi has defeated the forces of the Government in every battle. He has occupied Kordofân, Darfur, and the Sudân; his hordes at present are laying a siege to Khartûm and are advancing to the north as far as the frontiers of Nubia."

"Can they advance as far as Egypt?" asked Stas.

"No," answered Mr. Rawlinson. "The Mahdi announces, indeed, that he will conquer the whole world, but he is a wild man who has no conception of anything. He never will take Egypt, as England would not permit it."

"If, however, the Egyptian troops are completely routed?"

"Then would appear the English armies which no one has ever overcome."

"And why did England permit the Mahdi to occupy so much territory?"

"How do you know that she has permitted it?" replied Mr. Rawlinson.
"England is never in a hurry because she is eternal."

Further conversation was interrupted by a negro servant, who announced that Fatma Smain had arrived and begged for an audience.

Women in the East are occupied exclusively with household affairs and seldom leave the harems. Only the poorer ones go to the market or work in the fields, as the wives of the fellahs, the Egyptian peasants, do; but these at such times veil their faces. Though in the Sudân, from which region Fatma came, this custom was not observed, and though she had come to Mr. Rawlinson's office previously, nevertheless, her arrival, particularly at such a late hour and at a private house, evoked surprise.

"We shall learn something new about Smain," said Pan Tarkowski.

"Yes," answered Mr. Rawlinson, giving at the same time a signal to the servant to usher Fatma in.

Accordingly, after a while there entered a tall, young Sudânese woman with countenance entirely unveiled, complexion very dark, and eyes beautiful but wild, and a trifle ominous. Entering, she at once prostrated herself, and when Mr. Rawlinson ordered her to rise, she raised herself but remained on her knees.

"Sidi," she said, "May Allah bless thee, thy posterity, thy home, and thy flocks!"

"What do you want?" asked the engineer.

"Mercy, help, and succor in misfortune, oh, sir! I am imprisoned in
Port Said and destruction hangs over me and my children."

"You say that you are imprisoned, and yet you could come here, and in the night-time at that."

"I have been escorted by the police who day and night watch my house, and I know that they have an order to cut off our heads soon!"

"Speak like a rational woman," answered Mr. Rawlinson, shrugging his shoulders. "You are not in the Sudân, but in Egypt where no one is executed without a trial. So you may be certain that not a hair will fall from your head or the heads of your children."

But she began to implore him to intercede for her yet once more with the Government, to procure permission for her to go to Smain.

"Englishmen as great as you are, sir," she said, "can do everything. The Government in Cairo thinks that Smain is a traitor, but that is false. There visited me yesterday Arabian merchants, who arrived from Suâkin, and before that they bought gums and ivory in the Sudân, and they informed me that Smain is lying sick at El-Fasher and is calling for me and the children to bless them—"

"All this is your fabrication, Fatma," interrupted Mr. Rawlinson.

But she began to swear by Allah that she spoke the truth, and afterwards said that if Smain got well, he undoubtedly would ransom all the Christian captives; and if he should die, she, as a relative of the leader of the dervishes, could obtain access to him easily and would secure whatever she wished. Let them only allow her to leave, for her heart will leap out of her bosom from longing for her husband. In what had she, ill-fated woman, offended the Government or the Khedive? Was it her fault or could she be held accountable because she was the relative of the dervish, Mohammed Ahmed?

Fatma did not dare in the presence of the "English people" to call her relative "the Mahdi," as that meant the Redeemer of the world. She knew that the Egyptian Government regarded him as a rebel and an imposter. But continually striking her forehead and invoking heaven to witness her innocence and unhappy plight, she began to weep and at the same time wail mournfully as women in the East do after losing husbands or sons. Afterwards she again flung herself with face on the ground, or rather on the carpet with which the inlaid floor was covered, and waited in silence.

Nell, who towards the close of the dinner felt a little sleepy, became thoroughly aroused and, having an upright little heart, seized her father's hand, and kissing it again and again, began to beg for Fatma.

"Let papa help her! Do please, papa!"

Fatma, evidently understanding English, exclaimed amidst her sobs, not removing her face from the carpet:

"May Allah bless thee, bird of paradise, with the joys of Omayya, oh, star without a blemish!"

However implacable Stas in his soul was towards the Mahdists, he was moved by Fatma's entreaties and grief. Besides, Nell interceded for her and he in the end always wanted that which Nell wished. So after a while he spoke out, as if to himself but so that all could hear him:

"If I were the Government, I would allow Fatma to go."

"But as you are not the Government," Pan Tarkowski said to him, "you would do better not to interfere in that which does not concern you."