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قراءة كتاب The Hispanic Nations of the New World: A Chronicle of Our Southern Neighbors
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The Hispanic Nations of the New World: A Chronicle of Our Southern Neighbors
Church, too, detesting Napoleon as the heir of a revolution that had undermined the Catholic faith and regarding him as a godless despot who had made the Pope a captive, refused to recognize the French pretender. Until Ferdinand VII could be restored to his throne, therefore, the colonists had to choose whether they would carry on the administration under the guidance of the self-constituted authorities in Spain, or should themselves create similar organizations in each of the colonies to take charge of affairs. The former course was favored by the official element and its supporters among the conservative classes, the latter by the liberals, who felt that they had as much right as the people of the mother country to choose the form of government best suited to their interests.
Each party viewed the other with distrust. Opposition to the more democratic procedure, it was felt, could mean nothing less than secret submission to the pretensions of Joseph Bonaparte; whereas the establishment in America of any organizations like those in Spain surely indicated a spirit of disloyalty toward Ferdinand VII himself. Under circumstances like these, when the junta and its successor, the council of regency, refused to make substantial concessions to the colonies, both parties were inevitably drifting toward independence. In the phrase of Manuel Belgrano, one of the great leaders in the viceroyalty of La Plata, "our old King or none" became the watchword that gradually shaped the thoughts of Spanish Americans.
When, therefore, in 1810, the news came that the French army had overrun Spain, democratic ideas so long cherished in secret and propagated so industriously by Miranda and his followers at last found expression in a series of uprisings in the four viceroyalties of La Plata, Peru, New Granada, and New Spain. But in each of these viceroyalties the revolution ran a different course. Sometimes it was the capital city that led off; sometimes a provincial town; sometimes a group of individuals in the country districts. Among the actual participants in the various movements very little harmony was to be found. Here a particular leader claimed obedience; there a board of self-chosen magistrates held sway; elsewhere a town or province refused to acknowledge the central authority. To add to these complications, in 1812, a revolutionary Cortes, or legislative body, assembled at Cadiz, adopted for Spain and its dominions a constitution providing for direct representation of the colonies in oversea administration. Since arrangements of this sort contented many of the Spanish Americans who had protested against existing abuses, they were quite unwilling to press their grievances further. Given all these evidences of division in activity and counsel, one does not find it difficult to foresee the outcome.
On May 25, 1810, popular agitation at Buenos Aires forced the Spanish viceroy of La Plata to resign. The central authority was thereupon vested in an elected junta that was to govern in the name of Ferdinand VII. Opposition broke out immediately. The northern and eastern parts of the viceroyalty showed themselves quite unwilling to obey these upstarts. Meantime, urged on by radicals who revived the Jacobin doctrines of revolutionary France, the junta strove to suppress in rigorous fashion any symptoms of disaffection; but it could do nothing to stem the tide of separation in the rest of the viceroyalty—in Charcas (Bolivia), Paraguay, and the Banda Oriental, or East Bank, of the Uruguay.
At Buenos Aires acute difference of opinion—about the extent to which the movement should be carried and about the permanent form of government to be adopted as well as the method of establishing it—produced a series of political commotions little short of anarchy. Triumvirates followed the junta into power; supreme directors alternated with triumvirates; and constituent assemblies came and went. Under one authority or another the name of the viceroyalty was changed to "United Provinces of La Plata River"; a seal, a flag, and a coat of arms were chosen; and numerous features of the Spanish regime were abolished, including titles of nobility, the Inquisition, the slave trade, and restrictions on the press. But so chaotic were the conditions within and so disastrous the campaigns without, that eventually commissioners were sent to Europe, bearing instructions to seek a king for the distracted country.
When Charcas fell under the control of the viceroy of Peru, Paraguay set up a regime for itself. At Asuncion, the capital, a revolutionary outbreak in 1811 replaced the Spanish intendant by a triumvirate, of which the most prominent member was Dr. Jose Gaspar Rodriguez de Francia. A lawyer by profession, familiar with the history of Rome, an admirer of France and Napoleon, a misanthrope and a recluse, possessing a blind faith in himself and actuated by a sense of implacable hatred for all who might venture to thwart his will, this extraordinary personage speedily made himself master of the country. A population composed chiefly of Indians, docile in temperament and submissive for many years to the paternal rule of Jesuit missionaries, could not fail to become pliant instruments in his hands. At his direction, therefore, Paraguay declared itself independent of both Spain and La Plata. This done, an obedient Congress elected Francia consul of the republic and later invested him with the title of dictator. In the Banda Oriental two distinct movements appeared. Montevideo, the capital, long a center of royalist sympathies and for some years hostile to the revolutionary government in Buenos Aires, was reunited with La Plata in 1814. Elsewhere the people of the province followed the fortunes of Jose Gervasio Artigas, an able and valiant cavalry officer, who roamed through it at will, bidding defiance to any authority not his own. Most of the former viceroyalty of La Plata had thus, to all intents and purposes, thrown off the yoke of Spain.
Chile was the only other province that for a while gave promise of similar action. Here again it was the capital city that took the lead. On receipt of the news of the occurrences at Buenos Aires in May, 1810, the people of Santiago forced the captain general to resign and, on the 18th of September, replaced him by a junta of their own choosing. But neither this body, nor its successors, nor even the Congress that assembled the following year, could establish a permanent and effective government. Nowhere in Spanish America, perhaps, did the lower classes count for so little, and the upper class for so much, as in Chile. Though the great landholders were disposed to favor a reasonable amount of local autonomy for the country, they refused to heed the demands of the radicals for complete independence and the establishment of a republic. Accordingly, in proportion as their opponents resorted to measures of compulsion, the gentry gradually withdrew their support and offered little resistance when troops dispatched by the viceroy of Peru restored the Spanish regime in 1814. The irreconcilable among the patriots fled over the Andes to the western part of La Plata, where they found hospitable refuge.
But of all the Spanish dominions in South America none witnessed so desperate a struggle for emancipation as the viceroyalty of New Granada. Learning of the catastrophe that had befallen the mother country, the leading citizens of Caracas, acting in conjunction with the cabildo, deposed the captain general on April 19, 1810, and created a junta in his stead. The example was quickly followed by most of the smaller divisions of the province. Then when Miranda returned from England to head the revolutionary movement, a Congress, on July 5, 1811, declared Venezuela independent of Spain. Carried away, also, by the enthusiasm of the moment, and forgetful of the utter unpreparedness of the country, the Congress promulgated a federal constitution modeled on that of the United States, which set forth all the approved doctrines of the rights of man.
Neither Miranda nor his youthful coadjutor, Simon Bolivar,