their boy had to do his part in the world’s rough work and before the end the clippings and the notes in the Memory Book show that they felt that a hero in blue overalls would hardly answer for their Book. Then there came a time when Amos alone in his later years thought that it might be Kenyon’s story; for Kenyon now is a fiddler of fame, and fiddlers make grand heroes. But as the clippings and the notes show forth still another story, the Book that was to be their book and story, may not be one man’s or one woman’s story. It may not be even the story of a town; though Harvey’s story is tragic enough. (Indeed sometimes it has seemed that the story of Harvey, rising in a generation out of the sunshine and prairie grass, a thousand flued hell, was to be the story of the Book.) But now Harvey seems to be only a sign of the times, a symptom of the growth of the human soul. So the Book must tell the tale of a time and a place where men and women loved and strove and joyed or suffered and lost or won after the old, old fashion of our race; with only such new girdles and borders and frills in the record of their work and play as the changing skirts of passing circumstance require. The Book must be more than Amos Adams’s or his son’s or his son’s son’s story or his town’s, though it must be all of these. It must be the story of many men and many women, each one working out his salvation in his own way and all the threads woven into the divine design, carrying along in its small place on the loom the inscrutable pattern of human destiny. But most of all it should be the story which shall explain the America that rose when her great day came–exultant, triumphant to the glorious call of an ideal, arose from sordid things environing her body and soul, and consecrated herself without stint or faltering hand to the challenge of democracy.

In the old days–the old days when Amos Adams was young–he printed the Harvey Tribune on a hand press. Mary spread the ink upon the types; he pulled the great lever that impressed each sheet; and as they worked they sang about the coming of the new day. As a soldier–a commissioned officer he had fought in the great Civil War for the truth that should make men free. And he was sure 6 in those elder days that the new day was just dawning. And Mary was sure too; so the readers of the Tribune were assured that the dawn was at hand. The editor knew that there were men who laughed at him for his hopes. But he and Mary, his wife, only laughed at men who were so blind that they could not see the dawn. So for many years they kept on rallying to whatever faith or banner or cause seemed surest in its promise of the sunrise. Green-backers, Grangers, Knights of Labor, Prohibitionists–these two crusaders followed all of the banners. And still there came no sunrise. Farmers’ Alliance, Populism, Free Silver–Amos marched with each cavalcade. And was hopeful in its defeat.

And thus the years dragged on and made decades and the decades marshaled into a generation that became an era, and a city rose around a mature man. And still in his little office on a rickety side street, the Tribune, a weekly paper in a daily town, kept pointing to the sunrise; and Amos Adams, editor and proprietor, an old fool with the faith of youth, for many years had a book to write and a story to tell–a story that was never told, for it grew beyond him.

He printed the first edition of the Tribune in his tent under an elm tree in a vast, unfenced meadow that rose from the fringe of timber that shaded the Wahoo. Volume one, number one, told a waiting world of the formation of the town company of Harvey with Daniel Sands as president. It was one of thousands of towns founded after the Civil War–towns that were bursting like mushrooms through the prairie soil. After that war in which millions of men gave their youth and myriads gave their lives for an ideal, came a reaction. And in the decades that followed the war, men gave themselves to an orgy of materialism. Harvey was a part of that orgy. And the Ohio crowd, the group that came from Elyria–the Sandses, the Adamses, Joseph Calvin, Ahab Wright, Kyle Perry, the Kollanders ^[1] and all the rest except the Nesbits–were so considerable a part of Harvey in the beginning, that probably they were as guilty as the rest of the country in the crass riot of greed that followed 7 the war. They brought Amos Adams to Harvey because he was a printer and in those halcyon days all printers were supposed to be able to write; and he brought Mary–but did he bring Mary? He was never sure whether he brought her or she brought him. For Mary Sands–dear, dear Mary Sands–she had a way with her. She was not Irish for nothing, God bless her.

Amos always tried to be fair with Daniel Sands because he was Mary’s brother; even though there was a time after he came home a young soldier from the war and found that Daniel Sands who hired a substitute and stayed at home, had won Esther Haley, who was pledged to Amos,–a time when Amos would have killed Daniel Sands. That passed, Mary, Daniel’s sister, came; and for years Amos Adams bore Daniel Sands no grudge. What has all his money done for Daniel. It has ground the joy out of him–for one thing. And as for Esther, somewhere about Elyria, Ohio, the grass is growing over her grave and for forty years only Mortimer, her son, with her eyes and mouth and hair, was left in the world to remind Amos of the days when he was stark mad; and Mary, dear, dear, Irish Mary Sands, caught his heart upon the bounce and made him happy.

So let us say that Mary brought Amos to Harvey with the Ohio crowd, as Daniel Sands and his followers were known, The other early settlers came to grow up with the country and to make their independent fortunes; but Mary and Amos came to see the sunrise. For they were sure that men and women starting in a new world having found equality of opportunity, would not make this new world sordid, unfair and cruel as the older world was around them in those days.

8Amos and Mary took up their homestead just south of the town on the Wahoo, and started the Tribune, and Mary hoped the high hopes of the Irish while Amos wrote his part of the news, set his share of the type, ran the errands for the advertising and bragged of the town in their editorial columns with all the faith of an Irishman by marriage.

What a fairy story the history of Harvey would be if it should be written only as it was. For one could even begin it once upon a time. Once upon a time, let us say, there was a land of sunshine and prairie grass. And then great genii came and set in little white houses and new unpainted barns, thumbed in faint green hedgerows and board fences, that checkered in the fields lying green or brown or loam black by the sluggish streams that gouged broad, zigzag furrows in the land. And upon a hill that overlooked a rock-bottomed stream the genii, the spirit of the time, sat a town. It glistened in the sunshine and when the town was over a year old, it was so newly set in, that its great stone schoolhouse all towered and tin-corniced, beyond the scattered outlying residences, rose in the high, untrodden grass. The people of Harvey were vastly proud of that schoolhouse. The young editor and his wife used to gaze at it adoringly as they drove to and from the office morning and evening; and they gilded the town with high hopes. For then they were in their twenties. The population of Harvey for the most part those first years was in its twenties also, when gilding is cheap. But thank Heaven the gilding of our twenties is lasting.

It was into this gilded world that Grant Adams was born. Suckled behind the press, cradled in the