قراءة كتاب Sovereign Grace: Its Source, Its Nature and Its Effects
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Sovereign Grace: Its Source, Its Nature and Its Effects
by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.” Paul is reasoning in this way: that if I work for a gift or attempt to give money for it, it ceases to be a gift. The only way to get a gift is to take it as a gift.
An old man got up in one of our meetings and said, “I have been forty-two years learning three things.” I pricked up my ears at that; I thought that if I could find out in about three minutes what a man had taken forty-two years to learn, I should like to do it. The first thing he said he had learned was that he could do nothing towards his own salvation. “Well,” said I to myself, “that is worth learning.” The second thing he had found out was that God did not require him to do anything. Well, that was worth finding out too. And the third thing was that the Lord Jesus Christ had done it all, that salvation was finished, and that all he had to do was to take it. Dear friends, let us learn this lesson; let us give up our struggling and striving, and accept salvation at once.
A FREE PARDON.
I was preaching in the Southern States a few years ago; and the minister called my attention to one of the elders in his Church. He said: When the civil war broke out, that man was in one of the far Southern States, and he enlisted into the Southern army. He was selected by the Southern General as a spy, and sent to spy out the Northern army. As you know, armies have no mercy on spies, if they can catch them. This man was caught. He was tried by court-martial, and ordered to be shot. While he was in the guard-room, previous to the time of execution, the Northern soldiers used to bring him his rations. Every time they came to his cell he would call Abraham Lincoln by every vile epithet he could think of. It seemed as though he “lay awake nights” trying to study such names. At last the soldiers got so angry that they said they would be glad when the bullet went through his heart. Some of them even said they would like to put a bullet through him; and if they were not obliged by military order to feed him, they would let him starve in the prison. They thought that was what he deserved for talking so unjustly of Lincoln.
One day while he was in the prison, waiting to be led out to execution, a Northern officer came to the cell. The prisoner, full of rage, thought his time was come to be shot. The officer opened the prison door, and handed him a free pardon from Abraham Lincoln! He told him he was at liberty; he could go to his wife and children! The man who had before been so full of bitterness, and malice, and rage, suddenly quieted down, and said, “What! has Abraham Lincoln pardoned me? For what? I never said a good word about him.” The officer said, “If you had what you deserved you would be shot. But some one interceded for you at Washington and obtained your pardon; you are now at liberty.” The minister, as he told me, said that this act of undeserved kindness quite broke the man’s heart and led to his conversion. Said the minister, “You let any man speak one word against Abraham Lincoln now in the hearing of that man, and see what will happen. There is not a man in all the Republic of America, I believe, who has a kinder feeling towards our late President than he.”
Now that is grace. The man did not deserve a pardon. But this is exactly what grace is: undeserved mercy. You may have been a rebel against God up to this very hour; but if you acknowledge your rebellion, and are willing to take the mercy that God offers, you can have it freely. It is there for every soul on the face of the earth. “The grace of God that bringeth salvation to all men hath appeared.” Thank God for that! Salvation by grace is for all men. If we are lost, it will not be because God has not provided a Saviour, but because we spurn the gift of God—because we dash the cup of salvation from us.
What says Christ? You remember that when He was on earth, they came to Him and asked what they should do to work the works of God. He had been telling them to labor not for the bread that perisheth, but for the meat that endureth unto everlasting life. Then they asked Him, “What shall we do that we may work the works of God?” What did Jesus tell them to do? Did He tell them to go and feed the hungry, to clothe the naked, to visit the widow and the fatherless in their affliction? Perhaps you may say that, according to Scripture, is “pure and undefiled religion.” Granted; but something comes before that. That is all right and necessary in its place. But when these men wanted to know what they had to do to inherit eternal life, Jesus said: “This is the work of God, that ye believe on Him whom He hath sent.”
YOU CAN BELIEVE.
A friend lately called my attention to the fact that God has put the offer of salvation in such a way that the whole world can lay hold of it. All men can believe. A lame man might not perhaps be able to visit the sick; but he can believe. A blind man by reason of his infirmity cannot do many things; but he can believe. A deaf man can believe. A dying man can believe. God has put salvation so simply that the young and the old, the wise and the foolish, the rich and the poor, can all believe if they will.
Do you think that Christ would have come down from heaven, would have gone to Gethsemane and to Golgotha, would have suffered as He did, if man could have worked his way up to heaven?—if he could have merited salvation by his own efforts? I think if you give five minutes’ consideration to this question you will see, that if man could have saved himself Christ need not have suffered at all. Remember, too, what Christ says: “He that climbeth up some other way, the same is a thief and a robber.” He has marked out the way to God. He has opened up a new and shining way, and He wants us to take His way. Certainly the attempt to work our way up to heaven is “climbing up some other way,” is it not? If ever a man did succeed in working his way into heaven we should never hear the last of it! I have got so terribly sick of these so-called “self-made men.” There are some men whom you cannot approach without hearing them blow their trumpet, saying, “I am a self-made man. I came here a poor man ten years ago; and now I am rich.” It is all I—I—I! They go on boasting, and telling what wonderful beings they are! There is one thing that is excluded from the kingdom of heaven; and that is—boasting. If you and I ever get there it will be by the sovereign grace of God. There will be no credit due to ourselves.
“Saved by grace alone!
This is all my plea:
Jesus died for all mankind,
And Jesus died for me.”
CHAPTER III.
POSSESSING, AND “WORKING OUT.”
CAN imagine some one asking: What does that passage mean—“Work out your own salvation with fear and trembling?” Well, I want you to emphasize the word your: “Work out your salvation.” That is most important. You hear people talk of working out salvation, when all the time they have not got it. How can you work out what you do not possess? Paul is here writing to the Christians at Philippi. They were already saved by the grace of God. Now that they had got this wonderful gift, he says: “Go, work it out.” When you see a person working for salvation, you may know that he has got a false idea of the teaching of the Scripture. We have salvation as a gift; and of course we cannot get it by working for it. It is our appreciation of this gift that makes us work.
Many people