are working and working, as Rowland Hill says, like children on a rocking horse—it is a beautiful motion, but there is no progress. Those who are working for salvation are like men on a treadmill, going round, and round, and round; toiling, and toiling, and toiling; but nothing comes of it all. There is no progress, and there cannot be until you have the motive power within, till the breath of life comes from God, which can alone give you power to work for others.

Suppose I say to my son: “You are going away from home; and I want you to be very careful how you spend that $500.” “Well,” he says, “if you will give me $500, I will be careful about it; but how can I be careful in spending what I have not got?” And so, unless you have salvation, you cannot work it out.

Take another illustration. One summer my boy asked me to give him a piece of ground that he might have a garden all to himself. I said I would give it to him; but that I expected he would keep it clear of weeds, and use it in some way that would make it pleasant and profitable to him. He was to work out the piece of land; but he could not do that until I had given it to him. Neither was it his working it out that secured him the garden. I gave it to him freely, apart from any merit of his own; but I did so on the understanding that he should employ it to the best advantage. I think that is a fair illustration of our working out the salvation that God has given us.

Of course these illustrations fail in some points. I could not impart to my son the willingness to work out the piece of land, though I could provide him with all the necessary implements. God not only gives us salvation freely, but he gives us the power to work it out.

A writer says on this point: “Paul does not command the Philippians to save themselves. There was no thought in his mind of any meritorious self-righteousness. Man can by no work of his own either procure salvation or merit salvation. God worketh the salvation within the soul—man only worketh that salvation out in the Christian life. To break off from known sin; to renounce all self-righteousness; to cast ourselves in loving faith on the merits of Christ crucified; to commence at once a life of self-denial, of prayer, of obedience; to turn from all that God forbids, resolutely and earnestly, unto all that God requires—this is what the text implies. But then this is not salvation. Salvation is of God—of grace—of free grace. From the germ to the fruit, from foundation to top-stone—it is of grace, free grace, altogether and only. But the ‘working out of salvation’—is man’s part in the work of salvation. God will not repent for the man; nor believe for the man; nor lead a holy life for the man. God worketh inwardly—man worketh outwardly. And this outward human work is as necessary as the inward Divine work.”

God works in us; and then we work for Him. If He has done a work in us, we certainly ought to go and work for others. A man must have this salvation, and must know it, before he can work for the salvation of others.

Many of you have tried hard to save yourselves; but what has been the end of it all? I remember a lady in the North of England who became quite angry when I made this remark publicly: “No one in this congregation will be saved till they stop trying to save themselves.” Down she came from the gallery, and said to me: “You have made me perfectly miserable.” “Indeed,” I said, “how is that?” “Why, I always thought that if I kept on trying, God would save me at some time; and now you tell me to stop trying: what, then, am I to do?” “Why, let the Lord save you.” She went off in something like a rage. It is not always a bad sign when you see a man or a woman wake up cross, if it is the Word of God that wakes them up. A day or two afterwards she came and thanked me. She said she had been turning over in her mind what I had said; and at last the truth dawned upon her, that though she had worked long, though she had formed a good many resolutions, she had made no progress. So she gave up the struggle; and then it was that the Lord Jesus saved her.

I want to ask you this question: If sin needs forgiveness—and all sin is against God—how can you work out your own forgiveness? If I stole $100 from a friend, I could not forgive myself, could I? No act of mine would bring about forgiveness, unless my friend forgave me. And so, if I want forgiveness of sin, it must be the work of God. If we look at salvation as a new life, it must be the work of God. God is the author of life: you cannot give yourself life. If we consider it as a gift, it must come from some one outside of ourselves. That is what I read in the Bible—Salvation as a gift. While I am speaking, you can make up your mind that you will stop trying, and take this gift.

I wish I could get this whole audience to drop the word try, and put the word trust in its place. The forgiving grace of God is wonderful. He will save you this very minute, if you are willing to be saved. He delights in mercy. He wants to show that mercy to every soul. The religion of Christ is not man working his way up to God; it is God coming down to man. It is Christ coming down to the pit of sin and woe where we are, bringing us out of the pit, putting our feet upon a rock, and a new song in our mouth. He will do it this minute, while I am speaking, if you will let Him. Will you let Him? That is the question.

I do not believe much in dreams; but they sometimes illustrate a point. I heard about a woman who had been trying for a long time, just like many of you, to be better and better. She tried to save herself, but made no progress. One night she fell asleep in a very troubled state of mind, and she had a dream. She thought that she was in a pit striving to get out—climbing and slipping, climbing and slipping, climbing and slipping; at last she gave up the struggle, and laid herself down at the bottom of the pit to die. She happened to look up, and she saw through the mouth of the pit a beautiful star. She fixed her eye on it; and it seemed as if the star lifted her up till she was almost out. But the thought of herself came to her mind; she looked off at the sides of the pit: immediately she lost sight of the star, and down to the bottom of the pit she went. Again she fixed her eye on the star; and again it seemed to lift her almost out. But once again she took her eye off the star, and looked at herself; down into the pit she fell again! The third time she fixed her eye on the star and was lifted higher and higher, until all at once her feet struck the ground above, and she awoke from her sleep.

God taught her a lesson by the dream. She learned that if ever she was to be saved, she must give up the struggle, and let Jesus Christ save her. My friends, give up the struggle today! You have tried long and hard. It has been a hard battle, has it not? Give it up; and repose in the arms of Jesus Christ. Say “Lord, I come to thee as a poor sinner; wilt Thou not save me and help me?” “The gift of God is eternal life.” It is offered to all: who will have it?

I see some children here: let me tell you a story. If you have not heard it before, please do not forget it. A Sunday school teacher wished to show his class how free the gift of God is. He took a silver watch from his pocket one day, and offered it to the eldest boy in the class. “It is yours, if you will take it.” The little fellow sat and grinned at the teacher. He thought he was joking. The teacher offered it to the next boy, and said: “Take that watch: it is yours.” The little fellow thought he would be laughed at if he held out his hand, and therefore he sat still. In the same way the teacher went nearly round the class: but not one of them would accept the proffered gift. At length he came to the smallest boy. When