recked that they had found a new continent and that they were the first of the red race.

Unless the first Americans came to the new continent by way of the Kurile and Aleutian Islands, it was probably their misfortune to spend many generations in the cold regions of northeastern Asia and northwestern America. Even if they reached Alaska by the Aleutian route but came to the islands by way of the northern end of the Kamchatkan Peninsula, they must have dwelt in a place where the January temperature averages -10 degrees F. and where there are frosts every month in the year. If they came across Bering Strait, they encountered a still more severe climate. The winters there are scarcely worse than in northern Kamchatka, but the summers are as cold as the month of March in New York or Chicago.

Perhaps a prolonged sojourn in such a climate is one reason for the stolid character of the Indians. Of course we cannot speak with certainty, but we must, in our search for an explanation, consider the conditions of life in the far north. Food is scanty at all times, and starvation is a frequent visitor, especially in winter when game is hard to get. The long periods of cold and darkness are terribly enervating. The nervous white man goes crazy if he stays too long in Alaska. Every spring the first boats returning to civilization carry an unduly large proportion of men who have lost their minds because they have endured too many dark, cold winters. His companions say of such a man, "The North has got him." Almost every Alaskan recognizes the danger. As one man said to a friend, "It is time I got out of here."

"Why?" said the friend, "you seem all right. What's the matter?"

"Well," said the other, "you see I begin to like the smell of skunk cabbage, and, when a man gets that way, it's time he went somewhere else."

The skunk cabbage, by the way, grows in Alaska in great thickets ten feet high. The man was perfectly serious, for he meant that his mind was beginning to act in ways that were not normal. Nowhere is the strain of life in the far north better described than in the poems of Robert W. Service.

Oh, the awful hush that seemed to crush me down on every hand, As I blundered blind with a trail to find through that blank and bitter land; Half dazed, half crazed in the winter wild, with its grim heartbreaking woes, And the ruthless strife for a grip on life that only the sourdough knows! North by the compass, North I pressed; river and peak and plain Passed like a dream I slept to lose and waked to dream again. River and plain and mighty peak—and who could stand unawed? As their summits blazed, he could stand undazed at the foot of the throne of God. North, aye, North, through a land accurst, shunned by the scouring brutes, And all I heard was my own harsh word and the whine of the malamutes, Till at last I came to a cabin squat, built in the side of a hill, And I burst in the door, and there on the floor, frozen to death, lay Bill. *

The human organism inherits so delicate an adjustment to climate that, in spite of man's boasted ability to live anywhere, the strain of the frozen North eliminates the more nervous and active types of mind. Only those can endure whose nerves lack sensitiveness and who are able to bear long privation and the strain of hunger and cold and darkness. Though the Indian may differ from the white man in many respects, such conditions are probably as bad for him as for any race. For this reason it is not improbable that long sojourns at way stations on the cold, Alaskan route from central Asia may have weeded out certain types of minds. Perhaps that is why the Indian, though brave, stoical, and hardy, does not possess the alert, nervous temperament which leads to invention and progress.

The ancestors of the red man unwittingly chose the easiest path to America and so entered the continent first, but this was their misfortune. They could not inherit the land because they chose a path whose unfavorable influence, exerted throughout centuries, left them unable to cope with later arrivals from other directions. The parts of America most favorable for the Indian are also best for the white man and Negro. There the alerter minds of the Europeans who migrated in the other direction have quickly eliminated the Indian. His long northern sojourn may be the reason why farther south in tropical lands he is even now at a disadvantage compared with the Negro or with the coolie from the East Indies. In Central America, for instance, it is generally recognized that Negroes stand the heat and moisture of the lowlands better than Indians. According to a competent authority: "The American Indians cannot bear the heat of the tropics even as well as the European, not to speak of the African race. They perspire little, their skin becomes hot, and they are easily prostrated by exertion in an elevated temperature. They are peculiarly subject to diseases of hot climates, as hepatic disorders, showing none of the immunity of the African. Furthermore, the finest physical specimens of the race are found in the colder regions of the temperate zones, the Pampas and Patagonian Indians in the south, the Iroquois and Algonkins in the north; whereas, in the tropics they are generally undersized, short-lived, of inferior muscular force and with slight tolerance of disease." * "No one," adds another observer, "could live among the Indians of the Upper Amazon without being struck with their constitutional dislike to heat. The impression forced itself upon my mind that the Indian lives as a stranger or immigrant in these hot regions." * * Thus when compared with the other inhabitants of America, from every point of view the Indian seems to be at a disadvantage, much of which may be due to the path which he took from the Old World to the New.

Before the red man lost his American heritage, he must have enjoyed it for thousands upon thousands of years. Otherwise he never could have become so different from his nearest relative, the Mongol. The two are as truly distinct races as are the white man and the Malay. Nor could the Indians themselves have become so extraordinarily diverse except during the lapse of thousands of years. The Quichua of the cold highlands of Peru is as different from the Maya of Yucatan or the Huron of southern Canada as the Swede is from the Armenian or the Jew. The separation of one stock from another has gone so far that almost countless languages have been developed. In the United States alone the Indians have fifty-five "families" of languages and in the whole of America there are nearly two hundred such groups. These comprise over one thousand distinct languages which are mutually unintelligible and at least as different as Spanish and Italian. Such differences might arise in a day at the Tower of Babel, but in the processes of evolution they take thousands of years.

During those thousands of years the red man, in spite of his Arctic handicap, by no means showed himself wholly lacking in originality and inventive ability. In Yucatan two or three thousand years ago the Mayas were such good scientists and recorded their observations of the stars so accurately that they framed a calendar more exact than any except the one that we have used for the last two centuries. They showed still greater powers of mind in inventing the art of writing and in their architecture. Later we shall depict the environment under which these things occurred; it is enough to suggest in passing that perhaps at this period the ancestors of the Indians had capacities as great as those of any people. Today they might possibly hold their own against the white man, were it not for the great handicap which they once suffered because Asia approaches