reach into my subconscious mind and actually plumb it to its depths. One thing I've found is that most of my REAL thinking goes on there, and only rises to the surface of consciousness when it is completed! That lends probability to the theory that ALL such voices of inspiration are merely my own subconscious mind giving me the end products of carefully thought out trains of reasoning it had dreamed up."

"I think I'll try that line of development myself," Upt said. "I'd never thought of it. Maybe inspiration is only subconscious thought rising to the surface of consciousness. Maybe it is. But if so, I'll be very disappointed. I'd hoped sometime to be able to commune with some intelligence infinitely superior to mine and really learn the true nature of things."

"I sincerely hope I'm wrong about it," Ont said. "I too would like to believe that there is more in reality than just us. I wonder if other kinds of entities are possible? I mean thinking beings with different forms, different senses, perhaps different types of thinking. It may be they exist and we aren't equipped to detect them. They may be around us all the time, aware of us and our puerile thoughts, but so superior to us in every way that they don't think it worth while even to consider our feeble cogitations."

"I wouldn't call YOUR cogitations feeble, Ont," Upt exclaimed admiringly.

"That is a point of relativity," Ont said, somewhat flattered. "It does seem in vain, though. We spend our existence in solving the problems of reality, and when we have solved them we have no need of the solution. It gives us a feeling of satisfaction to gain the theoretical basis of reality from our point of view. But I for one would feel much better if we could be of service to some entity who is unable to accomplish that himself, but might be able to comprehend it if we taught him."

"All very noble," Upt said skeptically. "But I can't even imagine a thinking creature different from us in any way."

"That's why it's so difficult," Ont said. "In our own minds we tend to become absolute rather than relative in our conceptions. Some other entity might, for example, think much more slowly than we, or with incredible rapidity, so that our thoughts would be sluggish to him, or so swift that he would never be able to grasp them until long after we were gone.

"Also, we tend to think that thought as we experience it, is the only possible type of thought. In reality there may be others. Different mental principles. Different material structure. Perhaps concepts outside our ability to grasp, while ours might be outside the ability of such creatures to grasp also."

"I don't believe I grasp what you're trying to say," Upt hesitated.

"Well, put it this way," Ont said patiently. "All things are relative. Why not thought? It might be possible to have two thinking minds which are relatively non-thinking. Each, from EVERY standard of the other, being totally thoughtless and without intelligence or mind."

"Now you're going too far," Upt said. "Thought is thought, I think, and—it's real. If any other entity thinks, its thinking must be real too."

"Of course," Ont murmured. "You miss the point entirely. If from every possible angle, some entity, to YOU, can't think and doesn't, it is non-thinking and unintelligent. Right?"

Gordon and Harold paused at the edge of the garden.

"Nice crop of vegetables you have there, Gordon," Harold said appreciatively.

"Thanks," Gordon said. "Say, wouldn't your wife like some fresh vegetables?"

Without waiting for an answer he stepped back into the garden, taking a knife from his pocket.

"These are nice now," he said, bending over and cutting. "Won't be much longer though. Brown spots developing already. I'll scrape off the brown stuff for you, but tell your wife to cook them right away. In a couple of days they'll spoil."