curvature; the gradually united lines nearly straight, though none quite straight, used for its main limb, and contrasted with the bold but simple offshoots of its leaves, and the noble spiral from which it shoots, these in their turn opposed by the sharp trefoils and thorny cusps. And see what a reserve of resource there is in the whole; how easy it would have been to make the curves more palpable and the foliage more rich, and how the noble hand has stayed itself, and refused to grant one wave of motion more.

I.

TEMPERANCE AND INTEMPERANCE. IN CURVATURE.

§ X. Then observe the other example, in which, while the same idea is continually repeated, excitement and interest are sought for by means of violent and continual curvatures wholly unrestrained, and rolling hither and thither in confused wantonness. Compare the character of the separate lines in these two examples carefully, and be assured that wherever this redundant and luxurious curvature shows itself in ornamentation, it is a sign of jaded energy and failing invention. Do not confuse it with fulness or richness. Wealth is not necessarily wantonness: a Gothic moulding may be buried half a foot deep in thorns and leaves, and yet will be chaste in every line; and a late Renaissance moulding may be utterly barren and poverty-stricken, and yet will show the disposition to luxury in every line.

§ XI. Plate XX., in the second volume, though prepared for the special illustration of the notices of capitals, becomes peculiarly interesting when considered in relation to the points at present under consideration. The four leaves in the upper row are Byzantine; the two middle rows are transitional, all but fig. 11, which is of the formed Gothic; fig. 12 is perfect Gothic of the finest time (Ducal Palace, oldest part), fig. 13 is Gothic beginning to decline, fig. 14 is Renaissance Gothic in complete corruption.

Now observe, first, the Gothic naturalism advancing gradually from the Byzantine severity; how from the sharp, hard, formalized conventionality of the upper series the leaves gradually expand into more free and flexible animation, until in fig. 12 we have the perfect living leaf as if fresh gathered out of the dew. And then, in the last two examples and partly in fig. 11, observe how the forms which can advance no longer in animation, advance, or rather decline, into luxury and effeminacy as the strength of the school expires.

§ XII. In the second place, note that the Byzantine and Gothic schools, however differing in degree of life, are both alike in temperance, though the temperance of the Gothic is the nobler, because it consists with entire animation. Observe how severe and subtle the curvatures are in all the leaves from fig. 1 to fig. 12, except only in fig. 11; and observe especially the firmness and strength obtained by the close approximation to the straight line in the lateral ribs of the leaf, fig. 12. The longer the eye rests on these temperate curvatures the more it will enjoy them, but it will assuredly in the end be wearied by the morbid exaggeration of the last example.

II.

GOTHIC CAPITALS.

§ XIII. Finally, observe—and this is very important—how one and the same character in the work may be a sign of totally different states of mind, and therefore in one case bad, and in the other good. The examples, fig. 3. and fig. 12., are both equally pure in line; but one is subdivided in the extreme, the other broad in the extreme, and both are beautiful. The Byzantine mind delighted in the delicacy of subdivision which nature shows in the fern-leaf or parsley-leaf; and so, also, often the Gothic mind, much enjoying the oak, thorn, and thistle. But the builder of the Ducal Palace used great breadth in his foliage, in order to harmonize with the broad surface of his mighty wall, and delighted in this breadth as nature delights in the sweeping freshness of the dock-leaf or water-lily. Both breadth and subdivision are thus noble, when they are contemplated or conceived by a mind in health; and both become ignoble, when conceived by a mind jaded and satiated. The subdivision in fig. 13 as compared with the type, fig. 12, which it was intended to improve, is the sign, not of a mind which loved intricacy, but of one which could not relish simplicity, which had not strength enough to enjoy the broad masses of the earlier leaves, and cut them to pieces idly, like a child tearing the book which, in its weariness, it cannot read. And on the other hand, we shall continually find, in other examples of work of the same period, an unwholesome breadth or heaviness, which results from the mind having no longer any care for refinement or precision, nor taking any delight in delicate forms, but making all things blunted, cumbrous, and dead, losing at the same time the sense of the elasticity and spring of natural curves. It is as if the soul of man, itself severed from the root of its health, and about to fall into corruption, lost the perception of life in all things around it; and could no more distinguish the wave of the strong branches, full of muscular strength and sanguine circulation, from the lax bending of a broken cord, nor the sinuousness of the edge of the leaf, crushed into deep folds by the expansion of its living growth, from the wrinkled contraction of its decay.1 Thus, in morals, there is a care for trifles which proceeds from love and conscience, and is most holy; and a care for trifles which comes of idleness and frivolity, and is most base. And so, also, there is a gravity proceeding from thought, which is most noble; and a gravity proceeding from dulness and mere incapability of enjoyment, which is most base. Now, in the various forms assumed by the later Gothic of Venice, there are one or two features which, under other circumstances, would not have been signs of decline; but, in the particular manner of their occurrence here, indicate the fatal weariness of decay. Of all these features the most distinctive are its crockets and finials.

§ XIV. There is not to be found a single crocket or finial upon any part of the Ducal Palace built during the fourteenth century; and although they occur on contemporary, and on some much earlier, buildings, they either indicate detached examples of schools not properly Venetian, or are signs of incipient decline.

The reason of this is, that the finial is properly the ornament of gabled architecture; it is the compliance, in the minor features of the building, with the spirit of its towers, ridged roof, and spires. Venetian building is not gabled, but horizontal in its roots and general masses; therefore the finial is a feature contradictory to its spirit, and adopted only in that search for morbid excitement which is the infallible