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قراءة كتاب Old Roads and New Roads

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‏اللغة: English
Old Roads and New Roads

Old Roads and New Roads

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دار النشر: Project Gutenberg
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“Geryon’s sons,” the paths which scaled the sierras were attributed to the toils of Hercules.  In Bœotia, at a most remote era, there was a broad carriage-road from Thebes to Phocis, and at one of its intersections by a second highway the homicide of Laius opened the “long process” of woes, which for three generations enshrouded, as with “the gloom of earthquake and eclipse,” the royal house of Labdacus.  We have some doubts about the nature, or indeed the existence, of the road along which the ass Borak conveyed Mahommed to the seventh heaven: but we have no grounds for questioning the fact of the great causeway, which Milton saw in his vision, leading from Pandemonium to this earth, for have not Sin and Death

been travelling upon it unceasingly for now six thousand years?

From that region beyond the moon, where, according to Ariosto—and Milton also vouches for the fact,—all things lost on earth are to be found, could we evoke a Carthaginian ledger, we would gladly purchase it at the cost of one or two Fathers of the Church.  It would inform us of many things very pleasant and profitable to be known.  Among others it would probably give some inkling of the stages and inns upon the great road which led from the eastern flank of Mount Atlas to Berenice, on the Red Sea.  This road was in ill odour with the Egyptians, who, like all close boroughs, dreaded the approach of strangers and innovations.  And the Carthaginian caravans came much too near the gold-mines of the Pharaohs to be at all pleasant to those potentates: it was

      —“much I wis
To the annoyance of King Amasis.”

But it is bootless to pine after knowledge irretrievably buried in oblivion.  Otherwise we might fairly have wished to have stood beside King Nebuchadnezzar when he so unadvisedly uttered that proud vaunt which ended in his being condemned to a long course of vegetable diet.  For doubtless he gazed upon at least four main roads which entered the walls of Babylon from four opposite quarters:—

“From Arachosia, from Candaor east,
And Margiana, to the Hyrcanian cliffs
Of Caucasus, and dark Iberian dales:
From Atropatia and the neighbouring plains
Of Adiabene, Media, and the south
Of Susiana, to Balsara’s havens.”

We pass over as a mad imperial whim Caligula’s road from Baiæ to Puteoli, partly because it was a costly and useless waste of money and labour, and partly because that emperor had an awkward trick of flinging to the fishes all persons who did not admire his road.  It was a bad imitation of a bad model—the road with which Xerxes bridled the “indignant Hellespont.”  Both the Hellespontine and the Baian road perished in the lifetime of their founders; while the Simplon still attests the more sublime and practical genius of Napoleon.  We should have also greatly liked to watch the Cimbri and Ambrones at their work of piling up those gigantic earth-mounds in Britain and in Gaul, which, under the appellation of Devil’s-dykes, are still visible and, as monuments of patient labour and toil, second only to the construction of the Pyramids.

The physiognomy of races is reflected in their public works.  The warm climate of Egypt was not the only cause for the long paven corridors which ran underground from temple to temple, and conducted the Deputies of the Nomes to their sacerdotal meeting in the great Labyrinth.  It was some advantage, indeed, to travel in the shade in a

land where the summer heats were intense, and refreshing rains of rare occurrence; but it was a still greater recommendation to these covered ways that they enabled the priests to assemble without displaying upon the broad highway of the Nile the times and numbers of their synods.  The pyramidal temples of Benares communicated by vaulted paths with the Ganges, as the chamber of Cheops communicated with the Nile.  The capital of Assyria was similarly furnished with covered roads, which enabled the priests of Bel to communicate with one another, and with the royal palace, in a city three days’ journey in length and three in breadth.  Civilization and barbarism, indeed, in this respect met each another, and the caves of the Troglodyte Æthiopians on the western shore of the Red Sea were connected by numerous vaulted passages cut in the solid limestone, along which the droves of cattle passed securely in the rainy season to their winter stalls from the meadows of the Nile and the Astaboras.

Of the civil history of Carthage we know unfortunately but little.  The colonists of Tyre and Sidon are to the ages a dumb nation.  All we know of them is through the accounts of their bitter foes, the Greeks of Sicily and the Romans.  It is much the same as if the only records of Manchester and Birmingham were to be transmitted to posterity by the speeches of Mr. George Frederic Young.  Yet we know that the Carthaginians alone, among

the nations of antiquity, made long voyages,—perchance even doubled the Cape three thousand years before Vasco de Gama broke the silence of the southern seas; and we are certain also that their caravan traffic with Central Africa and the coasts of the Red Sea passed along defined and permeable roads, with abiding land-marks of hostelry, well, and column.  And we know more than this.  The Romans, who jealously denied to other nations all the praise for arts or arms which they could withhold, yet accorded to the Carthaginians the invention of that solid intessellation of granite-blocks which is beheld still upon the fragments of the Appian Road.  The highways which conveyed to the warehouses of Carthage the ivory, gold-dust, slaves, and aromatic gums of Central Libya ran through miles of well-ordered gardens and by hundreds of villas; and it was the ruthless destruction of these country-seats of the merchant-princes of Byrsa, which forced upon them the first and the second peace with Rome.

The Grecian roads, like the modern European highways, represented the free genius of the people: they were often sinuous in their course, and, respecting the boundaries of property, wound around the hills rather than disturb the ancient landmarks.  Up to a certain point the character of the Grecian Republics was marked rather by rapid progression than by permanence.  Their roads were of a less massive construction than the Roman, consisting for

the most part of oblong blocks, and were not very artificially constructed, except in the neighbourhood of the great emporia of traffic, Corinth, and Athens, and Syracuse.  Sparta possessed two principal military highways, one in the direction of Argolis, and another in that of Mycene; but the roads in the interior of Laconia were little better than drift-ways for the conveyance of agricultural produce from the field to the garner, or from the farm-yard to the markets of the capital and the sea-ports.

The Romans were emphatically the road-makers of the ancient world.  An ingenious but somewhat fanciful writer of the present day has compared the literature of Rome to its great Viæ.  One idea, he remarks, possessed its poets, orators, and historians—the supremacy of the City on the Seven Hills; and Lucan, Virgil, Livy, and Tacitus, various as were their idiosyncrasies, still present a formal monotony, which is not found to the same degree in any other literature.  This censure is, perhaps, as regards the literature of the Roman people, rather overstated; but it applies literally to their roads, aqueducts, and tunnels.  The State was the be-all and the end-all of

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