the Ottoman dominion.

The most noteworthy points in the circuit of the walls of the city are the following. (1) The Golden gate, now included in the Turkish fortress of Yedi Kuléh. It is a triumphal archway, consisting of three arches, erected in honour of the victory of Theodosius I. over Maximus in 388, and subsequently incorporated in the walls of Theodosius II., as the state entrance of the capital. (2) The gate of Selivria, or of the Pegé, through which Alexius Strategopoulos made his way into the city in 1261, and brought the Latin empire of Constantinople to an end. (3) The gate of St Romanus (Top Kapusi), by which, in 1453, Sultan Mahommed entered Constantinople after the fall of the city into Turkish hands. (4) The great breach made in the ramparts crossing the valley of the Lycus, the scene of the severest fighting in the siege of 1453, where the Turks stormed the city, and the last Byzantine emperor met his heroic death. (5) The palace of the Porphyrogenitus, long erroneously identified with the palace of the Hebdomon, which really stood at Makrikeui. It is the finest specimen of Byzantine civil architecture left in the city. (6) The tower of Isaac Angelus and the tower of Anemas, with the chambers in the body of the wall to the north of them. (7) The wall of Leo, against which the troops of the Fourth Crusade came, in 1203, from their camp on the hill opposite the wall, and delivered their chief attack. (8) The walls protecting the quarter of Phanar, which the army and fleet of the Fourth Crusade under the Venetian doge Henrico Dandolo carried in 1204. (9) Yali Kiosk Kapusi, beside which the southern end of the chain drawn across the mouth of the harbour during a siege was attached. (10) The ruins of the palace of Hormisdas, near Chatladi Kapu, once the residence of Justinian the Great and Theodora. It was known in later times as the palace of the Bucoleon, and was the scene of the assassination of Nicephorus Phocas. (11) The sites of the old harbours between Chatladi Kapu and Daud Pasha Kapusi. (12) The fine marble tower near the junction of the walls along the Marmora with the landward walls.

The interior arrangements of the city were largely determined by the configuration of its site, which falls into three great divisions,—the level ground and slopes looking towards the Sea of Marmora, the range of hills forming the midland portion of the promontory, and the slopes and level ground facing the Golden Horn. In each division a great street ran through the city from east to west, generally lined with arcades on one side, but with arcades on both sides when traversing the finer and busier quarters. The street along the ridge formed the principal thoroughfare, and was named the Mesé (Μέση), because it ran through the middle of the city. On reaching the west of the 3rd hill, it divided into two branches, one leading across the 7th hill to the Golden gate, the other conducting to the church of the Holy Apostles, and the gate of Charisius (Edirnéh Kapusi). The Mesé linked together the great fora of the city,—the Augustaion on the south of St Sophia, the forum of Constantine on the summit of the 2nd hill, the forum of Theodosius I. or of Taurus on the summit of the 3rd hill, the forum of Amastrianon where the mosque of Shah Zadéh is situated, the forum of the Bous at Ak Serai, and the forum of Arcadius or Theodosius II. on the summit of the 7th hill. This was the route followed on the occasion of triumphal processions.

Of the edifices and monuments which adorned the fora, only a slight sketch can be given here. On the north side of the Augustaion rose the church of St Sophia, the most glorious cathedral of Eastern Christendom; opposite, on the southern side of the square, was the Chalcé, the great gate of the imperial palace; on the east was the senate house, with a porch of six noble columns; to the west, across the Mesé, were the law courts. In the area of the square stood the Milion, whence distances from Constantinople were measured, and a lofty column which bore the equestrian statue of Justinian the Great. There also was the statue of the empress Eudoxia, famous in the history of Chrysostom, the pedestal of which is preserved near the church of St Irené. The Augustaion was the heart of the city’s ecclesiastical and political life. The forum of Constantine was a great business centre. Its most remarkable monument was the column of Constantine, built of twelve drums of porphyry and bearing aloft his statue. Shorn of much of its beauty, the column still stands to proclaim the enduring influence of the foundation of the city.

In the forum of Theodosius I. rose a column in his honour, constructed on the model of the hollow columns of Trajan and Marcus Aurelius at Rome. There also was the Anemodoulion, a beautiful pyramidal structure, surmounted by a vane to indicate the direction of the wind. Close to the forum, if not in it, was the capitol, in which the university of Constantinople was established. The most conspicuous object in the forum of the Bous was the figure of an ox, in bronze, beside which the bodies of criminals were sometimes burnt. Another hollow column, the pedestal of which is now known as Avret Tash, adorned the forum of Arcadius. A column in honour of the emperor Marcian still stands in the valley of the Lycus, below the mosque of Sultan Mahommed the Conqueror. Many beautiful statues, belonging to good periods of Greek and Roman art, decorated the fora, streets and public buildings of the city, but conflagrations and the vandalism of the Latin and Ottoman conquerors of Constantinople have robbed the world of those treasures.

The imperial palace, founded by Constantine and extended by his successors, occupied the territory which lies to the east of St Sophia and the Hippodrome down to the water’s edge. It consisted of a large number of detached buildings, in grounds made beautiful with gardens and trees, and commanding magnificent views over the Sea of Marmora, across to the hills and mountains of the Asiatic coast. The buildings were mainly grouped in three divisions—the Chalcé, the Daphné and the “sacred palace.” Labarte and Paspates have attempted to reconstruct the palace, taking as their guide the descriptions given of it by Byzantine writers. The work of Labarte is specially valuable, but without proper excavations of the site all attempts to restore the plan of the palace with much accuracy lack a solid foundation. With the accession of Alexius Comnenus, the palace of Blachernae, at the north-western corner of the city, became the principal residence of the Byzantine court, and was in consequence extended and embellished. It stood in a more retired position, and was conveniently situated for excursions into the country and hunting expeditions. Of the palaces outside the walls, the most frequented were the palace at the Hebdomon, now Makrikeui, in the early days of the Empire, and the palace of the Pegé, now Balukli, a short distance beyond the gate of Selivria, in later times. For municipal purposes, the city was divided, like Rome, into fourteen Regions.

As the seat of the chief prelate of Eastern Christendom, Constantinople was characterized by a strong theological and ecclesiastical temperament. It was full of churches and monasteries, enriched with the reputed relics of saints, prophets and martyrs, which consecrated it a holy city and attracted pilgrims from every quarter to its shrines. It was the meeting-place of numerous ecclesiastical councils, some of them ecumenical (see below, Constantinople, Councils of). It was likewise distinguished for its numerous charitable institutions. Only some twenty of the old churches of the city are left. Most of them have been converted into mosques, but they are valuable monuments of the art which flourished in New Rome. Among the most interesting are