simple meal was eaten and Ruth was again among the gleaners, Boaz told the reapers to let her glean wherever she chose, and to drop some of the grain on purpose for her, so that her work might be lightened.

As the sun began to set, all went their homeward way, and when Ruth reached her home she beat out all the ears of barley she had gleaned and found there were three pecks of barley, about ten times as much as a single Israelite's daily portion of manna while wandering in the wilderness. Her first day's work had secured provision for several days to come.

When Naomi saw what a quantity of barley Ruth had brought home, she asked in whose field she had gleaned. Then Ruth related all the events of the day, and how Boaz had been kind to her.

It pleased Naomi to hear that Boaz had shown kindness to Ruth and to her, because he was a relation of her husband, and one whose duty it was to care for a widow, and one who had a right to help them by law. Such a relative was called a goel, meaning a "redeemer."

So the days of the harvest passed. Every day Ruth gleaned in the fields, and at night returned to Naomi. Each day she kept close by the maidens of Boaz, through the barley harvest, and then to the last ingathering of the wheat.

"EVERY DAY RUTH GLEANED IN THE FIELDS."

The harvest finished, the threshing of the grain began. Naomi was anxious that the "redeemer" should exercise his right. According to Israelitish law, when a man died and left his wife childless, his nearest of kin was to take the widow to be his wife, and any son born of this marriage should inherit the name and possessions of the first husband.

In this way he kept his brother's name and inheritance from being blotted out. Naomi saw with thankfulness that Divine Love had led Ruth to the protection of her rightful guardian.

So Naomi planned how Ruth should have an opportunity of speaking to Boaz. She told her to take off the sign of her mourning and widowhood, and go to the threshing-floor when the grain was beaten out.

These threshing-floors were either natural spaces of rock, or open places covered with large flat stones, so that the grain could be readily separated from the husk without waste, and the chaff easily blown away.

The sheaves of grain were spread on these places, and a wooden sledge, covered with iron teeth, was dragged over them by oxen until all the grain had fallen from the dry ears. It was a joyful time, the oxen were not muzzled, so they could eat while they worked, and the master and his servants feasted.

"THE OXEN WERE NOT MUZZLED."

When the grain was threshed, it was cleaned by the cool winds of morning or evening, and by the aid of large fans. As this winnowing had to be done when the breezes sprang up, master and servant often slept all night at the threshing floors, so as to be ready for the first breath of wind, and to see that the grain was not stolen.

Naomi told Ruth to go to the threshing-floor of Boaz, and speak to him during the night. Ruth did as she was told, and at the proper time told Boaz that he had the right to redeem her. Boaz was pleased, and told her that he would do as she had said.

But he reminded her that while he was her kinsman, there was another who was nearer. He would see this man in the morning, and if he would not exercise his right as "redeemer," he would perform the part of a kinsman himself. He told her to lie quietly down until morning, and when it was nearly sunrise he poured into the veil or cloak that she wore, six measures of barley, and sent her home to Naomi.