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قراءة كتاب The International Monthly, Volume 5, No. 3, March, 1852

تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

‏اللغة: English
The International Monthly, Volume 5, No. 3, March, 1852

The International Monthly, Volume 5, No. 3, March, 1852

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دار النشر: Project Gutenberg
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and more attracted to a remarkable ethnological exhibition at the Society Library. Two persons, scarcely larger than the fabled gentlemen of Lilliput, (though one is twelve or thirteen and the other eighteen years of age), of just and even elegant proportions, and physiognomies striking and peculiar, but not deficient in intellect or refinement, have been visited by throngs of idlers in quest of amusement, wonder-seekers, and the profoundest inquirers into human history. Until very recently, Mexico was properly described as Terra Incognita. The remains of nations are there shrouded in oblivion, and cities, in their time surpassing Tadmor and Thebes, untrodden except by the jaguar and the ocelot. A few persons, indeed, attracted by uncertain rumors of ancient grandeur in Palenque, have visited her temples and tombs—

There to track
Fallen states and empires o'er a land
Which was the mightiest in her high command,
And is the loveliest—

but no one has been found to read the hieroglyphics of Tolteca, to disclose the history of the dwellers in Anahuac, to make known the annals of the rise and fall of Tlascala, Otumba, Copan, or Papantla. In the great work of Lord Kingsborough are collected many important remains of Mexican and Aztec art and learning; Mr. Prescott has combined with a masterly hand the traditions of the country; and Mr. Stevens and Mr. Squier have done much in the last few years to render us familiar with the more accessible and probably most significant ruins which illustrate the civilization of the race subdued by the Spaniards; but still Central America is unexplored. In the second volume of the work of Mr. Stevens, he mentions that a Roman Catholic priest of Santa Cruz del Quiche told him marvellous stories of a "large city, with turrets white and glittering in the sun," beyond the Cordilleras, where a people still existed in the condition of the subjects of Montezuma. He proceeds:

"The interest awakened in us, was the most thrilling I ever experienced. One look at that city, was worth ten years of an every-day life. If he is right, a place is left where Indians and a city exist, as Cortez and Alvarado found them; there are living men who can solve the mystery that hangs over the ruined cities of America; who can, perhaps, go to Copan and read the inscription on its monuments. No subject more exciting and attractive presents itself to any mind, and the deep impression in my mind will never be effaced. Can it be true? Being now in my sober senses, I do verily believe there is much ground to suppose that what the Padre told us is authentic. That the region referred to does not acknowledge the government of Gautamala, and has never been explored, and that no white man has ever pretended to have entered it; I am satisfied. From other sources we heard that a large ruined city was visible; and we were told of another person who had climbed to the top of the sierra, but on account of the dense clouds rising upon it, he had not been able to see any thing. At all events, the belief at the village of Chajul is general, and a curiosity is aroused that burns to be satisfied. We had a craving desire to reach the mysterious city. No man if so willing to peril his life, could undertake the enterprise, with any hope of success, without hovering for one or two years on the borders of the country, studying the language and character of the adjoining Indians, and making acquaintance with some of the natives. Five hundred men could probably march directly to the city, and the invasion would be more justifiable than any made by Spaniards; but the government is too much occupied with its own wars, and the knowledge could not be procured except at the price of blood. Two young men of good constitution, and who could afford to spend five years, might succeed. If the object of search prove a phantom, in the wild scenes of a new and unexplored country, there are other objects of interest; but, if real, besides the glorious excitement of such a novelty, they will have something to look back upon through life. As to the dangers, they are always magnified, and, in general, peril is discovered soon enough for escape. But, in all probability, if any discovery is made, it will be made by the Padres. As for ourselves, to attempt it alone, ignorant of the language, and with the mozos who were a constant annoyance to us, was out of the question. The most we thought of, was to climb to the top of the sierra, thence to look down upon the mysterious city; but we had difficulties enough in the road before us; it would add ten days to a journey already almost appalling in the perspective; for days the sierra might be covered with clouds; in attempting too much, we might lose all; Palenque was our great point, and we determined not to be diverted from the course we had marked out."—Vol. ii., p. 193-196.

Mr. Stevens appears to have had some confidence in the Padre's statement, and expresses a belief that the race of the aboriginal inhabitants of Central America is not extinct, but that, scattered perhaps and retired, like our own Indians, into wildernesses which have never been penetrated by white men—erecting buildings of "lime and stone," "with ornaments of sculpture, and plastered," "large courts," and "lofty towers, with high ranges of steps," and carving on tablets of stone mysterious hieroglyphs, there are still in secluded cities "unconquered, unvisited, and unsought aborigines." It is stated in a pamphlet before us, that such a city was discovered in 1849 by three adventurous travellers, and that one of them succeeded in bringing to New York two specimens of its diminutive and peculiar inhabitants—the persons now being exhibited in Broadway. Of the credibility of this account we express no opinion, but the "Aztec Children" have the phrenological and general appearance of the ancient Mexican sculptures, and may well be regarded for their probable origin, their physical structure, or their mere appearance, as among the "most wonderful specimens of humanity." We assent to the following paragraph by Mr. Horace Greeley, whose testimony agrees with the common impressions they have produced:

"I hate monstrosities, however remarkable, and am rather repelled than attracted by the idea of their truthfulness. Assuming that there is a propensity in human nature—an 'organ,' as the phrenologists would phrase it—that finds gratification in the inspection and scrutiny of Joice Heths, Woolly Horses, and six-legged Swine, I would rather have it gratified by fabricated and factitious than by natural and veritable productions, and would rather not share in the process from which that gratification is extracted. There is a superabundance of ugliness and deformity which one is obliged to see, without running after and nosing any out. It was, therefore, with some reluctance that I obeyed a polite invitation to visit the Aztec children, and ratify or dispute the commendations hitherto bestowed on them, in these columns and elsewhere. I did not expect to find ogres nor any thing hideous, but, among all similar exhibitions, remembering with pleasure only Tom Thumb, I could not hope to find gratification in the sight of two dwarf Indians. But I was disappointed. These children are simply abridgements or pocket editions of Humanity—bright-eyed, delicate-featured, olive-complexioned little elves, with dark, straight, glossy hair, well-proportioned heads, and animated, pleasing countenances. That their ages are honestly given, and that the boy weighs just about as many pounds as he is years old (twenty), while the girl is about half his age and three pounds lighter, I see no reason at all for doubting. That they are human beings, though of a low grade morally and intellectually, as well as diminutive physically, there can be no doubt; and

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