altars and in its homes. The American church is saying with the spirit of the unseeing Peter of old, “Not so Lord, we have never accepted any man who is brown or black or yellow as really our brother, for we are white and Thou hast made us of different clay, of purer blood than all these millions of brown and black and yellow peoples. Thou hast made us white and white we mean to remain, Thy common fatherhood and the brotherhood of all these alien races to the contrary notwithstanding. We try to be humble Lord, but we have never yet succeeded in humbling the proud blood which Thou hast given us to the level of brotherhood with these strange dark peoples.”

That is the spirit which the Negro encounters in the American church; that is the spirit which crushes him down and crowds him back whenever he tries to rise and advance. He and his are denied the White man’s chance to make the best of themselves and to get the most out of themselves. And when many of them fail, as fail they must, they are beaten with many bitter words by this so-called Christian people because of this failure, and when some succeed in spite of the gates of this hell of race hatred and oppression they are beaten with even more bitter words and sometimes with bitter blows, and told to stay where they are put behind the poorest and most worthless of the whites in America’s long procession of progress and civilization. Is it any wonder that crime emerges out of such cruel and unequal conditions? The wonder is that the colored criminal class is not larger and more dangerous to person and property. Take a glance into the alleys of misery, into the ghettos of wrong where human beings beaten by other human beings stronger than they in the battle of life are penned in their destitution and wretchedness to live and die like poisoned rats in a hole, a prey to heat in summer and cold in winter and disease the year round, a prey to vice, a prey to the saloons which the white man thrusts upon them to steal away their last nickel and the remnant of their self respect. One need not be a prophet to foresee that out of all this injustice and inequality God’s avenging angel will come some day with sword, double-edged and deadly with disease and crime, to smite and to blight this land where white people having eyes refuse to see whither all their race injustice is leading, and ears but who are deaf to the prayer of Christ’s little ones crying for a man’s chance to get with others into the sun and to grow the free and beautiful life which God intended them to grow when first they came into the world, and that whether they are black or red or brown or yellow.

In the matter of education, to recur again to the South in particular, the blacks are most outrageously discriminated against in favor of the whites, who have more and better school buildings, more and better paid teachers even where the blacks out-number them, longer school terms and a much higher per capita rate of the public school funds than have the children of the blacks. The problem of the South appears to be not how much education but how little it can possibly give the blacks in comparison with what it gives the whites. In all this educational business the South reasons that the blacks must be kept well in the rear of the whites, because they are to remain a permanently inferior class. That section is not anxious to reduce the illiteracy of its colored population and to raise the standard of their intelligence, for it thinks that an ignorant labor class is less difficult to manage than an intelligent one. Ignorance is indeed apt to be stolid and submissive under circumstances in which intelligence becomes restless and discontented. Therefore the South has little love or use for an intelligent labor class, but desires above all things an ignorant one, and does what in it lies to hinder educational progress among its colored population. But ignorance is a breeder of crime just as poverty is. They are the parents of much of