now, how we have taken up one of Ham's sons; that we have traced him and his descendants from the flood to Egypt, where they are still; that we have traced them across the continent of Africa into Asia, settling countries as they went; and to the countries still bearing their names, where they settled, and where they are yet; that we have taken up another son, and traced him and his descendants to Sidon, Tyre, Carthage, and Spain, and shown that they, too, without exception, were long, straight haired, high foreheads, high noses, thin lips, and belong to the white race. Not a kinky-headed negro among them. We have shown that Ham's descendants have led and governed the world, for twenty-three centuries after the flood to the battle of Actium; that they gave it, also, the arts and sciences, manufactures and commerce, etc., etc. There is one discovery, one dye, as old as Tyre itself, and yet eminently noted—the Tyrian Purple—consecrated exclusively to imperial use. Imperial purple is the synonym of a king, in ancient and modern history; that we have found these children of the slandered Ham, and have traced them step by step, as it were, from country to country, from the days of the flood down to the present day; that wherever we found them, and whenever found, in any day, of any century from Noah down to this day, we have found them white, and of the white race only. And we now challenge the production of a single history, or a single paragraph of history, showing one nation—one single nation or kingdom—of kinky-headed, flat-nosed, thick-lipped and black-skinned negroes, that made such discoveries in arts and sciences, built such cities, had such rulers, kings, and legislators, such generals, such commerce, and such manufactures, as Mizraim's people on the Nile, or as Ham's children in Tyre, in Carthage, in Spain, show that they had—we defy its production. But we are not yet done with our proofs about Ham and his descendants being white.

It seems as if God, foreseeing the slander that would, in after ages, be put, or attempted to be put, on his son Ham, by ignorant or designing men attempting to show that he was the progenitor of the negro race, directed Mizraim, the second son of Ham, by an interposition of his power and providence, or by direct inspiration, to put away his dead, by a process of embalming, the details of which, for the accomplishment of the object, can be regarded as little, if anything, short of being miraculous; and by which, we can now look into the faces of the children of Mizraim, male and female, even at this day, in succeeding generations, and from the flood; and which can not be done with the children of Shem and Japheth, about whose identity with the white race no controversy has ever existed. It was this fact that caused us to say, that the testimony establishing Ham's identity, as belonging to the white race, was stronger, if possible, than that of either of his brothers. God foreseeing, as we have said, this atrocious slander, that would be put on Ham and his posterity, so directed Mizraim, and at once inspired his mind, that from the first, he appeared to be fully acquainted with all the necessary ingredients, and how to use them, and in what proportions, and how many days were to be consumed to perfect the corpse, that it would be incorruptible, and thereby become and be forever a testimony of God for Ham, that should speak to the eyes and senses of all men, in after ages, and proclaiming as they do, to this day, and from the very time of the flood, and through each successive generation from the flood, that their ancestor, Ham, and they, his descendants, were like the children of the other brothers, their equal, in all the lineaments that stamp the race of Adam with the image and likeness of the Almighty, and belonging to the white race. That these mummied witnesses of Ham, his dead children, speaking from the tombs of ages for their father, and proclaiming from the days of the flood as they do, by each succeeding generation of his buried ones, down to the present day, and protesting by their long, straight hair, by their high foreheads, by their high noses, and by their thin lips, now hushed in silence forever, that the slander, that their father was the progenitor of the negro, was a slander most foul—a slander most infamous. Well might their indignant bodies be so aroused—well might Ham's children, who have been slumbering for centuries, be so electrified by these foul aspersions, as to burst their sarcophagii, and tear the cerements of the grave, and this foul calumny, from their faces at one and the same time and forever. It looks as if God intended, by this overruling or inspiring of Mizraim, so to embalm his dead, to teach us a lesson, that there was an importance, in being of the white race, to be attached to it, of grander proportions, and of nobler value, than any earthly, filial or paternal affections that could be symbolized by it. Millions of these mummied bodies have been exhumed this century, but not one negro has been found among them. What does this teach? What value do you place on this testimony prepared and ordained by God himself, as his testimony to the worth of the white race? The writer of this has seen many of these mummies, but never a negro. He has assisted in unrolling some, and all had straight, long hair. It was his fortune, as it happened, to assist in unrolling the body of one possessing peculiar interest. From the hieroglyphic inscription on the sarcophagus, it proved to be the body of a young lady, who died in her seventeenth year, that she was the daughter of the High Priest of On (the temple of On was situated six miles northeast from the present Cairo), and that she was an attendant of the princesses of the court of King Thothmes 3d. This king is recognized and believed to be that Pharaoh under whom Moses and Aaron brought out the children of Israel from Egypt. This mummy we assisted in unrolling. The inner wrapping next to the skin was of what we now call fine linen cambric. When this was removed, the hair on the head looked as though it had but recently been done up. It was in hundreds of very small plaits, three-ply, and each from a yard to a yard and a quarter long; and although she had then been buried 3,338 years, her hair had the apparent freshness as if she had been dead only a few days or weeks. The face, ears, neck and bosom were guilded; and so were her hands to above the wrists, and her feet to above the ankles. Such had been the perfect manner of her embalmment, that the flesh retained its roundness and fullness remarkably, with fine teeth, beautiful mouth, and every mark by which we could, at this day, recognize her as a beautiful lady of the white race. Without disparagement to our fair country-women, we can say, that a more beautiful hand, foot and ankle, we never beheld.

Now, what have we proven by this recitement of Bible history—of that of contemporaneous and concurrent history outside of the Bible—of facts, facts now existing in the mummied remains of Ham's descendants, commencing with Mizraim and coming down through centuries since the flood—of the yet living nations, comprised unquestionably of his descendants, and who, like the descendants of Shem and Japheth, have the distinctive marks of the white race alone, and as clear as either Shem or Japheth, and that, too, as they exist now on earth, and running back as such from this our day to Noah; and as distinct from the negro race as that race is now distinct from the children of Japheth? Of that miraculous intervention of divine power, in causing Mizraim so to embalm his children, that they should speak from the grave, in attestation of their being of the white,