this comes the responsibility to live soberly, righteously and godly in this present age. If a child of God lives a worldly, carnal life it is a denial of the power of the Gospel. If a believer in that blessed hope lives an unholy life it is an evidence that he has never known in his heart what this hope is. It is a hope which teaches us to walk in the light as He is in the light. No believer who knows that blessed hope and waits for its fulfilment can go in the ways of the world to enjoy its hollow pleasures. It is a separating, purifying hope.

3. "That blessed hope" is furthermore a powerful incentive to service for God. One of the charges brought against this most precious doctrine is that it paralyses missionary work and all other activities. The very opposite is the case. It stimulates true service for God as nothing else does. Look at that great model servant, the Apostle Paul. What a witness he gives of his untiring, whole hearted service and the sufferings he endured in connection with it. Read 1 Thessalonians ii and 2 Corinthians xi:24-33. He had seen the Lord in glory and he knew that His glory belonged to him and that in the day of Christ he would see Him and receive the reward from His hands. This was the secret of his zeal for the Gospel; this gave him joy to endure. Like Moses he "had respect unto the recompense of the reward." He knew before the judgment seat of Christ he, and with him all the Saints, shall appear to receive the reward for faithful service. He looked upon those for whom he toiled, who were led to Christ by his testimony and nourished by his ministry as his glory and joy in the coming presence of the Lord. "For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at His Coming? For ye are our glory and joy" (1 Thess. ii:19). The most successful evangelists and missionaries have been and are believers in that blessed hope. If we believe that He may come at any time, we shall certainly lose no time to do the work into which His grace has called us.

4. It is a sustaining hope. It sustains in suffering and in sorrow. David wrote: "The Lord will strengthen him upon the bed of languishing; thou wilt make all his bed in his sickness" (Ps. xli:3). It is the blessed hope of imminent glory which in sickness and pain gives strength, "yea songs in the night" will come from our lips if that blessed hope is ever first before our souls. And then it sustains the believer in conflict and keeps him faithful in the days of declension and apostasy.

5. It is a comforting hope. "Comfort one another with these words" the apostle wrote after he gave the great message. It is the comfort when our loved ones leave us. When we stand at the grave of the departed ones, who fell asleep in the Lord, we know that the day is coming when that grave opens and they come forth and we shall be united with them "caught up together with them to meet the Lord in the air."

[1] Some have perverted the meaning of "sleep," and instead of applying it, as Scripture does, to the body, they apply it to the soul. Soul-sleep is nowhere taught in the Bible and is therefore an invention by those who handle the word deceitfully.

[2] Our Hope, February, 1902.

WHO WILL BE CAUGHT UP WHEN THE LORD COMES?

The doctrine of the first resurrection and the coming of the Lord for His saints is nowhere taught in the Old Testament; it is altogether a New Testament revelation. As it is so well known, the Apostle Paul, who received from the Lord the revelation concerning the church, the one body, received also directly from the Lord the revelation concerning the glorious removal of the church from the earth. As the church had a definite beginning, so she will have a definite end. This end of the church on earth is made known in 1 Thess. iv: 13-17. To read these familiar words and meditate on them, as we have already done in the preceding chapter, and to realize a little of what it all means, fills the heart with praise and joy unspeakable. Oh, for that shout, that assembling shout from the glorified Head to His own members! The dead in Christ shall rise first, then we which are alive shall be caught up together with them in clouds. The clouds will be the chariots of glory which take us into His presence. Then we shall meet the Lord in the air, and so shall we ever be with the Lord. This coming of the Lord for his saints is the blessed Hope, the Hope of the Church, our Hope.

We are to occupy ourselves next with the question, who, when the hour arrives, will be caught up to meet the Lord in the air. Will all true Christians be caught up or only a few? This is an important question, important because that blessed event may come at any time. There is, in our days, a decided increase of teachers who teach what has been termed a "partial rapture." According to some of these teachings only those who believe that the Lord is coming, and who wait for His coming, who have a correct knowledge of His Second Coming, will be taken, and others who had not light on dispensational teachings, but were equally sincere, will be left to pass through the tribulation. Others again declare that only those will be caught up who attained to a certain spirituality. What is termed "a higher life experience" is, according to these, necessary to share in the rapture. Only "consecrated" Christians will be taken up who are loosened from earthly things. This teaching is found mostly among Christian believers, who are much occupied with themselves, their experiences, and who do not know the blessed position the believer holds through grace in Christ. Then there are numerous groups of people, some of them perfectionists, who are scattered from Maine to California, from North to South and who claim that only the 144,000 will be caught up, and that those who hold these teachings, or, possess their peculiar experience, will belong to that company. These people forget that the 144,000 in Revelation are of Israel. Some of the so-called "Pentecostal people," now split up in different sects, have imposed another condition, that of speaking in a strange tongue. There is still another view, or rather new presentation of the partial rapture, which seems to have unsettled some believers. We have received a number of letters from students and others have come to us and asked us about it.

According to this view only those will have part in the first resurrection whose love and conduct after their conversion have made them worthy of it. We shall quote from a volume which teaches this:

"By the first resurrection Christ exercises His power; when, as we shall presently see, those only, whose love and conduct after conversion have caused Him to deem them worthy, will come forth from the dead, to form the complete church and to act as members of the Heavenly Kingdom.

"By the final resurrection of all the remaining dead; when those who have been saved, but did not attain to the First resurrection, will be raised to life: and those who have rejected the Saviour will come forth for judgment. This resurrection does not take place until the close of the millennial reign, that is, until at least a thousand years after the First resurrection."

According to this the first resurrection is a reward for faithfulness and right conduct. One has to attain a worthiness, what measure of it is not specified, and could not be specified by anyone. The complete church will be formed by those who are faithful. The other believers who were truly saved, and also indwelt by the Holy