with his unseemly diatribe against Count Platen. Notwithstanding their inequalities, the Reisebilder remain one of the surest props of Heine's fame. So clear and perfect an utterance is sufficiently rare in all languages; but it becomes little short of a miracle when, as in this case, the medium of its transmission is German prose, a vehicle so bulky and unwieldy that no one before Heine had dared to enlist it in the service of airy phantasy, delicate humor and sparkling wit.

During the summer of 1830, while he was loitering at Helgoland, he was roused to feverish excitement by the news of the July Revolution. He inveighed against the nobility in a preface to a pamphlet, called Kahldorf on the Nobility, which largely increased the number of his powerful enemies. The literary censorship had long mutilated his prose writings, besides materially diminishing his legitimate income by prohibiting the sale of many of his works. He now began to fear that his personal liberty would be restricted as summarily as his literary activity; and in May, 1831, he took up his residence in Paris. He perfected himself in the French language, and by his brilliant essays on French art, German philosophy, and the Romantic School, soon acquired the reputation of one of the best prose writers of France, and the "wittiest Frenchman since Voltaire." He became deeply interested in the doctrine of St. Simonism, then at its culminating point in Paris. Its central idea of the rehabilitation of the flesh, and the sacredness of labor, found an enthusiastic champion in him who had so long denounced the impracticable spiritualism of Christianity. He, the logical clear-headed sceptic in all matters pertaining to existing systems and creeds, seems possessed with the credulity of a child in regard to every scheme of human regeneration, or shall we call it the exaltation of the Jew, for whom the Messiah has not yet arrived, but is none the less confidently and hourly expected? Embittered by repeated disappointments, by his enforced exile, by a nervous disease which had afflicted him from his youth, and was now fast gaining upon him, and by the impending shadow of actual want, Heine's tone now assumes a concentrated acridity, and his poetry acquires a reckless audacity of theme and treatment. His Neue Lieder, addressed to notorious Parisian women, were regarded as an insult to decency. In literary merit many of them vie with the best of his earlier songs; but the daring defiance of public opinion displayed in the choice of subject excluded all other criticism than that of indignation and rebuke. There is but a single ray to lighten the gathering gloom of Heine's life at this period. In a letter dated, April 11th, 1835, occurs his first mention of his liaison with the grisette Mathilde Crescence Mirat, who afterwards became his wife. This uneducated, simple-hearted, affectionate child-wife inspired in the poet, weary of intellectual strife, a love as tender and constant as it had been sudden and passionate. A variety of circumstances having combined to reduce Heine to extreme want, he had recourse to a step which has been very severely censured. He applied for and received from the French government a pension from the fund set aside for "all those who by their zeal for the cause of the Revolution had more or less compromised themselves at home or abroad." Now that the particulars of the case are so well known, it would be superfluous to add any words of justification; it can only excite our sympathy for the haughty poet doomed to drain so bitter a cup. He was pressed to take the oath of naturalization, but he had too painful experience of the renunciation of his birthright ever to consent to a repetition of his error. He would not forfeit the right to have inscribed upon his tomb-stone: "Here lies a German poet."

In 1844 his uncle Solomon died; and, as there was no stipulation in the banker's will that the yearly allowance hitherto granted to Heinrich should continue, the oldest heir Karl announced that this would altogether cease. This very cousin Karl had been nursed by Heine at the risk of his own life during the cholera-plague of 1832 in Paris. The grief and excitement caused by his kinsman's ingratitude fearfully accelerated the progress of the malady which had long been gaining upon the poet, and which proved to be a softening of the spinal cord. One eye was paralyzed, he lost the sense of taste, and complained that everything he ate was like clay. His physicians agreed that he had few weeks to live, and he felt that he was dying, little divining that the agony was to be prolonged for ten horrible years. It is unnecessary to dwell upon these years of darkness, in which Heine, shriveled to the proportions of a child, languished upon his "mattress-grave" in Paris. His patient resignation, his indomitable will, his sweetness and gayety of temper, and his unimpaired vigor and fertility of intellect, are too fresh in the memory of many living witnesses, and have been too frequently and recently described to make it needful here to enlarge upon them. In the crucial hour he proved no recreant to the convictions for which he had battled and bled during a lifetime. Of the report that his illness had materially modified his religious opinions, he has left a complete and emphatic denial. "I must expressly contradict the rumor that I have retreated to the threshold of any sort of church, or that I have reposed upon its bosom. No! My religious views and convictions have remained free from all churchdom; no belfry chime has allured me, no altar taper has dazzled me. I have trifled with no symbol, and have not utterly renounced my reason. I have forsworn nothing—not even my old pagan-gods, from whom it is true I have parted, but parted in love and friendship."

"I am no longer a divine biped," he wrote. "I am no longer the freest German after Goethe, as Ruge named me in healthier days. I am no longer the great hero No. 2, who was compared with the grape-crowned Dionysius, whilst my colleague No. 1 enjoyed the title of a Grand Ducal Wlimarian Jupiter. I am no longer a joyous, somewhat corpulent Hellenist, laughing cheerfully down upon the melancholy Nazarenes. I am now a poor fatally-ill Jew, an emaciated picture of woe, an unhappy man."

Thus side by side flowed on the continuous streams of that wit and pathos which he poured forth inexhaustibly to the very end. No word of complaint or impatience ever passed his lips; on the contrary, with his old, irresistible humor, his fancy played about his own privations and sufferings, and tried to alleviate for his devoted wife and friends the pain of the heart-rending spectacle. His delicate consideration prompted him to spare his venerable mother all knowledge of his illness. He wrote to her every month in his customary cheerful way; and, in sending her the latest volumes of his poetry, he caused a separate copy always to be printed, from which all allusions to his malady were expunged. "For that matter," he said, "that any son could be as wretched and miserable as I, no mother would believe."

Alas! if he had known how much more eloquent and noble a refutation his life would afford than his mistaken passionate response to the imputations of his enemies! Is this patient martyr the man of whom Börne wrote: "with his sybarite nature, the fall of a rose-leaf can disturb Heine's slumber. He whom all asperities fatigue, whom all discords trouble, let such a one neither move nor think—let him go to bed and shut his eyes."

Only in his last poems, which were not to be published till after his death, has Heine given free vent to the bitterness of his anguish. During the long sleepless night when he